Then, when your mother and I got married, it was a little hard for people to learn that they couldn’t just come and go anymore. They suspected she was not a cook, I believe, and in fact she was not, so they kept coming in the door with their casseroles until I realized it upset her, and then I spoke with them about it. I found her crying in the pantry one evening. Someone had come in and changed the pull cord on the light and put new paper down on the shelves. It was kindly intended, but not considerate, I understand that.
I mention this because it seemed so strange to me to be sitting there with the two of you and young Boughton, of all people. Because not so many years ago I was sitting at that table in the dark eating cold meat loaf from the pan it came in, listening to the radio, when old Boughton let himself in the door and sat down at the table and said, “Don’t put the light on.” So I turned the radio off and we sat there together and talked and prayed, about John Ames Boughton, for John Ames Boughton.
But that story may be more than you need to know, more than I ought to tell you. If things have come right, what is the point? There’s nothing very remarkable in the story, in fact it is very commonplace. Which is not an extenuation by any means. So often people tell me about some wickedness they’ve been up to, or they’ve suffered from, and I think, Oh, that again! I’ve heard of churches in the South that oblige people to make a public confession of their graver sins to the whole congregation. I think sometimes there might be an advantage in making people aware how worn and stale these old transgressions are. It might take some of the shine off them, for those who are tempted. But I have no evidence to suggest it has that effect. Of course there are special and extenuating circumstances. They were fairly special in young Boughton’s case and by no means extenuating, if I am any judge. Which I am not, or ought not to be, according to Scripture.
Transgression. That is legalism. There is never just one transgression. There is a wound in the flesh of human life that scars when it heals and often enough seems never to heal at all. Avoid transgression. How’s that for advice.
I have to decide what to tell your mother. I know she is wondering. He’s very nice to her, and to you. And to me. No “Papa” this evening, thank goodness. He’s so respectful I feel like telling him I’m not the oldest man in the world yet. Well, I know I’m touchy about some things. I have to try to be fair with him.
You look at him as if he were Charles Lindbergh. He keeps calling you little brother, and you love that.
I hope there’s some special providence in his turning up just when I have so many other things to deal with, because he is a considerable disruption when peace would have been especially appreciated.
I’m not complaining. Or I ought not to be.
I’ve been thinking about my funeral sermon, which I plan to write to save old Boughton the trouble. I can do a pretty good imitation of his style. He’ll get a laugh out of that.
Young Boughton came by again this morning, with some apples and plums from their trees. He and Glory have things looking pretty nice over there. They’ve done a lot of work. I’m trying to be a little more cordial to him than I have been. He sort of steps back and smiles a little, and looks at me as though he’s thinking, “Today we’re cordial! What can account for that?” And he looks me right in the face, as though he wants me to know he knows it is a performance and he’s amused by it. I suppose an attempt is a performance, in some sense. But what else can I do? Most people will go along with you in these situations, whatever their private thoughts might be. I hesitate to call it devilment, but it certainly does make me uncomfortable, and I’m fairly sure that is what he intends. And I believe he truly is amused as well. So I abandoned the attempt at cordiality for today and excused myself and went off to look after some things at the church.
I spent several hours in meditation and prayer over John Ames Boughton, and also over John Ames, the father of his soul, as Boughton once called me, though I can’t endorse the phrase, any soul’s father being the Lord only. There’s much for me to ponder in that fact. Better that I should offend or reject my own son — which God forbid — but you are the Lord’s child also, as am I, as we all are. I must be gracious. My only role is to be gracious. Clearly I must somehow contrive to think graciously about him, also, since he makes such a point of seeing right through me. I believe I have made some progress on that front through prayer, though there is clearly much more progress to be made, much more praying to be done.
This is an important thing, which I have told many people, and which my father told me, and which his father told him. When you encounter another person, when you have dealings with anyone at all, it is as if a question is being put to you. So you must think, What is the Lord asking of me in this moment, in this situation? If you confront insult or antagonism, your first impulse will be to respond in kind. But if you think, as it were, This is an emissary sent from the Lord, and some benefit is intended for me, first of all the occasion to demonstrate my faithfulness, the chance to show that I do in some small degree participate in the grace that saved me, you are free to act otherwise than as circumstances would seem to dictate. You are free to act by your own lights. You are freed at the same time of the impulse to hate or resent that person. He would probably laugh at the thought that the Lord sent him to you for your benefit (and his), but that is the perfection of the disguise, his own ignorance of it.
I am reminded of this precious instruction by my own great failure to live up to it recently. Calvin says somewhere that each of us is an actor on a stage and God is the audience. That metaphor has always interested me, because it makes us artists of our behavior, and the reaction of God to us might be thought of as aesthetic rather than morally judgmental in the ordinary sense. How well do we understand our role? With how much assurance do we perform it? I suppose Calvin’s God was a Frenchman, just as mine is a Middle Westerner of New England extraction. Well, we all bring such light to bear on these great matters as we can. I do like Calvin’s image, though, because it suggests how God might actually enjoy us. I believe we think about that far too little. It would be a way into understanding essential things, since presumably the world exists for God’s enjoyment, not in any simple sense, of course, but as you enjoy the being of a child even when he is in every way a thorn in your heart. “He has a mind of his own,” Boughton used to say when that son of his was up to something. And he meant it as praise, he really did. Now, Edward, for example, did have a mind of his own, a mind worthy of respect.
I’m not sure that’s true, either. Worthy of respect, of course. But the fact is that his mind came from one set of books as surely as mine has come from another set of books. But that can’t be true. While I was at seminary I read every book he had ever mentioned and every book I thought he might have read, if I could put my hand on it and it wasn’t in German. If I had the money, I ordered books through the mail that I thought he might be about to read. When I brought them home my father began to read them, too, which surprised me at the time. Who knows where any mind comes from. It’s all mystery. Still, Boughton is right. Jack Boughton is a piece of work.
Much more prayer is called for, clearly, but first I will take a nap.