The servant boys promptly stopped her interference; but Pao-yue himself desisted, as he added: "It's because I hadn't seen one before that I came to try it for fun."
"You people can't do it," rejoined the lass, "let me turn it for you to see."
Ch'in Chung secretly pulled Pao-yue and remarked, "It's great fun in this village!" but Pao-yue gave him a nudge and observed, "If you talk nonsense again, I'll beat you." Watching intently, as he uttered these words, the village girl who started reeling the thread, and presented, in very truth, a pretty sight. But suddenly an old woman from the other side gave a shout. "My girl Secunda, come over at once;" and the lass discarded the spinning-wheel and hastily went on her way.
Pao-yue was the while feeling disappointed and unhappy, when he espied a servant, whom lady Feng had sent, come and call them both in. Lady Feng had washed her hands and changed her costume; and asked him whether he would change or not, and Pao-yue, having replied "No! it doesn't matter after all if I don't change," the female attendants served tea, cakes and fruits and also poured the scented tea. Lady Feng and the others drank their tea, and waiting until they had put the various articles by, and made all the preparations, they promptly started to get into their carriages. Outside, Wang Erh had got ready tips and gave them to the people of the farm, and the farm women and all the inmates went up to them to express their gratitude; but when Pao-yue came to look carefully, he failed to see anything of the lass who had reeled the thread. But they had not gone far before they caught sight of this girl Secunda coming along with a small child in her arms, who, they concluded, was her young brother, laughing and chatting, in company with a few young girls.
Pao-yue could not suppress the voice of love, but being seated in the carriage, he was compelled to satisfy himself by following her with his eyes. Soon however the vehicle sped on as rapidly as a cloud impelled by the wind, so that when he turned his head round, there was already no vestige to be seen of her; but, while they were bandying words, they had unexpectedly overtaken the great concourse of the cortege.
Likewise, at an early stage men were stationed ahead, with Buddhist drums and gold cymbals, with streamers, and jewelled coverings; and the whole company of bonzes, belonging to the Iron Fence Temple, had already been drawn out in a line by the sides of the road. In a short while, they reached the interior of the temple, where additional sacrifices were offered and Buddhistic services performed; and where altars had again been erected to burn incense on. The coffin was deposited in a side room of the inner court; and Pao Chu got ready a bed-room in which she could keep her watch.
In the outer apartments, Chia Chen did the honours among the whole party of relatives and friends, some of whom asked to be allowed to stay for their meals, while others at this stage took their leave. And after they had one by one returned thanks, the dukes, marquises, earls, viscounts and barons, each in respective batches, (got up to go,) and they kept on leaving from between 1 and 3 p.m. before they had finally all dispersed.
In the inner Chambers, the ladies were solely entertained and attended to by lady Feng. First to make a move were the consorts of officials; and noon had also come, by the time the whole party of them had taken their departure. Those that remained were simply a few relatives of the same clan and others like them, who eventually left after the completion of the three days' rationalistic liturgies.
The two ladies Hsing and Wang, well aware at this time that lady Feng could on no account return home, desired to enter the city at once; and madame Wang wanted to take Pao-yue home; but Pao-yue, who had, on an unexpected occasion, come out into the country, entertained, of course, no wish to go back; and he would agree to nothing else than to stay behind with lady Feng, so that madame Wang had no alternative but to hand him over to her charge and to start.
This Temple of the Iron Fence had, in fact, been erected in days gone by, at the expense of the two dukes Ning and Jung; and there still remained up to these days, acres of land, from which were derived the funds for incense and lights for such occasions, on which the coffins of any members, old or young, (who died) in the capital, had to be deposited in this temple; and the inner and outer houses, in this compound were all kept in readiness and good order, for the accommodation of those who formed part of the cortege.
At this time, as it happened, the descendants mustered an immense crowd, and among them were poor and rich of various degrees, or with likes and dislikes diametrically opposed. There were those, who, being in straitened circumstances at home, and easily contented, readily took up their quarters in the temple. And there were those with money and position, and with extravagant ideas, who maintained that the accommodation in the temple was not suitable, and, of course, went in search of additional quarters, either in country houses, or in convents, where they could have their meals and retire, after the ceremonies were over.
On the occasion of Mrs. Ch'in's funeral, all the members of the clan put up temporarily in the Iron Fence Temple; lady Feng alone looked down upon it as inconvenient, and consequently despatched a servant to go and tell Ch'ing Hsue, a nun in the Bread Convent, to empty two rooms for her to go and live in.
This Bread Convent had at one time been styled the Shui Yueh nunnery (water moon); but as good bread was made in that temple, it gave rise to this nickname.
This convent was not very distant from the Temple of the Iron Fence, so that as soon as the bonzes brought their functions to a close, and the sacrifice of evening was offered, Chia Chen asked Chia Jung to request lady Feng to retire to rest; and as lady Feng perceived that there still remained several sisters-in-law to keep company to the female relatives, she readily, of her own accord, took leave of the whole party, and, along with Pao-yue and Ch'in Chung, came to the Water Moon Convent.
Ch'in Yeh, it must be noticed, was advanced in years and a victim to many ailments, so that he was unable to remain in the temple long, and he bade Ch'in Chung tarry until the coffin had been set in its resting place, with the result that Ch'in Chung came along, at the same time as lady Feng and Pao-yue, to the Water Moon Convent, where Ch'ing Hsue appeared, together with two neophytes, Chih Shan and Chih Neng, to receive them. After they had exchanged greetings, lady Feng and the others entered the "chaste" apartments to change their clothes and wash their hands; and when they had done, as she perceived how much taller in stature Chih Neng had grown and how much handsomer were her features, she felt prompted to inquire, "How is it that your prioress and yourselves haven't been all these days as far as our place?"
"It's because during these days we haven't had any time which we could call our own," explained Ch'ing Hsue. "Owing to the birth of a son in Mr. Hu's mansion, dame Hu sent over about ten taels and asked that we should invite several head-nuns to read during three days the service for the churching of women, with the result that we've been so very busy and had so little leisure, that we couldn't come over to pay our respects to your ladyship."
But leaving aside the old nun, who kept lady Feng company, we will now return to the two lads Pao-yue and Ch'in Chung. They were up to their pranks in the main building of the convent, when seeing Chih Neng come over: "Here's Neng Erh," Pao-yue exclaimed with a smile.
"Why notice a creature like her?" remarked Ch'in Chung; to which Pao-yue rejoined laughingly: "Don't be sly! why then did you the other day, when you were in the old lady's rooms, and there was not a soul present, hold her in your arms? and do you want to fool me now ?"