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She writes a poem for the Blind Kindergarten at Jamaica Plain.

"I worked at my poem until the last moment and even changed it from the manuscript as I recited it. The occasion was most interesting. Sam Eliot presided, and made a fine opening address, in which he spoke beautifully of dear Julia and her service to the blind; also of her father. I was joined by Drs. Peabody and Bartol, Brooke Herford and Phillips Brooks. They all spoke delightfully and were delightful to be with. I recited my poem as well as I could. I think it was well liked, and I was glad of the work I bestowed on it."

She preaches at Parker Fraternity[104] on "The Ignorant Classes."

Small wonder that at the Club Tea she finds herself "not over-bright." Still, she had a "flash or two. The state of Karma [calmer], orchestral conversation, and solo speaking."

She hears the Reverend William Rounceville Alger's paper on the "Blessed Life." "Very spiritual and in a way edifying; but marred by what I should call 'mixed metaphysic.' One goes beyond his paper to feel a deep sympathy with him, a man of intense intellectual impulse, in following which he undergoes a sort of martyrdom; while yet he does not seem to me to hit the plain, practical truth so much as one might wish. He is an estray between Western and Eastern thought, inclining a good deal, though not exclusively, to the latter."

She goes to conferences of women preachers, to peace meetings; to jubilee meetings, in honor of Queen Victoria; she conducts services at the Home for Intemperate Women, and thinks it was a good time.

She "bites into" her paper on Aristophanes, "with a very aching head"; finishes it, delivers it at Concord before the School of Philosophy.

"Before I began, I sent this one word to Davidson,[105] eleison. This because it seemed as if he might resent my assuming to speak at all of the great comedian. He seemed, however, to like what I said, and in the discussion which followed, he took part with me, against Sanborn, who accuses Aristophanes of having always lent his wit to the service of the old aristocratic party. Returned to Boston and took train for Weirs, New Hampshire, where arrived more dead than alive."

She is at Newport now, and there are tender notes of pleasure with the Hall grandchildren, of "reading and prayers" with them on Sunday, of picnics and sailing parties.

Still, in dreams, she calls back the lost daughter; still records with anxious care each visionary word and gesture.

"Dreamed this morning of Charles Sumner and dearest Julia. She was talking to me; part of the time reclining on a sort of lounge. I said to some one, 'This is our own dear Julia, feel how warm she is.'... I think I said something about our wanting to see her oftener. She said pathetically, 'Can't you talk of me?' I said, 'We do, darling.' 'Not very often,' I think was her reply. Then she seemed to come very near me, and I said to her, 'Darling, do they let you come here as often as you want to?' She said, 'Not quite.' I asked why, and she answered almost inaudibly, 'They are afraid of my troubling people.' I stirred and woke; but the dear vision remains with me, almost calling me across the silent sea."

She writes innumerable letters; date and address of each is carefully noted, and now and then an abstract of her words.

"The bane of all representative action is that the spur of personal ambition will carry people further than larger and more generous considerations of good are apt to do. So the mean-hearted and ambitious are always forward in politics; while those who believe in great principles are perhaps too much inclined to let the principles do all the work...."

The following extracts hurry the year to its close:—

"November 7. Left for Boston by 10.20 A.M. train, to attend the celebration of Michael's [Anagnos] fiftieth birthday at the Institution, and the opening meeting of the N.E.W.C.... Arriving in Boston, I ran about somewhat, fatiguing myself dreadfully. Reached the Institution by 4.30 P.M., when, throwing myself on the bed for necessary rest, the desired rhymes for Anagnos's birthday flashed upon me, 'all of a sudden,' and instead of napping, I called for pen and ink and wrote them. The meeting was very good; I presided. Dwight and Rodocanachi made speeches, the latter presenting the beautiful chain given to Michael by the teachers of the Institution. Michael was much moved and could not but be much gratified. I proposed three cheers at the end."

"I stole half an hour to attend a meeting in memory of Hannah Stephenson [the friend and house-mate of Theodore Parker] of whom much good was said that I did not know of. I reproached myself for having always been repelled by her ugliness of countenance and tart manner, and having thus failed to come within the sphere of her really noble influence. The occasion recalled a whole vision of the early and painful struggle in Boston; of the martyrdom of feeling endured by friends of the slave—of Parker's heroic house and pulpit. It seemed, as it often does, great to have known these things, little to have done so little in consequence."

"November 27. Finished my lecture on 'Woman in the Greek Drama.' It was high time, as my head and eyes are tired with the persistent strain.... All the past week has been hard work. No pleasure reading except a very little in the evening."

"December 1.... Took 2.30 train for Melrose.... I read my new lecture—'Woman as shown by the Greek Dramatists': of whom I quoted from Æschylus, Sophocles, and Aristophanes. A Club Tea followed: a pleasant one. I asked the mothers present whether they educated their daughters in hygiene and housekeeping. The response was not enthusiastic, and people were more disposed to talk of the outer world, careers of women, business or profession, than to speak of the home business. One young girl, however, told us that she was a housekeeping girl; a very pleasant lady, Mrs. Burr, had been trained by her mother, to her own great advantage."

"December 18. For the [Parker] Fraternity a text occurs to me, 'Upon this rock I will build my church.' Will speak of the simple religious element in human nature, the loss of which no critical skill or insight could replace. Will quote some of the acts and expressions of the true religious zeal of other days, and ask why this means nothing for us of to-day."

Her first act of 1888 was to preach this sermon before the Parker Fraternity. It was one of those best liked by herself and others.

The great event of this year was her visit to California. She had never seen the Pacific Coast; the Elliotts were going to Chicago for an indefinite stay; her sister Annie, whom she had not seen in many years, begged earnestly for a visit from the "Old Bird."

She decided to make the journey, and arranged a lecture tour to cover its expenses.

The expedition was throughout one of deepest interest. It began with "a day of frightful hurry and fatigue. I had been preparing for this departure for some time past; yet when the time came, it seemed as if I could hardly get off. Maud worked hard to help me. She insisted upon arranging matters for me; went to the bank; got my ticket. We parted cheerfully, yet I felt the wrench. God knows whether she will ever be in my house again, as my partner in care and responsibility...."