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By lash thirteen, him gone from a white brief to a red brief. The people silent. Even the little pickney. Them either looking away or looking right past the cotton tree as if nobody swinging from it. Brother Jakes grab him boy and force him to look. Brother Vixton stop whipping and everybody just shudder with relief, but then him look pon the Apostle and the Apostle raise two finger. By lash fifteen, Clarence leg them start buckle too. Him head drop down and both him and Mrs. Johnson start swing. Mr. Johnson turn away, but the Apostle grab him and turn him round back. By lash twenty, the whip split. The Apostle say that God already will Vixton to make another bullwhip.

God judgment done. Some of we start scratch we back and everybody feel a way. The Apostle say this is a great day for Gibbeah cause we stand up for the Son of God who name we not to say. And we do a brave thing by saying no to sin. We see Mrs. Johnson blood and Clarence blood and the two of them blood mix together and blood up the cotton tree, the ground, and the whole cemetery. This is the first time it feel like not even a dead man place have any peace. The Apostle say to leave them til 10:00 in the night and then take them down and clean them up. Mrs. Smithfield shudder when him tell she fi clean them up.

God judgment a no play-play judgment.

God not romping with we.

We go home, leaving them pon the tree. None of we have nothing to say, so we just go into we own house and shut the door. Mr. Johnson go home and people who live near him say him cry all night.

The next morning them find another calf.

ROLLING CALF Part Three

The Rum Preacher woke up ravenous. The Widow readied herself like an eager virgin. The table was laid before him and he ate with fury. They said nothing. He gorged himself on mackerel stewed in coconut milk, johnnycakes, roasted breadfruit, steamed cabbage, strips of bacon, potato pudding, and coffee, which she had roasted herself. The Widow had placed her chair in the room’s darkest spot. From there she looked on as the Rum Preacher came back to life. His hunger consumed the table, leaving upturned dishes and spilled gravy in his wake. And he wanted more.

Deacon Pinckney’s son found the calf. Hopping and skipping like a masterless gig, the child tripped over its hoof. Not afraid, he prodded it. The calf refused to come back to life, which left the boy with no choice but to revive it with his magic wand, just as Mandrake did in the comic strip. But the wand was no help either. The boy thought the calf strange, lying dead in the cornfield with the head upside-down. Lucinda saw it next and immediately threw herself to the ground in a fit of intercession for the soul of Gibbeah. Preceded silently by The Five, Apostle York came to see.

“Anybody knows whose cow this is? Whose brand is that? On the backside, whose brand?”

“Massa Fergie, Apostle. Him keep them for the MacMillans in Brownstown.”

“The MacMillans?”

“The MacMillans, sah. A white family who live down a Brownstown. Them rich plenty.”

“Rich?”

“Like Solomon, Apostle.”

“And white, you say?”

“Like Santa Claus belly.”

“So is white people, mammon-lovers, bringing the Devil to Gibbeah?”

“Me no know if them like fish, sah.”

“What? No, not salmon, mammon.”

“If you say so a so, Apostle.”

“Find me this … this Massa Fergie. He comes to church?”

“Him used to, sah, but when lightning strike the … when, ah … it … ah … kill the other man, him take over the blacksmith shop and leave the cows to do what them do.”

“I see. Anyway, bring this man to me.”

By now a crowd had gathered around them, breaking corn plants with their feet. A few confirmed that this was indeed obeah let loose. Others were just relieved that there was something, some new distress, to take their minds off the smell of whipped flesh. Wickedness was begetting wickedness. The Five pulled the old man from the crowd and presented him to the Apostle.

“Good morning, my brother. Is this your cow?”

The man said no, figuring without fully knowing that whatever yes could mean, it certainly wasn’t good. He repeated no; after all, there was no way any cow of his could have been born with an upside-down head and he not notice. The Apostle kicked the cow’s head and Gibbeah shook. He pointed at the brand on the cow’s backside.

“I’m no Balaam, but this ass says different.”

The old man stooped down to look. Nerves came down on him in a flush. He knew he was being watched. He spat on the ground. “Me say is not my cow.”

“It’s your brand. That is your mark. This is your beast. Do you deny that that is your mark, Master Fergie?”

“Is my — I mean, is the MacMillan brand, but is not my cow.”

The Apostle stared at him, his eyes wide open like a child. Massa Fergie spat again and watched it roll in dirt. The show of defiance wasn’t enough; the Apostle was still looking at him. Silence hovered, feebly interrupted by gulps, shuffles, and fidgets.

“You’re right, old man. This is not your cow. This cow have a new mark, written by Satan himself! All you people who love your signs and your wonders, wonder about this. Who inverts God’s promise? Who take everything God meant for good and turns it to bad? Who twists good into evil just as easily as he twisted this cow’s neck? Well, who? Is there no voice in Gibbeah?”

One by one, a chorus of “Satan” and “the Devil” popped off all over the cornfield.

“A spirit of witchcraft is on this village, you hear me, but mark my words, we’re going to cut it out! Cut it out! Cut it out!”

Lucinda’s back began to itch.

“Burn it.”

Followed in single file by The Five, the Apostle went back to the church.

The Rum Preacher ate his way to Sunday. It excited the Widow just to keep up. Bligh was making himself young and her too. Nowadays she decided not to curse such things. When he prayed, which he did often, she prayed as well, not to God or to him, but to the space between them. She mixed the beverage sweeter, holding back the Seville orange and pouring extra spoonfuls of sugar. She rolled the dumpling dough softer. Her touch became light, freed from expressing bitterness in every gesture. Her hair showered down on her shoulders. She was wearing blue. The Pastor was blind to his own handiwork.

“You goin out in that hot sun today?”

“No.”

“Oh.”

That was all they said for the rest of the day. In the past, silence would be thickened with tension, but now it took on the grace of familiarity. The Pastor and the Widow had developed a way of unspeak that seemed better than words.

A man wore forgiveness in a way unlike shame, even though both possessed a similar lowness. But in that lowness was no despondency or self-hate, only submission and release. Bligh was beyond pride and self. The Lord had killed him. He was reborn for the second time, for one purpose. He would take nothing for the journey but the knowledge that he would never be left nor forsaken. Fear of the Lord was the beginning of wisdom, but humility before the Lord was evidence of it. The Rum Preacher would be ready. But not today.

Lucinda rushed back to her house, hushing herself and wrapping the bandages tighter. The iodine had not stopped burning. The night before, a million screams imploded in her mouth. She had shut her lips tight, lest they escaped while the whip sliced across her back. Someone was making her young too. In the past, she could explain it as a consequence of her unclean days. But now there was an everlasting heat that she could not whip out. So she whipped harder. Lucinda was a simple woman who concluded simply. But here was something that seemed monstrous. Something so beyond herself. More than once she had come close to letting her fingers have their way again; all ten digits finding points of pleasure in the fleshy folds of her dark vagina. She could smell in herself the rawness of fish. It disgusted her, yet brought fuel to her heat. She was a simple woman who concluded simply. If one spoonful did not cure, then two would do. If ten lashes could not cure, the solution was twenty. She whipped harder. By her stripes she would be healed. Lucinda stuffed her mouth with sponge and showered her back with iodine to let the wounds scream. God was not pleased, but he would be. Of her sacrifice, she was sure of it. Lucinda was to be the bride of Christ but her ring finger got lost in a thatch of pubic hair. It was that damn Apostle. Him and those bold red books and the bold red tip of his circumcision.