"January 9. In the saddle by half past eight in the morning. Rode two hours, to Bethlehem. Convent—Catholic. Children at the school. Boy with a fine head, Abib. In the afternoon mounted again and rode in sight of the Dead Sea. Mountains inexpressibly desolate and grand. Route very rough, and in some places rather dangerous.... Grotto of the Nativity—place of the birth—manger where the little Christ was laid. Tomb of St. Jerome. Tombs of two ladies who were friends of the Saint. Later the plains of Boaz, which also [is] that where the shepherds heard the angels. Encamped at Marsaba. Greek convent near by receives men only. An old monk brought some of the handiwork of the brethren for sale. I bought a stamp for flat cakes, curiously cut in wood. We dined luxuriously, having a saloon tent and an excellent cook.... Good beds, but I lay awake a good deal with visions of death from the morrow's ride."
"January 10. [In camp in the desert near Jericho.] 'Shoo-fly'[88] waked us at half past five banging on a tin pan and singing 'Shoo-fly.' We rose at once and I felt my terrors subside. Felt that only prayer and trust in God could carry me through. We were in the saddle by seven o'clock and began our perilous crossing of the hills which lead to the Dead Sea. Scenery inexpressibly grand and desolate. Some frightful bits of way—narrow bridle paths up and down very steep places, in one place a very narrow ridge to cross, with precipices on either side. I prayed constantly and so felt uplifted from the abjectness of animal fear. After a while we began to have glimpses of the Dead Sea, which is beautifully situated, shut in by high hills, quite blue in color. After much mental suffering and bodily fatigue on my part we arrived at the shores of the sea. Here we rested for half an hour, and I lay stretched on the sands which were very clean and warm! Remounted and rode to Jordan. Here, I had to be assisted by two men [they lifted her bodily out of the saddle and laid her on the ground] and lay on my shawl, eating my luncheon in this attitude. Fell asleep here. Could not stop long enough to touch the water. We rested in the shade of a clump of bushes, near the place where the baptism of Christ is supposed to have taken place. Our cans were filled with water from this sacred stream, and I picked up a little bit of hollow reed, the only souvenir I could find. Remounted and rode to Jericho. Near the banks of the Jordan we met a storm of locusts, four-winged creatures which annoyed our horses and flew in our faces. John the Baptist probably ate such creatures. Afternoon ride much better as to safety, but very fatiguing. Reached Jericho just after sunset, a beautiful camping-ground. After dinner, a Bedouin dance, very strange and fierce. Men and women stood in a semicircle, lighted by a fire of dry thorns. They clapped their hands and sang, or rather murmured, in a rhythm which changed from time to time. A chief danced before them, very gracefully, threatening them with his sword, with which he played very skilfully. They sometimes went on their knees as if imploring him to spare them. He came twice to our tent and waved the sword close to our heads, saying, 'Taih backsheesh.' The dance was like an Indian war-dance—the chief made a noise just like the war-whoop of our Indians. The dance lasted half an hour. The chief got his backsheesh and the whole troop departed. Lay down and rested in peace, knowing that the dangerous part of our journey was over."
"In Camp in the Desert. January 11. In the saddle by half past seven. Rode round the site of ancient Jericho, of which nothing remains but some portions of the king's highway. Ruins of a caravanserai, which is said to be the inn where the good Samaritan lodged his patient. Stopped for rest and luncheon, at Beth—and proceeded to Bethany, where we visited the tomb of Lazarus. I did not go in—then rode round the Mount of Olives and round the walls of Jerusalem, arriving at half past three in the afternoon. I became very stiff in my knees, could hardly be mounted on my horse, and suffered much pain from my knee and abrasions of the skin caused by the saddle. Did not get down at the tomb of Lazarus because I could not have descended the steps which led to it, and could not have got on my horse again. When we reached our hotel, I could not step without help, and my strength was quite exhausted. I say to all tourists, avoid Cook's dreadful hurry, and to all women, avoid Marsaba! This last day, we often met little troops of Bedouins travelling on donkeys—sometimes carrying with them their cattle and household goods. I saw a beautiful white and black lamb carried on a donkey. Met three Bedouin horsemen with long spears. One of these stretched his spear across the way almost touching my face, for a joke."
"Jerusalem. Sunday, January 12. English service. Communion, interesting here where the rite was instituted. I was very thankful for this interesting opportunity."
"January 15. Mission hospital and schools in the morning. Also Saladin's horse. Wailing place of the Jews and some ancient synagogues. In the afternoon walked to Gethsemane and ascended the Mount of Olives. In the first-named place, sang one verse of our hymn, 'Go to dark Gethsemane.' Got some flowers and olive leaves...."
After Jerusalem came Jaffa, where she delivered an address to a "circle" at a private house. She says:—
"In Jaffa of the Crusaders, Joppa of Peter and Paul, I find an American Mission School, kept by a worthy lady from Rhode Island. Prominent among its points of discipline is the clean-washed face, which is so enthroned in the prejudices of Western civilization. One of her scholars, a youth of unusual intelligence, finding himself clean, observes himself to be in strong contrast with his mother's hovel, in which filth is just kept clear of fever point. 'Why this dirt?' quoth he; 'that which has made me clean will cleanse this also.' So without more ado, the process of scrubbing is applied to the floor, without regard to the danger of so great a novelty. This simple fact has its own significance, for if the innovation of soap and water can find its way to a Jaffa hut, where can the ancient, respectable, conservative dirt-devil feel himself secure?"
Apropos of mission work (in which she was a firm believer), she loved to tell how one day in Jerusalem she was surrounded by a mob of beggars, unwashed and unsavory, clamoring for money, till she was well-nigh bewildered. Suddenly there appeared a beautiful youth in spotless white, who scattered the mob, took her horse's bridle, and in good English offered to lead her to her hotel. It was as if an angel had stepped into the narrow street.
"Who are you, dear youth?" she cried.
"I am a Christian!" was the reply.
In parting she says, "Farewell, Holy Land! Thank God that I have seen and felt it! All good come to it!"
From Palestine the way led to Cyprus ("the town very muddy and bare of all interest") and Smyrna, thence to Constantinople. Here she visited Robert College with great delight. Returning, she saw the "Sultan going to Friday's prayers. A melancholy, frightened-looking man, pale, with a large, face-absorbing nose...."
"February 3. Early at Piræus. Kalopothakis[89] met us there, coming on board.... To Athens by carriage. Acropolis as beautiful as ever. It looks small after the Egyptian temples, and of course more modern—still very impressive...."