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Nachmanides: Prawer, History of the Jews in the Latin Kingdom 160–1, 252–3. King Hethum II: Hintlian, History of the Armenians in the Holy Land 4–5. Mamluk as Islam’s Templars: Ibn Wasil quoted in Gabrieli 294. Baibars, Aibek and Shajar diamonds, clogs: Phillip, Warriors 258–69. Khalidi Library: author interview with Haifa Khalidi; Jocelyn M. Ajami, ‘A Hidden Treasure’, in Saudi Aramco World Magazine.

PART SIX: MAMLUK

1 Baibars in power: Irwin 37–42 and 45–58. Tyerman 727–31, 806–17. Runciman 3.315–27. Mamilla – the Zawiya al-Qalandariyya and Turba al-Kabakayya (tomb of exiled Governor of Safed, al-Kabaki): Asali in OJ 281–2. On Mamluk rise: this account of the Mamluks is based on Linda S. Northrup, ‘The Bahri Mamluk Sultanate’, in CHE 1.242–89, especially on nature of Mamluk relationships 251; quotation from Ibn Khaldun (grouse/House of War) 242; Baibars military power 259; Mamluk favourite Sufism vs Taymiyya 267; pressure on Christians and Jews 271–2; Baibars victory over Mongols, Crusaders, Seljuks 273–6. Mamluk culture, on horseback, rules: Stillman, ‘The Non-Muslim Communities: The Jewish Community’, CHE 1.209, and Jonathan P. Berkey, ‘Culture and Society during the Middle Ages’, CHE 1.391. Mamluk emblems, Baibars’ lions: Irene A. Bierman, CHE 1.371–2. Baibars at war: Ibn Az-Zahir quoted in Gabrieli 307–12; sarcastic letter on Cyprus campaign 321. Burns, Damascus 198–200. Baibars’ death: Runciman 3.348. Jerusalem/Baibars: Burgoyne, Mamluk Jerusalem 58–9, 66, 77. Donald P. Little, ‘1260–1516: The Noble Sanctuary under Mamluk Rule – History,’ in Sacred Esplanade 177–87. Michael Hamilton Burgoyne, ‘The Noble Sanctuary under Mamluk Rule – Architecture’, in Sacred Esplanade 189–209. Baibars builds Khan al-Zahir: Mujir 239. Baibars’ violent, perverted Sufi adviser Sheikh Khadir: Irwin 54. Asali, OJ 281–2. Cathedra 1.198. Edward I Crusade: Tyerman 810–12; Runciman 3.242–3. M. Prestwich, Edward I, 66 and 119.

2 Qalawun, Ashraf Khalil, Nasir Muhammad: the portrait of Qalawun is based on Linda Northrup, From Slave to Sultan: The Career of al-Mansur Qalawun and the Consolidation of Mamluk Rule in Egypt and Syria, and on Irwin. Irwin 63–76. Jerusalem titles: Northrup, From Slave to Sultan 175. Repair of al-Aqsa roof: Burgoyne, Mamluk Jerusalem 77 and 129. Khalil and Acre: Irwin 76–82. Fall of Acre: Runciman 3.387–99, 403–5, 429.

3 Ramban and other Jewish visitors: Prawer, History of the Jews in the Latin Kingdom 155–61 and 241. Peters, Jerusalem 363 and 531. Minaret: Burgoyne, Mamluk Jerusalem 513.

4 Armenians and Mongols 1300: Hintlian, History of the Armenians in the Holy Land 4–5. Reuven Amitai, ‘Mongol Raids into Palestine’, JRAS 236–55. Niccolo of Poggibonsi quoted in Peters, Jerusalem 410.

5 Mamluk Jerusalem: this is based on Burgoyne’s Mamluk Jerusalem; Irwin on Mamluk politics; Kroyanker. Nasir visit 1317 and building: Burgoyne, Mamluk Jerusalem 77–85; Sufis 419–21; Nasir and Tankiz 278–97 and 223–33; Citadel 85; Mamluk style 89; blind Ala al-Din 117; tradition of Mamluk tombs from Nur al-Din 167–8. Mamluk style: Kroyanker 47–58. On building: Drory, Cathedra 1.198–209. Citadel rebuilt: Hawari, OJ 493–518.

Nasir Muhammad: this portrait is based on Irwin 105–21, including Irwin quote greatest and nastiest. On Nasir and killing of amirs: Ibn Battutah, Travels 18–20; on Jerusalem 26–8. Nasir: Burns, Damascus 201–16. Administration: Little in Asali, Jerusalem 187–9; on Muslim literature of fadail; 193–5, Sufis 191–2. On Nasir waqfs, building, Mujir 102; on parades in Jerusalem 181–2. Irwin: Mamluk executions 86; on religious jurist Ibn Taymiyya 96–7; anti-Christian and anti-Jewish policies 97–9; Mongols 99–104. Mamluk religion, Sunni and Sufism: Northrup, CHE 1.265–9; politics, rise of Nasir and autocracy 251–3. On proximity to Haram: Tankiz inscription ‘pure neighbour’: Burgoyne, Mamluk Jerusalem 65. On waqfs: Ibn Khaldun quoted in Peters, Jerusalem 381. Al-Hujr poem on hell and paradise: quoted by Mujir 184. Bedouin attacks: Burgoyne, Mamluk Jerusalem 59; on Sufis 63. New sanctity of Jerusalem: Book of Arousing Souls by al-Fazari quoted in Peters, Jerusalem 374; Ibn Taymiyya 375–8. King Robert and Franciscans: Clare Mouradian, ‘Les Chrétiens: Un Enjeu pour les Puissances’, in C. Nicault (ed.) Jérusalem, 1850–1948: Des Ottomans aux Anglais, entre coexistence spirituelle et déchirure politique 177–204. Franciscans and King Robert of Apulia/Calabria: Felix Fabri, The Book of Wanderings 2.279–82. Ludolph von Suchem in Peters, Jerusalem 422. Little, Sacred Esplanade 177–87. Burgoyne, Sacred Esplanade 189–209. Irwin: brutality 86; Ibn Taymiyya 96–7; anti-minority policies 97–9; Mongol invasion 99–104.

6 Ibn Khaldun and Tamurlane: Ibn Khaldun 5, 39, 269. Walter J. Fischel, Ibn Khaldun and Tamerlane 14–17, 45–8. Jerusalem ulema offer keys: Burgoyne, Mamluk Jerusalem 59. Local Jerusalems: Anu Mand, ‘Saints’ Corners in Medieval Livonia’, in Alan V. Murray, Clash of Cultures on the Medieval Baltic Frontier 191–223.

7 Non-Muslim Jerusalem under late Mamluks: Little, Sacred Esplanade 177–87; Burgoyne, Sacred Esplanade 189–209. Stillman, CHE 1.209. New minarets at Salahiyya Khanqah in 1417: Burgoyne, Mamluk Jerusalem 517; on Jews 64 – on tranquillity – Isaac ben Chelo 1374; on trades Elijah of Ferrara. New minarets over Christian and Jewish shrines: Mujir 69, 163, 170; attack on Christians 1452, 254–6. A. David, ‘Historical Significance of Elders Mentioned in Letters of Rabbi Obadiah of Bertinaro’, and Augusti Arce, ‘Restrictions upon Freedom of Movement of Jews in Jerusalem’, in Cathedra 2.323–4. Prayers at Golden Gate: Isaac ben Joseph quoted in Peters, Jerusalem 192; population and prayers, Meshullam of Voltera 408; Obadiah, prayers at gates 408; gradual ruin, jackals, attacks during drought, Obadiah’s disciple, seventy families, Jewish study house near Western Wall?, facing Temple on Olives 392, 473, 407–9; Meshuallam and Obadiah, Jewish pilgrims 407–9; Isaac ben Joseph 1334 on French Jews, law studies, Kabbala 474–5. Jewish prayers at Zechariah tomb, cemetery, and visit to the gates, Huldah, Golden Gate: Archaeological Park 36, 98, 107.

Christians: Armenians and Jaqmaq: Hintlian, History of the Armenians in the Holy Land 5. On visit to Haram in disguise, interest in others and learning phrases: Arnold von Harff quoted in Peters, Jerusalem 406–7. Governor’s house and concubines: Fabri, Book of Wanderings 1.451; Barsbay and Jewish bid for Tomb of David 1.303–4; rules for pilgrims 1.248–54; entering Sepulchre, hair, stalls, Saracens, bodies, graffiti, traders, exhaustion, stress, questions 1.299, 341, 363, 411–15, 566–7, 2.83–7. History of Franciscans: Elzear Horn, Ichnographiae Monumentorum Terrae Sanctae 81–3. Pay or beaten to death: Niccolo di Poggibonsi (1346) quoted in Peters, Jerusalem 434; way of the Cross 437; on Mount Zion, King Rupert etc.: Elzear Horn quoted at 369; burning of four monks 1391, 459; no entry on horseback, Bertrandon de la Brocquière 1430s, 470. Henry IV: Tuchman 45. Henry V: Christopher Allmand, Henry V 174. 8 Qaitbay. Parades: Mujir 182; beauty 183, quotes Ibn Hujr; Qaitbay visit 142–4, 288. Ashrafiyya and sabil: Burgoyne, Mamluk Jerusalem 78–80, 589–608; royal residence Tankiziyya 228. Kroyanker 47. Qaitbay and omelette: Peters, Jerusalem 406. Door of Aqsa: Goldhill, City of Longing 126. Drory, Cathedra 1.1196–7. Governor’s house and concubines: Fabri, Book of Wanderings 1.451; also Qaitbay allows refurbishment of Sepulchre 1.600–2; town, Obadiah on Jerusalem Jews 1487: Peters, Jerusalem 475–7. Al-Ghawry: Carl F. Petry, ‘Late Mamluk Military Institutions and Innovation’, in CHE 1.479–89. Rise of Ottomans: Caroline Finkel, Osman’s Dream: The Story of the Ottoman Empire 1300–1923 (henceforth Finkel) 83–4.