Sellars, Wilfrid. 1978. “The Role of Imagination in Kant’s Theory of Experience.” In Henry W. Johnstone Jr., ed., Categories: A Colloquium. Pennsylvania: Pennsylvania State University Press.
Setz, Wolfram. ed. 1988. Fälschungen im Mittelalter, 5 vols. Schriften der Monumenta Germaniae Historica 33. Hannover: Hahn, 1988.
Simson, Otto von. 1956. The Gothic Cathedral. New: York: Pantheon Books.
Sirridge, M. 1997. “The Wailing of Orphans, the Cooing of Doves, and the Groans of the Sick: The Influence of Augustine’s Theory of Language on Some Theories of Interjection.” In C. Marmo, ed., Vestigia, imagines, verba: Semiotics and Logic in Medieval Theological Texts (XIIth–XIVth Century). Turnhout, Belgium: Brepols.
Slaughter, Mary. 1982. Universal Languages and Scientific Taxonomy in the Seventeenth Century. London: Cambridge University Press.
Smith, Barry. 2003. “Ontology.” In L. Floridi, ed., The Blackwell Guide to Philosophy of Computing Information. Malden: Blackwell.
Smith, Barry, and Achille C. Varzi, 2000. “Fiat and Bona Fide Boundaries.” Philosophy and Phenomenological Research 60: 401–420.
Sorabji, Richard. 1996. “Animal Minds, Human Morals.” The Philosophical Review 105.
Sowa, John, ed., 1991. Principles of Semantic Networks: Explorations in the Representation of Knowledge. San Mateo: Morgan Kaufmann Publishers.
______. 2000. “Ontology, Metadata, and Semiotics.” In B. Ganter and G. W. Mineau, eds., Conceptual Structures: Logical, Linguistic, and Computational Issues. Berlin: Springer.
Spade, Paul V. 1980. “Notes on Richard Lavenham’s So Called ‘Summulae Logicales’, with a Partial Edition of the Text.” Franciscan Studies 40: 370–407.
______. 1982. “The Semantics of Terms.” In Kretzmann et al., eds., 1982.
Sperber, Dan, and Deirdre Wilson. 1986. Relevance. Cambridge, MA: Harvard University Press.
Svoboda, Karl. 1927. L’esthétique de Saint Augustin et ses sources. Paris-Brno: Belles Lettres.
Tabarroni, Andrea. 1984. “Segno mentale and teoria della rappresentazione in Ockham.” Versus 38–39: 63–90.
Tarsky, Alfred. 1944. “The Semantic Conception of Truth and the Foundations of Semantics.” Philosophy and Phenomenological Research, 4: 241–275.
Tatarkiewicz, Wladislaw. 1962. Historia estetyki. Warsaw: Paƒstwowe Wydawnictwo Naukowe.
Tega, Walter. 1983. L’Unità del sapere and l’ideale enciclopedico nel pensiero moderno. Bologna: il Mulino.
______. 1984. Arbor scientiarum: Enciclopedie and sistemi in Francia da Diderot a Comte. Bologna: il Mulino.
______. 1995. “La follia dell’ordine alfabetico and la concatenazione delle scienze: L’enciclopedia come sistema tra XVIII and XX secolo.” In Storia della filosofia and storia della scienza: Studi in onore di Paolo Rossi. Florence: La Nuova Italia.
______. 1999. “Il prisma di Alsted.” In W. Tega, ed., Le origini della modernità. Florence: Olschki. Also published as “Le prisme d’Alsted: l’encyclopédie comme système de systèmes.” In B. Saint Girons, ed., Art et science a l’age classique. Paris: Vrin 2000.
______. 2004. “Enciclopedie and sistemi tra XVIII and XIX secolo.” In Studi in onore di Cesare Vasoli. Florence: Olschki.
Tesauro, Emanuele. 1968. Il cannocchiale aristotelico, herausgegeben und eingeleitet von August Buck. Bad Homburg: Verlag Gehlen. (A facsimile of the Zavatta edition published in Turin in 1670).
Thorndike, Lynn. 1929. A History of Magic and Experimental Science. New York: Columbia University Press.
Thurot, Charles. 1869. Extraits de divers manuscrits latins pour servir à l’histoire des doctrines grammaticales du Moyen Age. Paris: Bibliothèque Impériale (Reprint Frankfurt: Minerva, 1964).
Todorov, Tzetan. 1982. Theories of the Symbol, trans. Catherine Porter. Ithaca: Cornell University Press (Originally published in French, 1977).
Trier, Jost. 1931. Der deutsche Wortschatz im Sinnberzirk des Verstandes. Heidelberg: Winter.
Valente, Luisa. 1995. “Une sémantique particulière: La pluralité du sens dans les Saintes Ecritures (XIIe siècle).” In Ebbesen, ed. 1995.
Varzi, Achille C. 2005. “Teoria e pratica dei confine.” Sistemi Intelligenti 17: 399–418.
Vasoli, Cesare. 1958. “Umanesimo and simbologia nei primi scritti lulliani and mnemotecnici del Bruno.” In E. Castelli, ed., Umanesimo and simbolismo. Padova: Cedam.
______. 1978. L’enciclopedismo del seicento. Naples: Bibliopolis.
Vattimo, Gianni. 1980. Le avventure della differenza. Milan: Garzanti.
______. 1983. “Dialettica, differenza, pensiero debole.” In G. Vattimo and P. A. Rovatti, eds., Il pensiero debole. Milan: Feltrinelli.
______. 1984. “Dialectics, Difference and Weak Thought,” trans. Thomas Harrison. Graduate Faculty Philosophy Journal 10: 151–164.
______. 1993. The Adventures of Difference: Philosophy after Nietzsche and Heidegger, trans. Cyprian Blamires with the assistance of Thomas Harrison. Baltimore: Johns Hopkins University Press.
______. 1994. Oltre l’interpretazione. Rome-Bari: Laterza.
______, ed. 1992. Filosofia 91. Bari: Laterza.
Vecchio, Sebastiano. 1994. Le parole come segni: Introduzione alla linguistica agostiniana. Palermo: Novecento.
______. 1997. Beyond Interpretation, trans. David Webb. Cambridge: Polity Press.
Verbeke, Gerard. 1961. Commentaire sur le Peri hermeneias d’Aristote, traduction de Guillaume de Moerbeke, ed. critique et étude sur l’utilisation du Commentaire dans l’oeuvre de saint Thomas par G. Verbeke. Leuven: Publications Universitaires.
Verona, Guido da. 1937. I promessi sposi di Alessandro Manzoni e Guido Da Verona. Milan: Unitas.
Viano, Carlo Augusto. 1988. “La biblioteca and l’oblio.” In P. Rossi, ed. 1988.
Vico, Giambattista. 1984. The New Science of Giambattista Vico, trans. Thomas Goddard Bergin and Max Frisch. Cornelclass="underline" Cornell University Press.
______. 1942. La scienza nuova seconda giusta l’edizione del 1744, a cura di Fausto Nicolini. Bari: Laterza.
Virgil. 1999. Eclogues, Georgics, Aeneid I–VI, trans. H. Rushton Fairclough, rev. G. P. Goold. Cambridge, MA: Harvard University Press.
Violi, Patrizia. 1997. Significato and esperienza. Milan: Bompiani.
______. 2001. Meaning and Experience. Bloomington, IN: Indiana University Press, 2001.
Weinrich, Harald. 2004. Lethe: The Art and Critique of Forgetting, trans. Steven Rendall. Ithaca, NY: Cornell University Press.
Wencelius, Léon. 1932. La philosophie de l’art chez les néo-scolastiques de langue français. Paris: Alcan.
West, William N. 1997. “Public Knowledge at Private Parties: Vives, Jonson, and the Circulation of the Circle of Knowledge.” In Binkley, ed. 1997.
White, Andrew D. 1917. A History of the Warfare of Science with Theology in Christendom. New York: Appleton.
Wierzbicka, Anna. 1972. Semantic Primitives. Frankfurt: Athenäum.
______. 1995. “Dictionaries and Encyclopedias: How to Draw the Line.” In Philip W. Davis, ed., Alternative Linguistics. Descriptive and Theoretical Modes. Amsterdam: Benjamins.