Remember, we were grimly warned, you are a Kappa. At all times.
We were instructed to move about gracefully with heavy silver trays bearing Wedgwood plates of petit fours, hot buttered scones and other delicate pastries; uncertain of ourselves as waitresses, we smiled without pause. Especially, I smiled. I would not think of my terrifying near-breakdown in philosophy class but of exalted, abstract philosophical queries. If there is God are we in God? If there is God how can we not be in God? Yet in God now? Here, in the Kappa house at 91 University Place? In the belly of the beast? Distinguished elders from Plato to Spinoza, from Aristotle to Nietzsche would have paled at these shrieks of female laughter like ripping silk. The humming buzzing confusion of William James's universe would be drowned out by these raised ecstatic Kappa voices. The air was porous and intoxicating with perfume, powder, hair spray. We lived in a robust era of American military vigilance abroad, the ceaseless scrutiny of "atheistic communism" that would soon erupt in a cataclysmic war with a remote Far East nation allegedly
Communist-threatened, about which no one in this gathering knew the most elementary facts; it was a heady macho era, and yet an era of voluptuous female figures and bouffant hairstyles teased and tormented and lacquered to the sheen of hornets' nests, like those heraldic heads on ancient scrolls and on the walls of ancient tombs. Little wonder that dainty pastries and cups of sweetened tea and coffee were being consumed with appetite on all sides. To reproduce the species, one must be fertile; to be fertile, one must eat. Only I, at the center of my attenuated universe, had no appetite. It was Spinoza who seemed to wish to believe Things could have been produced by God in no other manner and in no other order than they have been produced. I saw in a flash that I might revolutionize all of philosophy by daring to ask Why do you wish to believe what you claim to believe? Breathing open-mouthed, dazed by my sudden brilliance, I foresaw that such an inquiry would meet with hostility from (male) philosophers; and all philosophers were (male); though never once in all of classic philosophy is a penis acknowledged, let alone the concept penis. My inquiry would meet with hostility because it presupposed that there were purely contingent factors in life having little, or nothing, to do with philosophical speculation, only to do with the haphazard motions of individuals desperately seeking to survive. Only survive! I doubted that I would have Spinoza's stubborn integrity: offered a "decent" winter coat in place of my old, shamefully worn coat, would I have declined, as Spinoza famously declined such an offer? My hand shook, offering a Wedgwood teacup to DEBBI JACKSON '49 TROY NY.
DEBBI JACKSON raised her voice to be heard over the din asking me in girlish complicity did I just love living in the Kappa house, what a great weird old house it is, fond memories of "saying good night" for hours in the living room, how'd I like being a Kappa active, and my smile deepened, I raised my voice to say Yes, I liked my life here very much, I was very happy here except, and DEBBI JACKSON leaned forward inquiring Yes, what? and I heard myself murmur that I wasn't certain that I belonged in Kappa Gamma Pi, I thought it was "maybe morally wrong of me." DEBBI JACKSON and a sister alum smiled at me perplexed asking Why? Whyever? and I stammered, "Because I'm- I have-I think I have-Jewish blood."
There. It was said.
Yet DEBBI JACKSON and JOAN "FAX" FAXLANGER '52 continued to smile, somewhat perplexed. There were but two modes of social-Kappa expression: the happy smile and the look of vague perplexity. DEBBI, or JOAN, asked me what I'd said, can hardly hear yourself think in here, and I said, louder than I meant, "-Jew, I think. I am Jewish. I think." Now a cascade of words tumbled from my lips like soapy-dirty water from a broken, overflowing clothes washer: I explained to these older, adult Kappa sisters that I had reason to believe that I might be one-quarter Jewish; I had reason to believe that my father's parents were German Jews who'd craftily changed their name to disguise their background, and to throw off their pursuers, and-"Kappa Gamma Pi blackballs Jews on the first ballot, don't we?" DEBBI JACKSON and JOAN "FAX" FAXLANGER stared at me as if I'd shouted obscenities into their attractive powdered faces; blushing, they shook their heads in a tactful pretense of deafness, refused to meet my eye or even each other's eyes in their haste to escape; teetering in their pointy-toed high-heeled pumps they bore cups, plates, linen napkins to another part of the crowded room as if indeed they hadn't heard my outburst, and the bizarre exchange had never occurred. A vigilant senior fiercely waved me back to my duty as a tea-pourer at the head table.
There, I was badly needed. Even with my clumsy skills, pasteboard face and distraught manner. Even perspiring beneath the arms of the "good" wool dress not my own, not adorned with the Kappa pin lot new guests were arriving, a flood of more Kappa alums, more faces, smiles, name tags. As the reception progressed, alums were becoming conspicuously stouter, ruddier-faced, with jutting breasts and watermelon hips, piercing brass voices and blinding jewelry; some wore fashionable suits adorned with fur trim like living, captive creatures. The din of their voices and laughter rose to a fever pitch, yet continued to rise. I saw Mrs. Thayer covertly observing me from her position of honor at the table, as she was observing all the younger Kappas; she must have been deceived by my neon smile, and my mimicry of "proper behavior"; I had programmed myself like a windup doll, with only a single (unheard, unreported) outburst to my discredit; it was a principle of the Spinozan universe that all was predetermined; predestined; no swerve of chance or free will was possible, or perhaps desirable. If I kept my thoughts in order, like a beekeeper delivering bees to the hive, I could perform brilliantly, I would not be stung to death. And yet: the tick-tick-ticking somewhere inside my ear canals. My shaky hands, with not-entirely-clean fingernails. The rashes on my knuckles some whispered was a symptom of leprosy. The bedraggled gray muffler dangling about my neck like a useless noose; why? I refused to consider that morning's philosophy class, I cringed in shame wondering at my behavior; for it had not been "proper" behavior; it had not been "sane"-"sanitary"-behavior. Through my lifetime, I would recall the look of alarm, pity, dismay in the professor's eyes; his realization that he had a mad girl in his tutelage, which was the last thing he wanted; he was a professor of words, and not human beings; he'd collided with his own briefcase in his haste to leave the lecture hall. And yet I adored him. Or I wished to believe I adored him. Frontally, the man had a stolid, noble head given further dignity by a neatly trimmed pewter beard; in profile, the man hat! a chin that melted away, and the beard was a pasted-on wisp you could sec through.