Some of the flat-faced and incurious woollen-backs were grazing here in shelter of the spreading trees, where Peter set his baggage down and drew aside his habit to unleash less of a stream than he’d expected in the puddled rain that was between a beech’s knuckled roots. His water had a strong and orange look about the little that there was of it, and he supposed the greater measure of its fluids had been lost already through his gushing pores. He shook the meagre trickle’s last few droplets from his prick-end and arranged his dress, looking about for somewhere he could eat his food. At last he was decided on the green, luxuriant sod about an aged oak that he would sit and lean his back against, but a few paces from the temple’s weathered pile.
Now that he looked at this, sat rested on the sward with sack at rest alike beside him, chewing on the crust he had retrieved from its compartment in his robe, he was less certain of the low construction’s Christian provenance and was made more alert to its peculiarity. He settled back against his oaken throne and slowly worked the bread and goat-cheese to a sodden, undistinguished lump between his teeth as he considered what the lonely building was or once before had been. The old stone posts to each side of its door had winding round them graven dragon-wyrms, much longer than the poor thing he had seen caught in its muck-hole out near London. If it were indeed a home of Christian worship, Peter knew it for a Christianity more old than his and come from the traditions of three hundred years before, when the forebears of Peter’s order had been forced to seek appeasement with the followers of peasant gods by mixing in Christ’s teachings with their rude and superstitious lore, preached from the mounds where shrines to devils were once raised. The carvings snaking down the pillars were a likeness of the serpent wound about the world’s girth in the old religions where our mortal realm was held to be the middle one of three, with Hel below it and the Nordic heaven built across a bridge from it above.
Leaving the detail of the bridge aside, this was not so unlike his own faith in a life that was beyond this brief span and in some means over it, at a superior height from which the traps and snares of this world were more clearly seen and understood. Though he had never said this while about the monastery of Saint Benedict, he did not think it much a matter if it were a bridge or flight of steps that led to paradise, or by what names the personages dwelling there were known, or even if the gods were made with different histories. It was, he thought, a failing of the Christianity that was in England now that people were so taken with the truth or otherwise of writings that in other lands should be admired as only parables, and nothing held amiss. From what he knew of the Mohammedans, their bible was a book of tales meant only to illuminate and teach by an example, and was not to be confused with an historical account of things. This too was Peter’s understanding of the Christian Bible, which he had read all there was of, just as he had likewise read Bede’s history and so too, secretly, had heard a telling of the Daneland monster yarn then being talked about by all, yet when he tried to teach the Christian doctrine he would find himself confronted by a narrow-mindedness, by dull demands to know if truly all Creation was accomplished in six days.
The faith that Peter had was in the value of a radiant ideal, with this ideal embodied in the Christ, who was a figure of instruction. Faith, to his mind, was a willed asserting of the sacred. If it were made more or less than this then it was mere belief, as children will believe the goblin tale they hear for just so long as it is being told. To hold belief in a material fact was only vanity, easily shattered, where the ideal was a truth eternal in whatever form expressed. Belief, in Peter’s private view of things, counted for little. The eternal, insubstantial ideal was the thing, the light that orders like his own had shielded in the night and sought now to extend across the fallen, overshadowed world. He did not have belief in angels as substantial forms, and as ideals had no need to believe in them: he knew them. He had met with them upon his travels and had seen them, though if this were with his mortal eyes or with the ideal gaze of vision he cared not at all. He’d met with angels. He did not believe. He knew, and hoped his creed would in a hundred years from that time not be foundered in a quagmire of believers. Was this what befell the old gods, near whose temple he was squatted now to eat his bread and cheese?
His ruminations done, he brushed the crumbs from out his beard, where they would do for all the pigeons that there were about the ruin. Standing up and shouldering his bag once more, he made off down the little hill that led back to the sheep-track, with his drab rope sandals kicking through a fallen frost of blossoms from the trees that reached above. The cattle path by now was emptied saving for its carpet made with dung, and for the patterning of hoof-print everywhere upon it like a pricked pot. He went on along it but a trifling distance until he was come upon the town’s north wall and the pitch-painted timbers of its northern gate, which stood a little open as its counter-part down by the river in the south had done.
There was a different air about this quarter of the settlement that had a quality of harm and malice, and to which he thought those several severed heads set onto spikes above the gate may have contributed. With such fair hair as yet remained upon the melting skulls worn in the long style, he supposed them to be butchers come from Denmark or nearby, that looked surprised to have discovered there were butchers here in Hamtun just the same. One of the heads was blurred, that made him think his eyes were wrong, though it were only meat flies in a swarm about the remnant, hatched from out its hanging mouth.
He’d walked, then, from the settlement’s south end up to its north. It was not very far. Confronted by the barrier of posts he turned towards the west there at his left and started off downhill, to find an edge of Hamtun he had not yet seen. Descending on the valley’s side, once more towards the river as he found, he saw the glorious spread of land that stretched away towards where twirls of smoke rose up to mark a district reaching out on Hamtun’s west and to the far side of the Nenn. This was a grey and silver braid that wound through lime or yellow fields beneath the distant trees, and had a bridge across it in a wooden arch that by his reckoning would be where all the sheep came in from Wales. He saw a high wall too, not far off from the river on its nearer bank, built out of posts like the town’s wall. It mayhap was a cloister or a lord’s land, where its east wall served to mark the western limit of the town.
The thought, however slender, that there may be monks near brought to mind his monastery in the quiet fields by Peterboro, which he had not visited now in three years or more. Remembering his cell and cot at Medeshamstede brought a pang, as too did his recall of those among the brotherhood that were his friends, so that he was resolved to travel back there when his work in Hamtun here was over and his obligation was discharged. That would not be, he told himself, until the centre of the settlement was found and Peter’s jute-wrapped talisman had been delivered there. This longing to be once more in his meadow home should bring that thing no nearer, and served only to delay its quick accomplishment.
Upon the left of him there were now narrow entries running off in strings of close-together houses, twisting round their turns and out of sight to tangle in a knot that Peter now suspected was the guts of Hamtun, rank and of surprising colour, where upon his walk around its walls he had seen nothing more than Hamtun’s patterned and pigmented outer hide. He was sore tempted by an urge to venture deep amongst the labyrinth of lanes, trusting that he could find the spot he searched for by no more than instinct, yet his wiser self prevailed. He here recalled the drover he had met at Woolwych who had known of Hamtun, and another thing that man had said to him: “It is all paths and cross-tracks like a nest of rabbits. It may be that you will find it not so easy getting in, though I can tell thee that it is more hard than murder getting out again.” Peter might lose his way among the narrow lanes, and would be better first to tread the limits of the settlement as he had planned, that he should have its measure. He continued therefore down the hill until he had come almost to the wall that he had seen while at its summit, noting to himself that Hamtun did not seem a half so far from east to west as it were south to north, so that he thought its shape was like a narrow piece of bark or parchment. If there were a message writ on this, or if he yet would have the wits to make it out, these things he could not say.