The benedictions of the Sermon on the Mount are very simple—no raptures, no ecstasies are promised. Blessed are all that seek the good of others and the knowledge of truth—blessed, simply that in so doing they obey the law of God, imitate His character, and coming nearer and nearer to Him shall find Him more and more in their hearts. One word about Unitarians. It is very wrong to say that they reject the Bible, simply because they interpret it in a different manner from the (so-called) orthodox, or that they reject Christ, because they understand him in one way, and you in another—while they emulate his wonderful life, while they acknowledge his divine mission, and the divine power of his words, why should they be said to despise him?...
During the years between 1843 and 1859, her life was from time to time shadowed by the approach of a great joy. Before the birth of each successive child she was oppressed by a deep and persistent melancholy. Present and future alike seemed dark to her; she wept for herself, but still more for the hapless infant which must come to birth in so sorrowful a world. With the birth of the child the cloud lifted and vanished. Sunshine and joy—and the baby—filled the world; the mother sang, laughed, and made merry.
In her letters to her sisters, and later in her journals, both these moods are abundantly evident. At first, these letters are full of the bustle of arrival and of settling in the Institution.
"I received the silver.... The soup-ladle is my delight, and I could almost take the dear old coffee-pot to bed with me.... But here is the most important thing.
"My tragedy is left behind!... My house ... in great confusion, carpets not down, curtains not up, the devil to pay, and not a sofa to ask him to sit down upon...."
She now felt sadly the need of training in matters which her girlhood had despised. (She could describe every room in her father's house save one—the kitchen!) The Doctor liked to give weekly dinners to his intimates, "The Five of Clubs," and others. These dinners were something of a nightmare to Julia, even with the aid of Miss Catherine Beecher's cookbook. She spent weeks in studying this volume and trying her hand on its recipes. This was not what her hand was made for; yet she learned to make puddings, and was proud of her preserves.
Speaking of the dinner parties, she tells of one for which she had taken special pains, and of which ice-cream, not then the food of every day, was to form the climax. The ice-cream did not come, and her pleasure was spoiled; she found it next morning in a snowbank outside the back door, where the messenger had "dumped" it without word or comment. "I should laugh at it now," she says, "but then I almost wept over it."
Everything in the new life interested her, even the most prosaic details. She writes to her sister Louisa:
"Our house has been enlivened of late by two delightful visits. The first was from the soap-fat merchant, who gave me thirty-four pounds of good soap for my grease. I was quite beside myself with joy, capered about in the most enthusiastic manner, and was going to hug in turn the soap, the grease, and the man, had I not remembered my future ambassadress-ship, and reflected that it would not sound well in history. This morning came the rag-man, who takes rags and gives nice tin vessels in exchange.... Both of these were clever transactions. Oh, if you had seen me stand by the soap-fat man, and scrutinize minutely his weights and measures, telling him again and again that it was beautiful grease, and he must allow me a good price for it—truly, I am a mother in Israel."
Much as the Doctor loved the Perkins Institution, he longed for a home of his own, and in the spring of 1845 he found a place entirely to his mind.
A few steps from the Institution was a plot of land, facing the sun, sheltered from the north wind by the last remaining bit of "Washington Heights," the eminence on which Washington planted the batteries which drove the British out of Boston. Some six acres of fertile ground, an old house with low, broad, sunny rooms, two towering Balm of Gilead trees, and some ancient fruit trees: this was all in the beginning; but the Doctor saw at a glance the possibilities of the place. He bought it, added one or two rooms to the old house, planted fruit trees, laid out flower gardens, and in the summer of 1845 moved his little family thither.
The move was made on a lovely summer day. As our mother drove into the green bower, half shade, half sunshine, silent save for the birds, she cried out, "Oh! this is green peace!" The name fitted and clung: "Green Peace" was known and loved as such so long as it existed.
This was the principal home of her married life, but it was not precisely an abiding one. The summers were spent elsewhere; moreover, the "Doctor's Wing" in the Institution was always ready for habitation, and it often happened that for one reason or another the family were taken back there for weeks or months. Two of the six children, Florence and Maud, were born at the Institution; the former just before the move to Green Peace. She was named Florence in honor of Miss Nightingale. The Doctor had ardently desired a son; finding the baby a girl, "I will forgive you," he cried, "if you will name her for Florence Nightingale!" Miss Nightingale became the child's godmother, sent a golden cup (now a precious heirloom), and wrote as follows:—
Embley, December 26.
I cannot pretend to express, my dear kind friends, how touched and pleased I was by such a remembrance of me as that of your child's name.... If I could live to justify your opinion of me, it would have been enough to have lived for, and such thoughts, as that of your goodness, are great thoughts, "strong to consume small troubles" which should bear us up on the wings of the Eagle, like Guido's Ganymede, up to the feet of the God, there to take what work he has for us to do for him. I shall hope to see my little Florence before long in this world, but if not, I trust there is a tie formed between us, which shall continue in Eternity—if she is like you, I shall know her again there, without her body on, perhaps the better for not having known her here with it.
Letters to her sisters give glimpses of the life at Green Peace during the years 1845-50.
To her sister Louisa
... I assure you it is a delightful but a terrible thing to be a mother. The constant care, anxiety and thought of some possible evil that may come to the little creature, too precious to be so frail, whose life and well-being the mother feels God has almost placed in her hands! If I did not think that angels watched over my baby, I should be crazy about it.