I gave up golf and stayed home to do a bit of reading and even some research and writing: the Civil War of course: nobody knew much about what happened in these parts. I even wrote a learned article or two. Sometimes I took the tourists around Belie Isle, like my grandfather before me. But instead of telling them Eleanor Roosevelt jokes as he did, I gave them scholarly disquisitions on the beauty of plantation life, somewhat tongue-in-cheek — to see how far I could go without getting a rise from these good Midwestern folk — hell, I found out it’s impossible to get a rise from them, they hate the niggers worse than we ever did. Things are not so simple as they seem, I told them. There is something to be said for the master-slave relation: the strong, self-reliant, even piratical master who carves a regular barony in the wilderness and lives like Louis XIV, yet who treats his slaves well, and so help me they weren’t so bad off on Belle Isle. They became first-class artisans, often were given their freedom, and looked down on the white trash. “Now take a look at this slave cabin, ladies and gentlemen. Is it so bad? Nice high ceilings, cool rooms, front porch, brick chimney, cypress floors. Great arching oaks back yard and front. Do you prefer your little brick bungalow in Lansing?” They watched me carefully to catch the drift and either nodded seriously or laughed. It’s impossible to insult anybody from Michigan.
On winter afternoons it began to get dark early — five o’clock. Elgin would build us a fire and Margot and I would have several drinks before supper.
During the day I found myself looking forward to radio news on the hour. At night we watched TV and drank brandies. After the ten o’clock news I had usually grown sleepy enough to go to bed.
So what was my discovery? that for the last few years I had done nothing but fiddle at law, fiddle at history, keep up with the news (why?), watch Mary Tyler Moore, and drink myself into unconsciousness every night.
Now I remember almost everything, except — Every event in the past, the most trivial imaginable, comes back with crystal clarity. It’s that one night I blank out on — no, not blank out, but somehow can’t make the effort to remember. It seems to require a tremendous effort to focus on. What I remember is that miserable Janos Jacoby looking up at me, the firelight in the trees … The headlines come back.
SCION CRAZED BY GRIEF. RESTRAINED FROM ENTERING HOUSE. HANDS BURNED.
That night. I can’t get hold of it. Oh, I try to, but my mind slides back to the past or forward to the future.
I can remember perfectly what happened years ago, like the time we, you and I, were riding down the river on a fraternity-sorority party and were passing Jefferson Island, which lies between Mississippi and Louisiana, was claimed by both states, and in a sense belonged to neither, a kind of desert island in the middle of the U.S., so you, drinking and solitary as usual, said to no one in particular: “I think it would be nice to spend a few days in such a place,” pulled off your coat, and dove off the Tennessee Belle (that was an “act” too, wasn’t it?); I, of course, having to go after you as usual, taking just time enough to wrap some matches in a tobacco pouch, and even so it took me three hours to find you huddled shivering under a log, looking bluer than Nigger Jim and more emaciated than usual; you, ever the one to do the ultimate uncalled-for thing — I never really knew whether it was a real thing or a show-off thing. And do you know, I’ve often wondered whether your going off to the seminary out of a clear sky was not more of the same — the ultimate reckless lifetime thing. Hell, you were not Christian let alone Catholic as far as anyone could notice. So wasn’t it just like your diving off the Tennessee Belle to go from unbeliever to priest, leapfrogging on the way some eight hundred million ordinary Catholics? Was that too an act, the ultimate show-off thing or the ultimate splendid thing? You shrug and smile. And as if that weren’t enough, you weren’t content to be an ordinary priest. Father John from New Orleans; no, you had to take off for Uganda or was it Biafra? You had to go to medical school and outdo Albert Schweitzer, because of course that was outdoing even him, wasn’t it, because you had the True Faith and he didn’t, being only a Protestant.
And it didn’t turn out too well, did it? Else why are you here?
Something is wrong, isn’t it? Have you lost your faith? or is it a woman?
Is that all you can do, look at me with that same old hooded look? You smile and shrug. Christ, you don’t even know the answer yourself.
But you left, you see. And you might have stayed. Maybe you were needed here. Maybe I needed you worse than the Biafrans. If you’d been around all those years … Christ, why is it that I could never talk to anybody but you? Well, you’re here now and I can use you. I’ve discovered that I can talk to you and get closer to it, the secret I know yet don’t know. So I’ll start behind it and work up to it, or I’ll start ahead of it and work back.
My mind slides forward, to the future, to the person next door. I have an idea even crazier than one of yours. It is that somehow the future, my future, is tied up with her, that we, she and I, must start all over. Did I tell you that I saw her yesterday? Just a glimpse as I ventured out on one of my infrequent forays, this time for my monthly physical and mental examination. Her door was open. She was thin and black-haired but I couldn’t see her face; it was turned to the wall, that wall, her knees drawn up. Her calves were slim but well-developed and still surprisingly suntanned. Had she been a dancer? a tennis player? She reminded me of Lucy.
Here’s my crazy plan for the future. When I leave here, having served my time or been “cured,” I don’t want to go back to Belle Isle. I don’t want to go back to any place. The only thing I’m sure of is that the past is absolutely dead. The future must be absolutely new. This is true not only of me but of you and of everyone. A new beginning must be made. People must begin all over again, as tentatively as strangers meeting on Jefferson Island (didn’t you have something like that in mind when you spoke of the “peculiar possibilities” of Jefferson Island?). I want to go with her, a mute, psychotic, totally ravaged and defiled woman, take her to a little cottage over there — close to the river beyond Magazine Street — a little Negro shotgun cottage, and there take care of her. We could speak simply. “Are you hungry?” “Are you cold?” Perhaps we could take a walk on the levee. In the new world it will be possible to enjoy simple things once again.
But first I must communicate with her, I realize that. Have you tried talking with her? She won’t talk? She’s turned her face to the wall and that’s that.
A new life. I began a new life over a year ago when I walked out of that dark parlor after leaving the supper table. Or rather walked into that dark parlor. Now I believe there will be a third new life, just as there are three worlds, the old dead past world, the hopeless screwed-up now world, and the unknown world of the future.