Whoever awaited me back in my book-strewn room in my freshman residence was increasingly a stranger, and a boring stranger at that. I had yet to discover Nietzsche's cruel aphorism To seduce their neighbor into thinking well of them, and then to believe in this opinion of their neighbor: who has greater skill in this than a woman? Yet such efforts of seduction were all I had to shore up against the terrible loneliness of my life. Or so I believed.
When at last on the evening of the official end of spring rush when the sealed Kappa "bid" was ceremoniously delivered to my room, by Dawn and several other pledges, I stared at these beaming strangers and burst into tears.
My Kappa self.
How proud Ida would have been of her daughter! Becoming a Kappa was but the first of many achievements, I promised.
Not that I was worth your death. But your giving birth to me?
Away at Syracuse where I rarely thought of home, I thought of my mother often. In the late night, I felt that my loneliness drew me to hers: aren't the dead lonely? My brothers would have laughed at me, pointing out that I was remembering, not a living woman, but old snap-shots. Yet at such times I felt my mother's nearness; if I glanced up from my desk, to see an indistinct face reflected in the windowpane beside my lamp, I could imagine that the face was hers. There were exciting half-conscious dreams in which I returned to Strykersville. Or these were vivid memories. In the cemetery behind the Lutheran church where she was buried. In life, I had not visited this grave many times. If my father had visited it, he went alone and never spoke of it. Yet in my memory I could smell freshly mown grass and feel the stubble beneath my feet. Beyond the church's squat steeple and dully gleaming cross the northern sky was darkening over Lake Ontario. The Strykersville Lutheran church had been founded in 1873, built of crude fieldstone and stucco. The cemetery was only a meadow behind the church, of small rocky hills and ridges that in rainy weather filled with water; in winter, angry-looking dunes of snow covered half the graves' markers. The earliest markers, dating back to the 1870's, were worn thin as playing cards and tilted in the earth; these were closest to the church; more recent graves like my mother's were farther away, fanning up a partly cleared hill. It swept over me that no one really expects the future, no one truly believes it can happen. All that is, is now. The modest gray-granite marker engraved with my mother's name, birth, and death dates, was at the far end of a row; close by was an uncultivated field; how of the earth is death, which Spinoza never acknowledged; none of the philosophers spoke of smells, damp earthy leaf-rot mingled with woodsmoke (in the distance, a farmer was burning stumps: the worst smoke-stink you can imagine). I drew my fingers across the rough stone. Freezing stone. I'm a Kappa, I'm so happy, Mother! Sometimes I think my heart will burst.
My mother hadn't been a frequent churchgoer. She and my father had been married in a civil ceremony in Buffalo. The family legend was, the minister of this country church had allowed my mother's body burial in the cemetery with the understanding that my father would now attend church, and bring his family. How eagerly the minister must have anticipated new members to his congregation, a father and four children, and maybe the father's parents, too? Of course, nothing had come of it.
For Ida's sake I was uneasy that her body lay in sanctified ground through a lie. Otherwise, I smiled to think of it.
It was an era when such words as sex, sexual were never uttered even by those who routinely engaged in sexual practices. Sexy was a word that might be murmured in an undertone, with a sly movement of the eyes, a knowing smile.
Mrs. Thayer, whose delicate task it was as housemother to allude to certain things without ever naming them, like most mothers of the day, spoke of ladylike behavior at all times, standards of decorum, and maintaining a reputation beyond reproach. She used such expressions as male visitor and male person as if speaking of a distasteful and untrustworthy species. You would not have believed that Agnes Thayer had ever been married, despite the conspicuous rings she wore on her left hand; you would not have believed that this woman had been married to any male person. Mrs. Thayer lectured us at mealtimes and at formal house-meetings (not Kappa ritual meetings) held on Sunday evenings in the parlor. "Our house rules regarding male persons are simple. They are set by the Dean of Women and they are not to be violated under any circumstances." It was forbidden to allow any male person (other than an approved workman) to ascend to the upper floors of the house; it was forbidden, in fact, to allow any male person to sit on the first few steps of the sweeping staircase to the second floor, or to enter the basement stairway for any purpose whatsoever. Of course it was forbidden to hide, or to attempt to hide, any male person on the premises before or after the house was officially locked for the night; it was forbidden to "carry on" in any manner unbecoming to a lady with any male person in any of the public rooms or elsewhere technically under Mrs. Thayer's jurisdiction. In the public rooms of the Kappa house, where male persons were admitted as guests, the rule was classic in its simplicity: "All feet on the floor, gurls, at all times."
Mrs. Thayer's arch, overbearing accent made her speech irresistible to mimic. In this way, her speech pervaded every room of the thirty-bedroom house.
You thought of sex continuously. Even if, like me, you had few sexual feelings, and no desire to translate those feelings into relationships with male persons. Sex was a tide, vast and virulent and unspeakable. A tide that could wash over any girl at any time, and destroy us. Male persons were primed to discharge this tide, in hot little spurts: semen. (Yet semen was never named.) Male persons were the natural predators of girls.
"What Thayer's scared of, like all the housemothers," it was remarked slightingly of our vigilant housemother, "is one of us getting knocked up. She figures she'd be blamed, and fired."
Forbidden for undergraduate girls to ascend to the upper floors of male residences or to slip from their public rooms at any time. Forbidden for undergraduate girls to visit the rooms or apartments of men living off-campus, and so not under the jurisdiction of any university authority. Especially it was crucial for girls to avoid being alone with one or more male persons at fraternity parties where unfortunate incidents were rumored to occur, occasionally. When a girl drank too much, and became careless. Got passed around upstairs, from "date" to "date." But there were no male equivalents of housemothers like Mrs. Thayer at fraternities, only house managers or advisors, and when Kappa girls went to fraternity parties on campus or at Cornell as they did every weekend, they did as they pleased. Or as their dates pleased. C'mon! You'll like this guy, he's a great guy, you can't be working all the time! I made up my face like the other faces, I brushed my snarled hair till it shone. I was given a pink taffeta dress to wear, a skirt to mid-calf and a big bow tied at my back to make the waist fit. I was given sparkly earrings. Smiling and blinking like a nocturnal animal prodded out into the sunshine. In the fraternity house the din was deafening. The young men, en masse, were tall. Laughter, music. Beer. Paper cups, beer. The sacrament was beer. In the rest room reserved for LADIES (a poster in smeary red paint taped to the outside of the door) there was a giant blue box of Kotex prominently in view. Some wag had put, in each of the toilets, goldfish. Were you supposed to laugh? Flush the beautiful golden little fish down down the toilet, and laugh? I lacked an appropriate sense of humor, I lacked an appreciation of beer. And mouths tasting of beer. Was I expected to dance in this din, in a crush of grinning strangers, in a grinding embrace? Expected to kiss a stranger? Some boy who didn't know me, had forgotten my name? What was the purpose of drinking to get drunk? My Kappa sister Chris, vomiting off the back steps onto garbage cans marked