“What did you do to get sent to us?” Brother Mainoa asked. “Tear one of the angels off Sanctity and sell it to the Pope?”
Rillibee sniveled, finding this funny in a sodden way. “No,” he managed. “Nothing quite that bad.”
“What, then?”
“I asked questions out loud.” He reflected. “Well, I screamed them, really. In refectory.”
“What kinds of questions?”
“What good it would do to have us all listed in the machines when we were all dead. How reading our names in empty rooms gave us immortality. Whether the plague wasn’t going to kill us all. That kind of questions.” He sobbed again, remembering the horror and confusion and his own inability to control what he was doing.
Ah.” Brother Mainoa struggled with the controls, grunting as he punched buttons that did not seem to want to stay punched. “Fouled up houndy uselessness,” he muttered. “Damned shitty mechanics.” At length the controls responded to being whacked with the palm of his hand and the car settled upon a level course. “Broth,” he said calmly and comfortingly, smiling down at Rillibee. “So you asked about plague, did you?”
Rillibee didn’t reply.
After a time the older man said, “We’ll have to come up with a name for you.”
“I’ve got a name.” Even in the depths of his present depression he bridled at the thought that he could not keep his own name.
“Not a Friary name, you don’t. Friary names have to be made up out of certain qualities.” Brother Mainoa whacked the cooker with the flat of his hand, scowling at it. “Twelve consonant sounds and five vowels, each with its own holy attribute.”
“That’s nonsense,” mumbled Rillibee, licking tears from the corner of his mouth. “You know that’s nonsense. That’s the kind of thing — That’s what I was asking in refectory. Why so much nonsense?”
“Got too much for you?”
Rillibee nodded.
“Me, too,” said Brother Mainoa. “Except I didn’t ask questions. I tried to run away. You were probably a pledged acolyte too, weren’t you? How long were you pledged for?”
“I wasn’t really pledged. They took me, is all, when… well, when I didn’t have anyplace else to go. They said twelve years and I could do what I wanted.”
“Me, I was pledged for five years, but I couldn’t get through them. Just couldn’t. My folks pledged me from my fifteenth birthday. By age seventeen I was here on Grass, digging up Arbai bones, and I’ve been here since. Penitent as all get-out. Ah, well. Maybe if I’d been a little older.” He took the steaming cup from the cooker. “Here, drink this. It really will help. Elder Brother Laeroa gave me some years ago when he fetched me from the port, though he was only young Brother Laeroa then, and I’ve given some to a dozen since then. It always seems to help. You’ll be hungry all the time for a long time, then eventually it’ll taper off. Don’t know why. Just part of bein’ on Grass. You can tell me about yourself, too. More I know about you, easier it’ll be to help you out,”
Rillibee sipped, not knowing what to say. “You want the story of my life?”
Mainoa thought about this for a time, his face adopting varying expressions of acceptance and rejection before it finally cleared. “Yes, I guess I do. Some people, I wouldn’t, you know. But you, I think so.”
“Why me?”
“Oh, one thing and another. The way you look. Your name. Now that’s an unusual name for one of the Sanctified.”
“I never was one of them. They just took me, I told you.”
“Tell me more, boy. Tell me everything there is to know.”
Rillibee sighed, wondering what there was to know, remembering, unable not to remember.
The house in Red Canyon had thick adobe walls, mud walls that stayed warm at night and cool in the day. The walls crumbled a little in the winter snow and when it rained, so that every summer Miriam and Joshua and Song and Rillibee had to spend most of a week putting more adobe on and smoothing it out and letting it dry. Inside the house the floors were tiled. One floor was red and the one in the next room was green, one was blue, the next one had patterns in the tiles. Song taught him to play hopscotch on the tiles in his bedroom, and there were dark and light ones in front of the fireplace, little ones, about two inches across, where Joshua and Miriam played checkers. The checkers were made out of clay, too, with leaves pressed into the tops so the pattern stayed after the leaves burned away. Miriam fired them in the same oven she fired the floor tile in, the funny old brick kiln out back, the one that pulled the fire in from the front.
There were three bedrooms, a little one each for Rillibee and Songbird and a big one for Joshua and Miriam. Sometimes Rillibee called them Mom and Dad and sometimes he called them by their names. Miriam said it was all right, because sometimes he meant to talk to his Mom or his Dad and other times he just meant to talk to somebody named Miriam or Joshua.
The kitchen was a big room and the common room was bigger yet, with a painting of Miriam over the fireplace and two big, squashy couches. There were old, old Indian rugs on the floors and a table where they all ate supper. Mostly they ate breakfast in the kitchen.
Joshua’s shop was off to one side, with a cellar partly under it and partly under Rillibee’s room. Joshua used the cellar to store the wood he would turn into tables and chairs and cabinets after it had seasoned. There were power tools in the shop and Miriam’s potter’s wheel and a big door along the creek side that stood open all summer long.
The low, earthen bulk of the house and shop stretched along Red Creek beside monstrous old cottonwoods that dangled their leafy branches over it, green in summer, heartbreak gold in the fall. Miriam called it that. Heartbreak gold. So beautiful it made you catch your breath when the sun came through, like the touch of the hand of God. Miriam said a lot of things like that, old-fashioned kinds of things. Even her name was old-fashioned. A really antique name, from a long, long time before.
His father, too. Joshua. That was an antique name for you. Even the things Joshua and Miriam did were old-fashioned things, things nobody else did — woodworking, pottery, gardening, making things with their hands, growing things in the soil.
In between making stuff or growing stuff they were always taking Rillibee and Songbird out to show them something or other, a flower or a crawdad or a fish. There were lots of fish in the creek. There were deer in the canyon. There were sage chickens and wild turkey on the rimrock, way up there. “This is one of the few places on earth that man hasn’t made garbage out of,” Joshua said sometimes, pointing up the canyon. “Live in it. Watch out for it. Take care of it. Every springtime move out to the front edge of it and plant something that will live longer than you do.”
Joshua and Miriam had been doing that for twenty years, ever since Joshua came back from Repentence, planting things every spring. Up the canyon along Red Creek the trees were old and big. Joshua’s grandfather had planted those. Orchards stood below the house, apple and cherry and plum, trees four times as tall as Joshua, clouds of blossoms in the spring, Joshua’s father had planted the fruit trees. Then came the groves Joshua had planted, young conifers, shorter and shorter ones as they reached the edge of the green belt Joshua and Miriam had made. Beyond the green was the gray, flat land: dry soil specked with knapweed and thistle and thorny brush, cut by the dusty knife edge of the road. Down that road was the town and the school, a Sanctity town and a Sanctity school. Rillibee’s folks weren’t Sanctified, but they sent Rillibee to school there anyhow. It was closest, and besides the things Joshua and Miriam taught him, he needed to learn the things a school could teach. School was only a mile away, easy to get to most of the year. Once in a while they’d be snowed in for a week or so, but that was rare. Sometimes Rillibee brought kids home from school with him, but that was rare, too. Mostly they thought he was strange.