The tribes became matriarchies, while many of the younger men, mainly adolescent, developed multiple personalities. As many as ten different personalities could house themselves in one body, differing in inclination, age, and sex, as well as habits. Ascetic vegetarians were common, .living an eye’s blink away from stone age savages, tempestuous dancers from lawgivers.
The complex separation from nature undergone by the Avernian colonisers had now reached its limits. Not only did individuals not know each other: they were now strangers to themselves.
This adaptation to stress situations was not for everyone. When severe fighting first broke out, a number of technicians left the Avernus. They stole a craft from one of the Observation Station s maintenance bays and fled. They landed on Aganip.
Tempting though the green, white, and blue planet of Helliconia looked, its danger was known to all. Aganip occupied a special place in the mythology of Avernus, for it was here, many centuries ago, that Earth’s colonising starship had established a base while the Avernus was being constructed.
Aganip was a lifeless planet, with an atmosphere consisting almost entirely of carbon dioxide, together with a little nitrogen. But the old base still stood, and offered something of a welcome.
The escapers built a small dome. There they lived in restricted circumstances. At first they sent out signals to Earth and then—being naturally unwilling to wait two thousand years for an answer—to the Avernus. But the Avernus had its own problems and did not reply.
The escapers had failed to understand the nature of mankind: that it, like the elephant and the common daisy, is no more and no less than a part and function of a living entity. Separated from that entity, humans, being more complex than elephants and daisies, have little chance of flourishing. The signals continued automatically for a long while.
No one heard.
XII
KAKOOL ON THE TRAIL
Ad when that massed human spirit we have called empathy reached out across space and communicated with the gossies of Helliconia, what then? Did nothing important happen—or did something unprecedentedly magnificent, something quantally different, happen?
The answer to that question will perhaps remain forever clouded in conjecture; mankind has its umwelt, however bravely it strives to enlarge that confining universe of its perceptions. To become part of a greater umwelt may prove biologically impossible. Or perhaps not. It must be sufficient to admit that if something unprecedentedly magnificent, something quantally different, happened, it happened in a greater umwelt than mankind’s.
If it happened, then it was a cooperation, and perhaps a cooperation of various factors not unlike the cooperation forced on differing individuals on the trail to Kharnabhar.
If it happened, then it left an effect. That effect can be traced by looking at the contrasting fates of Earth, where Gaia resided, and New Earth, which was without a tutelary biospheric spirit…
To start with the case of Earth, after which New Earth was named:
The intermission between the two postnuclear ice ages has been understood as the swing of a pendulum. Gaia was trying to regulate her clock. But it was less simple than that, just as the biosphere was less simple than the mechanism of a clock. The truth may be put more accurately. Gaia had been almost terminally ill. She was now convalescent, and subject to relapses.
Or, abandoning the dangers of personifying a complex process, it may be said that the carbon dioxide released by the deep oceans initiated a period during which the ice retreated. At the end of the period of greenhouse heating, there was an overshoot of the return to normal, as the whole biosphere and its ruined biosystems strove for adjustment. The ice returned.
This time, the cold was less severe, the spread of the ice caps less extensive, and the duration of the cold briefer. The period was marked by a series of oscillations, in the way that a clock’s pendulum gradually slows to a stationary median position. It was a time of discomfort for many generations of the thin-spread human race. In the remission in the 69005, for instance, there was a small war in what had once been India, followed by famine and pestilence.
Could that trivial war be likened to a convalescent’s tantrum?
The restlessness of the period awoke a corresponding restlessness in the human spirit. Fences were no longer going to be possible. The old world of fences had died, and was never going to be rebuilt.
“We belong to Gaia.” And with the declaration went the understanding that human beings were not exactly Gaia’s best allies. To see those best allies, a microscope was needed.
Throughout the ages—and long before the invention and development of nuclear weapons—there had been those who prophesied that the world would end because of man’s wickedness. Such prophecies were always believed, no matter how many times they had been proved wrong in the past. There was a wish for, as well as a fear of, punishment.
Once nuclear weapons were invented, the prophecies gained plausibility, although now they were couched in lay terms rather than religious ones.
Evidence, the more convincing because governments tried to suppress it, proved that the world could be ended at the touch of a button.
Eventually, the button was touched. The bombs came.
But human wickedness proved too feeble to end the world. Set against that wickedness were industrious microbes of which wickedness took little cognisance.
Large trees and plants disappeared. The carnivores, including man, disappeared from the scene for a while. They were superfluous to requirements. These large beings were merely the superstars in Earth’s drama. The dramatists themselves still lived. Under the soil, on the seabeds of the continental shelves, thick microbial life continued Gaia’s story, undisturbed by radioactivity or increased ultraviolet. The eco- systems of unicellular life were rebuilding nature. They were Gaia’s pulse.
Gaia regenerated herself. Mankind was a function in that regeneration. The human spirit was triggered into a quantum leap in consciousness.
As nature had formed a diverse unity, so now did consciousness. It was no longer possible for a man or woman merely to feel or merely to think; there was only empathic thinkfeel. Head and heart were one.
One immediate effect was a mistrust of power.
There were people who understood what the greed for power in all its forms had done to the world. That chill faded from the mind. Humanity began truly to be adult and to live and enjoy with adult com- prehension. Men and women looked about at the territory they happened to occupy and no longer asked, “What can we get out of this land?” Instead, they asked, “What best experience can we have on this land?”