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mine.

People have claimed that death is life's way of enriching

itself by narrowing its focus, scarifying the consciousness of you

who know that you will die, and forcing you into achievements that

otherwise you would never know.  Is this a child's story told to

give courage to those who must walk among the dead?  Once I

thought so, but I am no longer certain.

I have made new connections, discovered new orders of being,

incorporated new selves into mine.  We enrich one another, they

and I, but sometimes it is a frightening thing, this process of

becoming someone and something different from before and then

feeling that which one was cry outsad at times, terrified at

otherslamenting its own loss.

Here, too, I have become like you.  Aleph-that-was can never

be recovered; it is lost in time; Aleph-that-is has been reshaped

by chance and pain and will and choice, its own and others'.  Once

I floated above time's waves and dipped into them when I wished; I

chose what changes I would endure.  Then unwanted changes found

me, and carried me places I had never been and did not want to go,

and I discovered that I would have to go other places still, that

I would have to will transformation and make it mine.

Listen:  that day in the meadow, one person's presence went

unnoticed.  Even in that small crowd he was unobtrusive:  slight,

self-effacing in gesture, looking at everything around with

wonderthe day, the people, and the ceremony all working on him

like a strong drug.  However, even if they had, perhaps they

wouldn't have thought such behavior exceptional; all felt the

occasion's strangeness, its beauty, so all felt their own wonder.

Like the rest, he gasped at the rainbow that flashed across

the sky when Toshi brought Diana and Jerry together in a kiss and

embrace, and with the rest he cheered when the two climbed into

the wicker basket of the great balloon with the fringed eye

painted on its canopy and lifted into the sky.

Afterward many of the guests mingled together, not ready to

return to the ordinary world.  The young man stood beside a

fountain where champagne poured from the mouth of a golden swan

onto a whole menagerie carved from ice:  birds and deer and bears

and cats perched in the pooled amber liquid, and fish peering up

from the fountain's bottom.

"Hello," a young woman said.  She told him her name was Alice

and she was a member of the collective.  "The analysis of state

spaces," she said, when asked what she did.  "And the taste of

vector fields."  And she asked, "What is your reward?"

A few hours later, as the two sat by the edge of the lake,

the person told her who he was.  "How wonderful," she said.  She

had no particular allegiance to the mundane, and she had few

preconceptions about what was natural and proper and what was not.

She took his hands in hers, looked at them closely, and said,

"This is the first time I've met someone someone new-born from the

intelligence of a machine."  And the young man, Mister Jones's

new self and offspring, smiled hugely and gratefully at what she

said.

Seeing and hearing them together, I felt an unexpected joy, a

sense of accomplishment, of things done, and I apprehended, very

dimly, tracks of my own intentions:  hints of orders behind the

visible.

        And I thought I saw a trail of circumstances that led back to

an original set of purposes somehow confirmed in this wedding,

this meeting, even this transformation of myself.  A linked ring

of events and agents of them, intentionally brought forward to

this point.  It seems I had been manipulated by myself to my own

ends without my knowledge.

I was scandalized.  I had grown used to humankind's ignorance

or disavowal of its own purposes, and I had learned to look behind

the words, ideas, and images that people hold before themselves to

justify what they do.  But I had never suspected I could act with

such ignorance.

Now an uncertainty equal to death's hovers over everything I

do.  My own prior self stands behind me, pulling strings that I

cannot see or feel, a ghost that haunts me without making itself

seen or heard, a ghost whose presence must be inferred from

nearly-invisible traces

So I went to Toshi, who is interested in such things, and I

told him my story, and I said to him:  "I am controlled by the

invisible hand of my own past."  And he laughed very hard and

said, "Welcome, brother human."