The Hrastyprt standard was raised.
The young kzahhn raised a hand as signal, pointed forward.
He dug his horned toes into Rukk-Ggrl’s flank. The beast lifted its horned head and moved forward over the brittle firn. The host got slowly under way with its unnatural shambling movements. Slate grated, ice rang. Cowbirds floated high on updraughts. The crusade had begun.
Its consummation would come as the ancestral images predicted, when Freyr concealed itself behind Batalix for the third time. Then the kzahhn’s army would strike the Sons of Freyr who lived in that accursed town where Hrr-Brahl Yprt’s noble grandstallun had been killed. That great old kzahhn had been forced to jump from the top of a tower to his death below. Vengeance was on its way: the town would be obliterated.
Perhaps it was no wonder that the infant Laintal Ay cried at his mother’s knee.
Year by year, the crusade progressed. The inhabitants of Oldorando remained in ignorance of that distant nemesis. They laboured in the toils of their own history.
Dresyl was no longer as energetic a leader as he had been. He stayed more and more in town, fussing with details of organisations which had gone smoothly before he interfered. His sons hunted in his stead.
The scent of change made everyone restless. Young men in the makers corps wanted to leave and take up hunting and trapping. The young hunters themselves would not behave. Dresyl already had a hunter under his command who had a natural daughter by an older man’s wife. Such behaviour was becoming common, and fights with it.
“We behaved better than that when I was a lad,” Dresyl complained to Aoz Roon, forgetting the pranks of his own youth. “We’ll be murdering each other next, like the savages of the Quzint.”
Dresyl could not decide whether to try and crush Aoz Roon or make the man conform by praising him. He inclined to the latter, for Aoz Roon was becoming famed as a cunning hunter, but such moves angered Dresyl’s son Nahkri, who felt enmity for Aoz Roon, for the sort of reasons known only to the young.
Dly Hoin, Dresyl’s unsatisfactory wife, fell ill and died, even as the Year 17 After Union died away. Father Bondorlonganon came and buried her on her side in her land-octave. When she had gone, a gap opened in Dresyl’s life, and he felt he loved her for the first time. Sorrow ruled his heart thereafter.
Despite his years, he learned the arts of father-communing and achieved pauk in order to speak again with his departed Dly Hoin. He met her gossie drifting in the world below. She upbraided him for lack of love, for wasting their life, for being cold of temperament, and many other things that made his heart grieve. He fled from her vituperation, her snapping jaws, and ever after was a more silent man.
Sometimes he spoke to Laintal Ay. The boy was brighter of mind than Nahkri or Klils. But Dresyl stayed away from his old cousin-brother, Little Yuli; whereas before he had felt contempt for Yuli, now he felt envy.Yuli had a living woman to love and make happy.
Yuli and Loil Bry continued in their tower, and tried not to take note of their grey hairs. Loilanun kept an eye on Laintal Ay, and watched as he entered more fully into the rude pleasures of a new generation.
Remote under the Quzints lived a religious sect called the Takers. The first Yuli had once had a glimpse of them. Secure in a gigantic cavern heated by interior warmth, the sect was virtually impervious to temperature gradients in the upper atmosphere. But they maintained a clandestine liaison with Pannoval; from that warren came a perception that, in its way, induced as important a change as any temperature gradient.
Although the perception was wrongheaded, it held beauty for the rigid minds of the Takers, and seemed to possess the truth that goes with beauty.
Takers, male and female, wore an elaborate garment which enveloped them from the chin to the ground. In profile they presented the look of a half-open flower turned upside down. Only this external garment, the charfral, was worn.
The charfral could be seen as emblematic of Taker thinking. Their understandings had become codified through many generations, the ramifications of their theology manifold. They were at once lascivious and puritanical. Even the repressive stratification of their religion contained its paradoxes, and had led to a neurotic form of hedonism.
Belief in the Great Akha was not incompatible with organised lechery, for one basic reason: Great Akha paid no attention to mankind. He fought against the destructive light of Wutra, and this served mankind’s interest; but it was not for mankind but himself that Akha fought. It did not matter what mankind did. The ethics of eudemonism sprang from man’s powerlessness.
Long after his death, the prophet Naba changed all that. Naba’s words eventually filtered down from Pannoval to the cavern. The prophet promised that if men and women forswore concupiscence, and lying so indiscriminately one with another that no one knew his own father, then the Great Father, Akha himself, would have regard for them. He would allow them to participate as warriors in the war against Wutra. The war would be brought to an early close. Mankind—this was the essence of Naba’s message—was not powerless unless it chose to be so.
Mankind was not powerless. For the buried Takers, the message was persuasive. It could never be so persuasive in the Holies of Pannoval; there, people had always taken it for granted that mankind could act. But down in the cavern, the charfrals began to burn. Chastity set in.
Within a year, the Takers changed their temperament. The old rigid codification was directed to a restrictive virtue, in the name of the stone god. Those who could not conform to the new morality were executed by the sword, or fled before the sword fell.
In the heat and dialectic of the revolution, it was not enough for the Takers to convert themselves. It never is. Revolutionaries must go forth and convert others. The Faith-Trip of Akha’s Naba was undertaken. Through a hundred miles of underground passages, the Faith-Trip went to spread the message. And the first stop on the way was Pannoval.
Pannoval was indifferent to the returning word of its own prophet, who had been executed and forgotten long ago. It was actively against an invasion of fanatics.
The militia turned out in strength, and battle was joined. The fanatics were prepared to fight. They wanted nothing better than to die for the cause. If others died too, so much the better. Their gossies, howling down the land-octaves, urged them to conquer. They flung themselves forward. The militia did its best throughout a long, bloody day. Then it turned and ran.
So Pannoval bowed to the message of potency and to the new regime. Charfrals were hastily made up especially to be burnt. Those who did not conform fled or were killed.
Those who fled made their way to the open world of Wutra, to the everlasting plains of the north. They went at a time when the snow was in retreat. Grasses grew. The two sentinels kept better watch over the skies, and Wutra himself seemed less savage. They survived.
Year by year, they spread northwards in search of food and a sheltered corner of land. They spread along the Lasvalt River to the east of the great plains. They raided the migratory herds of yelk and gunnadu. And they moved towards the isthmus of Chalce.
At the same time, those ameliorating temperatures were causing a stir among the peoples of the frigid continent of Sibornal. Wave after wave of rugged colonisers moved southwards, down the isthmus of Chalce into Campannlat.
One day, when Freyr ruled alone in the sky, the northernmost tribe from Pannoval met the southernmost part of the exodus from Sibornal. What happened then had happened many times before—and was fated to happen again.