The solemnity of the rain forest was such that it appeared to those who ventured into it to be much more permanent than savannah land or even desert. It was not so. Of the 1825 small Helliconian years which made one Great Year, the elaborate jungle organism was able to sustain itself for less than half that period. Closely examined, every single tree revealed, in root, trunk, branch, and seed, the strategies it employed to survive when climate was less element, when it would endure solitary in a howling waste, or wait in a case, petrified, beneath snow.
The fauna regarded the various layers of their home as unchanging. The truth was that the whole intricate edifice, more marvellous than any work of man, had come into being only a few generations ago in response to the elements, springing up like a jack-in-the-box from a scattering of nuts.
In this hierarchy of plants was a perfect order which appeared random only to an untutored eye. Everything, animal or insect or vegetable, had its place, generally a horizontal zone, to call its own. The Others were rare exceptions to this rule. Phagors had taken refuge in the forest, often living in huts contrived in the angles between high-kneed roots, and Others had gravitated into their company, to play a role somewhere between pet and slave.
Often, settlements of a dozen or more phagors, with their runts, were established about the base of a large tree. TolramKetinet gave such places a wide berth. He deeply mistrusted the phagors, and feared the sorties made by their Others, who came rushing out like watchdogs when strangers were near, brandishing sticks.
Men sometimes lurked in these settlements. A small human hut was to be seen next to — and little to be distinguished from — an ancipital hut. These men, near-naked, were evidently accepted by the phagors as large versions of Others. It was as though the brown-pelted Others, in their alliance with the phagors, gave a licence to the men to live in lowly harmony with them.
Most of the men were deserters from units of the Second Army. TolramKetinet spoke to them, trying to persuade them to join him. Some did so. Others threw sticks. Many admitted that they hated the war and rejoined their old commander only because they were sick of the jungle with its secretive noises and slender diet.
After a day of marching along the aisles of the rain forest, they fell back into their old military roles again and accepted as if with relief the ancient disciplines of command. TolramKetinet also changed. His stance had been that of a defeated man. Now he pulled his shoulders back and took on something of his old swagger. The lines of his face tightened; he could again be recognised as a young man. The more men there were to take orders, the more easily he gave orders, and the more right they seemed. With the mutability of the human race, he became what those about him regarded him as being.
So the small force arrived at the Kacol River.
Powered by their new spirit, they launched a surprise raid and took the shantytown of Ordelay. With this victory, fighting spirit was entirely restored.
Among the craft on the Kacol was an ice ship, flying the flag of the Lordryardry Ice Trading Company. When the town was invaded, this vessel, the Lordryardry Lubber, tried to make its escape downstream, but TolramKetinet intercepted it with a group of men.
The terrified captain protested that he was a neutral and claimed diplomatic immunity. His business in Ordelay was not merely to trade in ice but to hand a letter to General Hanra TolramKetinet.
‘Do you know where this general is?’ demanded TolramKetinet.
‘Somewhere in the jungle, losing the king’s war for him.’
With a sword at his throat, the captain said that he had sent a paid messenger to deliver the message; there his obligations ended. He had carried out Captain Krillio Muntras’s instructions.
‘What said the contents of the letter?’ TolramKetinet demanded.
The man swore he did not know. The leather wallet which contained it was sealed with the seal of the queen of queens, MyrdemInggala. How would he dare tamper with a royal message?
‘You would never rest until you found out what was in it. Speak, you scoundrel!’
He needed encouragement. When crushed under an upturned table, the captain admitted that the seal of the wallet had come unstuck on its own. He had happened to notice, without meaning to, that the queen of queens was being sent into exile by King JandolAnganol, to a place on the north coast of the Sea of Eagles called Gravabagalinien; that she feared for her life; and that she hoped that she might one day see her good friend the general delivered from the dangers of war into her presence. She prayed that Akhanaba would guard him from all ills.
When he heard this, TolramKetinet became pale. He went away and looked over the side of the boat at the dark-flowing river, so that his soldiers should not see his face. Expectations, fears, desires, woke in him. He uttered a prayer that he might be more successful in love than in war.
TolramKetinet’s party put the battered captain of the Lubber ashore and commandeered his boat. They caroused for a day in town, stacked the ice ship with provisions, and sailed for the distant ocean.
High above the jungle, the Avernus sailed in its orbit. There were those on the observation satellite, unfamiliar with the varieties of warfare practised on the planet below, who asked what kind of force could have defeated the Borlienese Second Army. They looked in vain for a set of swaggering Randonanese patriots who had repelled the invasion of their homeland.
There was no such force. The Randonanese were semi-savage tribes who lived in harmony with their environment. Some tribes cultivated patches of cereal. All lived surrounded by dogs and pigs which, when young, were allowed to suckle indiscriminately at the breasts of nursing mothers if they so desired. They killed for the pot and not for sport. Many tribes worshipped Others as gods, although that did not stop them killing such gods as they encountered swinging among the branches of the great forest home. Such was the mould of their mind that numbers of them worshipped fish, or trees, menses, spirits, or patches of double daylight.
In their humility, the tribes of Randonan tolerated the tribes of phagors, which were torpid, and consisted mainly of itinerant woodmen or fungusmongers. The phagors, in their turn, rarely attacked the human tribes, though the customary tales were told of stalluns carrying off human women.
The phagors brewed their own drink, raffel. On certain occasions, they brewed a different potion, which the Randonanese tribes called vulumunwun, believing it to be distilled from the sap of the vulu tree and from certain fungi. Unable to concoct vulumunwun themselves, they obtained it by barter from phagors. Then a feast would be held far into the night.
On these occasions, a great spirit often spoke to the tribes. It told them to go out and make sport in the Desert.
The tribes would bind their gods, the Others, to bamboo chairs and carry them away through the jungle on their shoulders. The whole tribe would go, babies, pigs, parrots, preets, cats, and all. They would cross the Kacol and enter what was officially Borlien. They would invade the richly cultivated lands of the central Borlienese plain.
This was the land the Randonanese called the Desert. It was open to the skies; the suns blazed down. It had no great trees, no dense shrub, no secret places, no wild boar, no Others. In this godless place — with a final libation of vulumunwun — they dared make sport, setting fire to or despoiling the crops.
The plainsmen of Borlien were sturdy dark men. They hated the pale lizards who materialised like ghosts out of nowhere. They rushed from their little villages and drove off the invaders with any weapon that came to hand. Often they lost their own lives in the process, for the tribesmen had blow tubes from which they blew feathered thorns tipped with poison. Maddened, the farmers would leave their homes and burn down the forests. So it had finally come to war between Borlien and Randonan.