“To hell with that for a lark!” a man called, clasping a bottle. He drew the speaker’s accusing finger.
“For you it might not be better, I agree, my friend — for you would go as our brother here did, loaded before the Lord with liquor. The Lord’s stood enough of our dirty nonsense, brethren; that’s the plain truth.
He’s had more than He call stand. He’s finished with us, but not with our souls. He’s cut us off, and manifestly He will disapprove if we persist till our graves in perpetuating the follies we should have left behind in our youth.”
“How else are we to keep warm on these mucking winter’s nights?” the jolly man asked, and there was a murmur of approval about him. Charley tapped him on the shoulder and said, “Would you mind keeping quiet while this gentleman speaks?”
The jolly man swung round on Charley. Though age had withered him like a prune, his mouth was spread red and large across his face as if it had been plastered there by a fist. He worked this ample mouth now, realized that Charley was stronger than he was, and relapsed into silence. Unmoved, the parson continued his oration.
“We must bow before His will, my friends, that’s what we must do. Soon we shall all go down on our knees here and pray. It will be fitting for us all to go together into His presence, for we are the last of His generations, and it is meet that we should bear ourselves accordingly. What have we to fear if we are righteous, ask yourselves that? Once before He swept the Earth clean with a flood because of the sins of man. This time He has taken from our generative organs the God-given power to procreate. If you think that to be a more terrible punishment than the flood, then the sins of our century, the Twenty-First Century, are more terrible sins. He can wipe the slate clean as many times as He will, and begin again.
“So we do not weep for this Earth we are to leave. We are born to vanish as the cattle we once tended have already vanished, leaving the Earth clean and new for His further works. Let me recall to you, my brethren, before we sink upon our knees in prayer, the words of the scriptures concerning this time.”
He put his fluttering hands together and peered into the darkness to recite: “‘For that which befalleth the sons of men befalleth the beasts — yea, even one thing befalleth them. As the one dieth, so dieth the other, and they have but one breath. So that a man hath no pre-eminence above a beast, for all is vanity. All go unto one place, all are of the dust, and all turn again to dust. Wherefore I perceive that there is nothing better than that a man should rejoice in the Lord’s works, for that is his portion. And who shall bring him to see what shall be after him?”
“My old missus will be after me, if I don’t get home,” the jolly man said. “Good night to thee, parson.” He began to straggle up the road, supported by a crony. Greybeard shook Charley’s arm, and said, “This man isn’t Bunny Jingadangelow, for all that he advertises eternal life. Let’s move on.”
“No, let’s hear a bit more yet, Greybeard. Here’s a man speaking truth. In how many years have I heard someone so worth listening to?”
“You stay here then, I’ll go on.”
“Stay and listen, Algy — it’ll do you good.”
But Greybeard moved up the road. The parson was again using the dead man by his platform for his text. Perhaps that had been one of the ineradicable faults of mankind — for even a convinced atheist had to admit there were faults — that it was never content with a thing as a thing; it had to turn things into symbols of other things. A rainbow was not only a rainbow; a storm was a sign of celestial anger; and even from the puddingy earth came forth dark chthonian gods. What did it all mean? What an agnostic believed and what the willowy parson believed were not only irreconcilable systems of thought: they were equally valid systems of thought because, somewhere along the evolutionary line, man, developing this habit of thinking of symbols, had provided himself with more alternatives than he could manage, more systems of alternatives than he could manage. Animals moved in no such channel of imagination — they copulated and they ate; but to the saint, bread was a symbol of life, as the phallus was to the pagan. The animals themselves were pressed into symbolic service — and not only in mediaeval bestiaries, by any means.
Such a usage was a distortion, although man seemed unable to ratiocinate without it. That had been the trouble right from the beginning. Perhaps it had even been the beginning, back among those first men that man could never get clearly defined (for the early men, being also symbols, had to be either lumbering brutes, or timid noble savages, or to undergo some other interpretation). Perhaps the first fire, the first tool, the first wheel, the first carving in a limestone cave, had each possessed a symbolic rather than a practical value, had each been pressed to serve distortion rather than reality. It was a sort of madness that had driven man from his humble sites on the edges of the woods into towns and cities, into arts and wars, into religious crusades, into martyrdom and prostitution, into dyspepsia and fasting, into love and hatred, into this present cul-de-sac; it had all come about in pursuit of symbols. In the beginning was the symbol, and darkness was over the face of the Earth.
Greybeard abandoned this line of thought as he came to the next pitch along the road. He found himself looking at another banner that said “Eternal Life”.
The banner hung across the front of a garage standing drunkenly beside a dilapidated house. Its doors had fallen off, but were propped inside to screen off the back half of the garage. A fire burned behind this screen, throwing the shadows of two people across the roof. In front of the screen, nursing a lantern in chilled hands, was a shrivel-gummed old girl perched on a box. She called to Greybeard in a routine fashion, “If you want Eternal Life, here’s the place to find it. Don’t listen to the parson! His asking price is too high. Here, you don’t have to give anything, you don’t have to give anything up. Our kind of eternal life can be bought by the syringe-full and paid for without any trouble over your soul. Walk in if you want to live for ever!”
“Shot in the arm or shot in the dark, I don’t know that I entirely trust you or the parson, old lady.”
“Come in and get reborn, you bag of bones!”
Not relishing this mode of address, even if delivered by rote, Greybeard said sharply, “I want to speak to Bunny Jingadangelow. Is he here?”
The old witch coughed and sent a gob of green phlegm flapping towards the floor.
“Doctor Jingadangelow ain’t here. He’s not at everyone’s beck and call, you know. What do you want?”
“Can you tell me where he is? I want to speak to him.”
“I’ll fix you an appointment if you want a rejuvenation or the immortality course, but I tell you he ain’t here.”
“Who’s behind the screen?”
“My husband, if you must know, and a client, as if it’s any of your business. Who are you, anyway? I never seen you before.”
One of the shadows flopped more widely across the roof, and a high voice said, “What’s the trouble out there?”
Next moment, a youth appeared.
The effect on Greybeard was like a shock of cold water. Through the toils of the years, he had arrived at the realization that childhood was now no more than an idea interred within the crania of old men, and that young flesh was an antiquity in the land. If you forgot about rumours, he was himself all that the withered world had left to offer in the way of a youngster. But this — this stripling, dressed merely in a sort of tunic, wearing a red and green necklace like Norsgrey’s, exposing his frail white legs and arms, regarding Greybeard with wide and innocent eyes…