Alma carries on down Bath Street with the corned beef-coloured Moseley-vintage flat-blocks on her left, the NEWLIFE towers and their attendant modern terraced houses coming up on Alma’s right. Her inner musings still have a large National Socialist component, very like the winter scheduling on Channel Five. She’s heard, relatively recently, that Hitler’s planned invasion of the British Isles had ended with the capture of Northampton, as if once the centre of the country had been taken then the rest was a foregone conclusion. Alma giggles to herself. Say what you like about the Third Reich, at least they recognised places of historical strategic import when they saw them. And the area has ended up with all the brutal and intimidating Nazi architecture anyway. Albert Speer might have stuck eagles and swastikas up on the tower-blocks, but would that necessarily have made the locals feel more subjugated and discouraged than the cheesy sideways silver lettering that’s up there currently? Quite frankly, either way the message would be much the same: tomorrow, most assuredly, does not belong to you.
The further down the hill she goes the more subdued and shadowy her mood becomes, as though Bath Street were an emotional gradient. She’s thinking about history’s celebrated victims, thinking of the holocaust, the blight of slavery, female suppression and the persecution of sexual minorities. She can recall her own Spare Rib days in the 1970s and how she’d briefly entertained the idea that a woman leader might make all the difference. This had obviously been back in the early seventies. Her point is that despite the very real continuing abuses born of anti-Semitism, born of racism and sexism and homophobia, there are MPs and leaders who are female, Jewish, black or gay. There are none who are poor. There never have been, and there never will be. Every decade since society’s inception has been witness to a holocaust of paupers, so enormous and perpetual that it has become wallpaper, unnoticed, unreported. The mass graves at Dachau and at Auschwitz are, rightly, remembered and repeatedly deplored, but what about the one in Bunhill Fields that William Blake and his beloved Catherine were shovelled into? What about the one under the car park in Chalk Lane, across the road from Doddridge Church? What of the countless generations that have lived poor and have in one way or other died of that condition, uncommemorated and anonymous? Where are their fucking monuments and special ringed dates on the calendar? Where are their Spielberg films? Part of the problem is, no doubt, that poverty lacks a dramatic arc. From rags to rags to rags to rags to dust has never been an Oscar-winning formula.
Across the street a door opens in Simons Walk, one of the modern terraces that crouch beneath the high-rise buildings, and a fat bloke with a shaven head and internet-porn eyes emerges. He looks flatly and dismissively at Alma and quite blatantly hits the ‘Delete’ key on his Wank Bank before lumbering off along the walkway, probably towards the chip shop in St. Andrew’s Street. Alma lets her attention linger for a moment on the tree-walled ‘pocket park’ that’s just over the road, one of the only genuinely nice additions to the neighbourhood. She’s got an artist friend called Claire who lives down here in Bath Street flats and makes a point of keeping the small green enclosure litter-free and weeded. Claire had painted an intensely-felt cartoon depiction of her threatened acre with carnivorous tower blocks encroaching on it from all sides which she’d insisted upon giving Alma after Alma fell in love with it, refusing any money and deeply embarrassing the nouveau-riche celebrity, who is forever in her fellow artist’s debt. Claire’s brave and lovely and a bit bipolar. She makes Alma smile just thinking of her, with a psilocybin mushroom and the legend ‘MAGIC’ tattooed on one forearm; ‘FUCK OFF’ on the other. Both of these, to Alma’s mind, are worthy creeds to live by.
She considers the made-over bulks of Claremont Court and Beaumont Court, the NEWLIFE towers engaging in their double penetration of the sky. About ten days ago, knowing the renovations for the publicly-loathed swindle that they really were, the council had attempted a stealth opening event. Ruth Kelly’s deputy as Minister for Housing, Yvette Cooper, had been ferried in to cut the ribbon early on a Wednesday morning with no prior announcements made, in order to avoid alerting organised protesters. Roman Thompson, obviously, heard all about the covert visit on the night before it happened. Requisitioning a megaphone from local union premises, Roman had turned up bright and early with a hastily convened posse of local anarchists and activists, bringing the sleepy tenants of the maisonettes on Crispin Street out to their balconies by bellowing “GOOD MOOOOOOOORNING, SPRING BOROUGHS” through his borrowed loudhailer. When the pencil-necked Deputy Minister and partner of Brown-aide Ed Balls arrived with the attendant local dignitaries, Roman’s vastly-amplified Old Man of the Sea voice had gleefully regaled them with their recent improprieties. He’d sympathetically asked Labour MP Sally Keeble how well she was sleeping these days, after voting for the Iraq War. He’d loudly paid another councillor a compliment upon how smart he looked and speculated that this might be due to all the backhanders he’d recently received. At this point a policeman had rushed up to Roman and informed him that he couldn’t say that, to which Roman had replied by pointing out, with logic that was unassailable, that he already had. Alma is grinning. It had been an entertaining morning in the Boroughs, from the sound of it.
Reluctantly she turns her gaze back to the side of Bath Street that she’s walking down, the 1930s flat-blocks with the entrance to their central walkway on her left and just ahead. Alma stares at the spot where she is fairly certain that the hulking chimneystack of the Destructor had once stood and instantly her cheerful mental image of Claire’s painting shatters into shellac flakes of green and yellow. These immediately scatter on the wind to be replaced by Alma’s previous notion of the Boroughs and the other districts like it everywhere across the world as concentration neighbourhoods: zones where the population could be readily identified by prison uniforms of apron or shiny demob suit if they strayed beyond the boundaries, zones where the inmates could be safely worked, starved or simply depressed to death with no fear of a public outcry. Here in Bath Street they’d even provided the continually smoking tower of an incinerator chimney to enhance the death-camp ambience.
Alma, who makes little distinction between internal and external reality, doesn’t much care if the Destructor in her brother’s vision is the awful supernatural force that he described it as, or if it’s some hallucinatory and visionary metaphor. As Alma sees things, it’s the metaphors that do all the most serious damage: Jews as rats, or car-thieves as hyenas. Asian countries as a line of dominoes that communist ideas could topple. Workers thinking of themselves as cogs in a machine, creationists imagining existence as a Swiss watch mechanism and then presupposing a white-haired and twinkle-eyed old clockmaker behind it all. Alma believes that the Destructor, even as a metaphor, especially as a metaphor, could easily cremate a neighbourhood, a class, a district of the human heart. By the same token then, she must believe that art, her art, anyone’s art, is capable of finally demolishing the mind-set and ideas that the Destructor represents if expressed with sufficient force and savagery; sufficient brutal beauty. Alma has no other choice than to believe this. It’s what keeps her going. Hardening her eyes to the eroded Bauhaus balconies and arches, bricks the colour of dried blood, she turns left and begins to head up the long path that separates the two halves of the flats, towards the walled ramp that leads into Castle Street.