‘Father Lynch always predicted that the day was coming when the Church hierarchy would be picked for their salesmanship.’
Blashford scowled. ‘The church has been sold because it’s redundant. Not only is the fabric beyond repair and the garden ruined, but only a handful of parishioners remain. There is no more room for all-white parishes, holy Mother Church embraces its South African responsibilities, she embraces her black brethren. Father Lynch, as I recall, refuses the embrace.’
The embrace. How long ago Lynch had foreseen that.
‘Sitting in his garden long years ago, propped up on one arm with Gabriel and Looksmart Dladla on either side of him, he told us that the Church was ours now, we had better prepare ourselves for the embrace. Then he gathered us around him and he showed us the financial pages of the newspapers which were full of the new black appointments being made by foreign banks. Against fierce resistance from their white managers the head offices decreed that black managers be appointed to township banks. “Very soon now,” he said, “we can expect the Church to follow suit. We have always taken our lead from the banks.”’
Bishop Blashford joined his fingers together at the bridge of his nose in a prayerful gesture and spoke with a nasal twang into the tepee of his fingers. ‘Lynch was headstrong, provocative, premature. Race relations in those days were primitive, it was only on sufferance that we allowed any blacks in our churches at all! You certainly didn’t go round making a show of it, not unless you were looking for trouble. But then Lynch was always looking for trouble and you boys he gathered around him were gullible. He was an Irishman who never understood Africa, obsessed by myths and conspiracies. This madness over the Kruger millions, these holidays in fancy dress, these charades. Did you know that he continues to say Mass in Latin? Even though you boys are grown up and gone? Despite all my instructions?’
‘He used to tell us that power was in love with secrecy but showed its public face in policies which arose quite arbitrarily or in reaction to outside forces, but were always presented to people as the result of due and deliberate consideration by wise minds. It’s unlikely that Lynch would have seen the changes of the Vatican as anything more than panic-stricken measures taken in reaction to shrinking congregations. It was a case of swinging the stage around where they could keep an eye on the audience and getting them to sing along whenever possible. What is presented as the will of God is very often a response to a deteriorating market position, he said.’
‘And where did it get you, this adulation of Lynch? You boys who surrounded him with your fancy dress revivals of the old Boer days and your talk of Uncle Paul Kruger? Where it got you was jail, exile, disgrace, death. That’s what you got for listening to him.’
‘But we never listened to him, that was the trouble. Ferreira was supposed to see visions. Van Vuuren was supposed to be a priest. I was scheduled to become a policeman. But maybe it’s not too late. Maybe now he should be taken seriously.’
The Bishop stopped abruptly, he lowered his head, straightened his wrists and shook an imaginary putter, and then with utmost concentration he stroked an imaginary golf ball along the smooth surface of the lawn. This reversion to his old sporting ways suggested a certain tension. This was borne out when the Bishop at length straightened and said: ‘There’s blood on your shoes,’ he looked more closely, ‘and on your clothes,’ he took Blanchaille’s hand, ‘and here, more on your hands, under the fingernails.’
‘I was passing the township outside the city when I was ordered by the police officer in charge to help to remove the bodies of people shot during the riot.’
‘There are no riots in the townships.’
Blanchaille held up his hands with their blood-stained fingernails.
‘And what did he predict for Gabriel Dladla?’ Blashford suddenly demanded.
‘He never prophesied for the black boys. He said they were free agents, outside his range of understanding. Work with materials you know, he said. He would lie under the Tree of Heaven flanked by Gabriel and Looksmart Dladla, looking rather like those porcelain slave boys. You know the kind in turbans carrying bowls of fruit you sometimes see in old pictures? Look at what wins and know why, Lynch always told us. Be sure you select a winner you know, where you’re connected. We weren’t connected to the structures of Government power, we had no input there, but by the grace of God we had an example a whole lot closer, we had holy Mother Church herself! That would do, he said, as an analogue. All power institutions could be expected to adapt in similar ways. Their trick was to forbid individual alterations to the status quo while presenting their own changes as a genuine response to popular demands and altered circumstances, at the same time ensuring that such changes, as and when they were permitted to occur, safe-guarded their sole reason for being, that is to say, the retention of power. The capacity to praise today what you executed people for yesterday, and of course vice versa, always vice versa, and with complete sincerity is essential for the maintenance of power. He invited us to observe that the changes transforming the Catholic Church were undertaken by the very authorities who had forbidden those changes in previous times, to notice the vocabularies used, words like “renewal” and “reaffirmation” and “renaissance”, and he invited us to apply what we learnt to the understanding of the way the Regime worked. The keywords for the Regime were “adaption”, “evolution”, “self-determination”. What the words actually said were — O.K. Carruthers let the fuzzies out of the pens but shoot if they stampede. We saw the parallels. Church and Regime believed themselves divinely inspired, both regarded themselves as authoritative and both maintained that they held the secret of salvation. The parallels weren’t exact but they were the best we had, he said. We would have to make do with them. And we did. The trouble was —’
Blashford interrupted angrily, ‘The trouble was Lynch was mad and he never understood.’
Blanchaille shook his head. ‘No, the trouble was we thought it was a game. Spot the connections. We enjoyed it but we didn’t believe in it.’
The Bishop paused before a large and blowsy rose. Very deliberately he took the head in his hands and shook the petals so that they fluttered and drifted in the wind.
‘This is a lovely garden. I remember it well,’ Blanchaille said.
‘You know my garden?’ Blashford clearly deplored this news.
‘I knew the other one better. The one behind the hedge.’
‘I never knew I had another garden.’
The Bishop’s official garden was very beautiful. The roses, large and blowsy, opened up their heavy red hearts and did not care where their petals drifted. Their perfume was heavy, meaty. Their bruised beefy solidity would have looked well on a butcher’s slab. Sweetpeas thronged against the further trellis, the bougainvillaea foamed and dripped and six clipped lemon trees showed bright yellow fruit among darkly gleaming leaves.
But of course it was in the Bishop’s other garden that the altar servers had grown up, the wilderness beyond the spiny hedge on the far side of the fruit trees, the neglected vineyard with its harsh, sour grapes, its choked lily pond, its loquat trees, its old disused well, its blackjacks and weeds. They met and smoked cheap American cigarettes, taking as their model the expertise of Van Vuuren who smoked with quite wonderful style and aplomb and adult poise. He was expert in making deep, lengthy inhalations which hollowed his cheeks and they watched fascinated as the jets of grey smoke expelled from his nostrils met and mixed with the single thick gust from his lips. They drank from quarter-bottles of brandy and vodka and dropped the empties down the well, too deep to hear the crash.
And they took girls there. He took Isobel Turner, first and foremost, not particularly highly rated it was true, in Ferreira’s opinion ‘no great shakes’, but the only girl to show an interest. He walked her home from Wednesday Novena, coming to the Bishop’s garden meant a lengthy detour but she didn’t complain. A stocky twelve-year-old strutting by his side, her little heels clicking on the road, dark curls, large calves, short white socks, a very boyish, broad girl built like a little pony. She was known far and wide as Izzie for short, not a name to do anything for her femininity. Somehow he summoned the courage to lead her into the garden, taking her hand and leading her beneath the trees and she following obediently with her little clip-clop. Once inside, the sharp rattle of undergrowth at their ankles and the moon high overhead, bright, severe and obtrusive like a naked light bulb in a small room, left him at a loss as to how to continue. He drew her beneath the trees where the shadows were and put his arm around her shoulders. They were so broad! He hadn’t expected that. He took her hand instead and held it for long minutes, very tightly, and soon their palms were running with sweat. He was at a loss to know how to continue and in despair he said that perhaps they ought to be getting along. There was enough moonlight even under the trees to show her shoulders move in an indifferent shrug and he was conscious of having fallen below expectations. She pulled an apple down from the tree and crunched it right down to the core, ate that, then with a sigh which was more like a neigh, wheeled around and at a fast trot led the way home.