By turning all his propaganda against the status quo, he achieved the simplicity that he himself saw as one of the requirements for success. “All propaganda must be popular and its intellectual level must be adjusted to the most limited intelligence among those it is addressed to.” To illustrate his approach, here is a passage from a speech of March, 1932, in which he upbraids the government for having had thirteen years to prove its worth yet having produced nothing but a “series of disasters”:
Starting with the day of the Revolution up to the epoch of subjugation and enslavement, up to the time of treaties and emergency decrees, we see failure upon failure, collapse upon collapse, misery upon misery. Timidity, lethargy and hopelessness are everywhere the milestones of these disasters…. The peasantry today is ground down, industry is collapsing, millions have lost their saved pennies, millions of others are unemployed. Everything that formerly stood firm has changed, everything that formerly seemed great has been overthrown. Only one thing has remained preserved for us: The men and the parties who are responsible for the misfortunes. They are still here to this day.39
With such accusatory formulas, varied and repeated a thousand times over, with vague invocations of fatherland, honor, greatness, power, and revenge, he mobilized the masses. He saw to it that their stormy emotions furthered the chaos he so scathingly described. He placed his hope in everything that could destroy existing conditions, or could at least create disturbance, because any movement would have to be movement away from the existing system and would ultimately accrue to his profit. For nobody else was formulating in so credible, decisive, and mass-effective a manner the agonizing craving for change. People in Germany were so desperate, Harold Nicolson noted in his diary during his visit to Berlin at the beginning of 1932, that they would “accept, anything that looks like an alternative.”40
The vagueness of his terms also enabled him to brush aside social conflicts and veil social contradictions in a cloud of verbosity. After one midnight speech by Hitler in the Berlin Friedrichshain district, Goebbels noted: “That is where the very little people are. They are deeply moved after the Führer’s speech.” But the very big people were no less moved, and those in between as well. A Professor Burmeister proposed Hitler as the “candidate of the German artists” and spoke of the “humanly gripping heartwarming tones of his oratory.” After Hitler had given a two-hour talk to leaders of the Agrarian League and the Brandenburg nobility, one of the landowners stood up and “in the name of everyone present” called for omitting the customary discussion: “We would not want our sense of solemn dedication to be disturbed by anything distracting.” Hitler continually exacted such an unquestioning response from his audiences on the ground that with skeptics one “of course could not conquer the world; with them one cannot storm either a kingdom of heaven or a State.” Out of the curious hodgepodge of his slogans, bits of eclectic philosophy, and cleverly played-on emotions, everyone could take what he had put in. The frightened bourgeoisie could find the promise of order and recovered social status; the revolutionary-minded youth the outline for a new, romantic society; the demoralized workers security and bread; the members of the 100,000-man army the prospect for careers and fine uniforms; the intellectuals a bold and vital creed in line with the fashionable attitude of contempt for reason and idolization of “life.” Underneath all this ambiguity was not so much deception as the gift of striking the fundamental note of an unpolitical attitude. Like Napoleon, Hitler could say of himself that everyone had run into his net and that when he came to power there was not a single group which in some way did not place its hopes in him.
On the whole, 1932 was undoubtedly the year of Hitler’s greatest oratorical triumphs. To be sure, some members of his entourage would recall that he had spoken more richly and persuasively in earlier years, and in the perfectly ritualized mass meetings of his years as Chancellor he reached larger, almost unbelievably large crowds. But never again did the longing for redemption, consciousness of his charismatic powers, utter concentration upon a goal, and faith in his own chosenness, against the highly emotional background of misery, all enter into such an “alchemical” combination. For Hitler himself that period of his life was one of his key experiences, and the examples he drew from it served again and again to influence his decisions. In the myth of the “time of struggle,” this period was glorified as “heroic epic,” a “hell fought through,” a “titanic battle of character.”
Just as the ritual of opening a mass meeting was carefully orchestrated, so was the conclusion. Amid the din and the cheering the band burst out with “Deutschland, Deutschland iiber Alles,” or else one of the party anthems. The music created an impression of closed ranks and high pledges. But it was also intended to hold the audience until Hitler, still dazed and soaked in sweat, had left the room and entered the waiting car. Sometimes he stood for a few moments beside the chauffeur, saluting, mechanically smiling, while the crowd surged up or SA and SS units formed into broad columns for a torchlight parade. He, however, went back to his hotel room, totally drained; and this bears out the erotic quality of these mass meetings. One follower, who came upon Hitler at such a moment, staring silently into space with a glazed look, started toward him but was blocked by his adjutant Bruckner, who said: “Leave him be; the man is done in!” And the morning after one speech a gauleiter found him in the remotest room of a hotel suite occupied by him and his retinue. Hitler, “alone, back bent, looking tired and morose, sat at a round table slowly sipping his vegetable soup.”
The uproar unleashed by Hitler would, however, never have led to power by itself. The elections to the Prussian Landtag had given the NSDAP 36.3 per cent of the vote and eliminated the preponderance hitherto enjoyed by the coalition of Social Democrats and Center parties. But the hoped-for absolute majority had not been attained, nor was it reached three months later in the Reichstag elections of July 31, 1932. Nevertheless, the party had more than doubled its previous number of seats, to 230, and was by far the strongest party in the Reichstag. There were many indications that Hitler had expanded as far as he could go. True, he had decimated or entirely absorbed the bourgeois parties of the Center and the Right. But he had not been able to make significant inroads on the Social Democratic Party and the Communist Party. All that tremendous propaganda effort, the incessant mass meetings, parades, poster and leaflet distributions, the party speakers pushing their strength to the limit, and even Hitler’s third “flight over Germany,” in the course of which he spoke in fifty cities within fifteen days—all of it had brought the party an increase of only 1 per cent compared with the vote for the Prussian Landtag. Goebbels remarked on the results: “Now something must happen. We must come to power in the near future. Otherwise we’ll drop dead from winning elections.”41
Alarmingly, the first signs of this sinister prospect began to appear. With the switch to governing purely by emergency decree, and especially since his re-election, Hindenburg had given his office an increasingly personal touch and had more and more obstinately equated his wishes with the welfare of the state. In this opinionated behavior he was supported by a small group of irresponsible advisers. One of these was his son Oskar, whose role in the government, to quote a popular sarcasm, “was not provided for in the Constitution.” Others were State Secretary Meissner, General Schleicher, the young conservative deputy Dr. Gereke, Hindenburg’s neighboring estate owner, von Oldenburg-Januschau (who had long enjoyed the reputation of being a “reactionary brute” and who, for example, outraged public opinion by asserting that it should always be possible to dissolve Parliament by sending a lieutenant and ten enlisted men to do the job). In addition there were some other Prussian magnates, and later the group was joined by Franz von Papen.