That’s for losing Romeo; he was a good kid, said Pits.
Landreaux bolted away, down the ditch, back to the car. After they’d been driving for a while, Pits said something in a low voice to Bowl Head. She shook her springy white hair no, that he should not say what he said anyway.
Pew! Landreaux’s a pee boy now!
The emergency-room doctor at Hennepin County Medical Center thought that Romeo’s arm could be pinned together, but the leg had to come off. He stabilized Romeo and sent him to surgery. The surgeon there, Dr. Meyer Buell, had studied infectious diseases and was more conservative when it came to legs. He found out that Romeo was an American Indian. He knew that Romeo was descended of the one Indian in ten who had preternatural immunities, self-healing abilities, and had survived a thousand plagues.
I believe in this boy, he declared. Even though he is the scrawniest, stinkingest, maybe the ugliest kid I’ve ever seen, and in the worst shape, he is from a long line of survivors. He has the soul of a rat.
This was not an insult. Meyer knew rats, medical and feral. As a boy, he had been shipped from Poland to relatives here, right after the war. He respected rats. He admired their cunning will.
This will be a long operation, he said to his nurses as they helped him prepare. I will save this sad leg.
Every other morning for two months, Romeo waited for the all-seeing, stirringly kind brown eyes of Dr. Buell. He would enter the room, pause, and say with a slight accent, How goes the sad leg today? With his immaculate hands, his knowing hands, Dr. Buell unbandaged and peered at, even smelled the parts of Romeo’s arm and leg he could examine outside the cast.
One side of you will be weak as a baby when the cast comes off.
Everything hurts, it hurts so bad, said Romeo. Where are my shoes?
Don’t worry about your shoes, said Dr. Buell, for the hundredth time, in the kindest way possible.
He did not give Romeo pills anywhere near as powerful as he had known. It would be years before Romeo again tasted of the substances fed to him by the shaggy woman, but when he did, he felt reunited with the only mercy in this world.
WOLFRED & LAROSE
The Old One
IT WAS ANCIENT and had risen from the boiling earth. It had slept, falling dormant in the dust, rising in mist. Tuberculosis had flown in a dizzy rush to unite with warm life. It was in each new world, and every old world. First it loved animals, then it loved people too. Sometimes it landed in a jailhouse of human tissue, walled off from the nourishing fronds of the body. Sometimes it bolted, ran free, tunneled through bones, or elaborated lungs into fancy lace. Sometimes it could go anywhere. Sometimes it came to nothing. Sometimes it made a home in a family, or commenced its restless touring in a school where children slept side by side.
One night after prayer at the mission school, where the first LaRose, the Flower, slept with other girls in rows, in a room coldly bitter except for their plumes of breath, tuberculosis flew suddenly from between a thin girl’s parted lips. In the icy wind that creaked through a bent window sash it drifted over Alice Anakwad. Hovered over her sister Mary. It dipped and spun toward the sloping bump of LaRose under a woolen blanket, but the current of air dropped it suddenly. The old being perished on the iron railing of her bed. Then a sister being tumbled explosively forward in a droplet of Alice’s cough, vaulted over the railing of LaRose’s bed, swooned downward in the intake of her breath.
WOLFRED WAS WAITING to greet her when she stepped off the wagon that brought her down to St. Anthony. She had left the missionary house for the mission school six years ago, wearing a shift and blanket.
Now behold!
A tight brown woolen traveling jacket, kid leather gloves, a swishing skirt, and underneath it stockings, pantaloons trimmed in lace she herself had knitted, bone corset, vest. She had been paid for years of hard labor with old clothes. She wore a shaped felt hat, also brown, decorated with a lilac bow and the iridescent wing of an indigo bunting. Her shoes had a fashionable curve to the heel that had nearly lamed the mistress of the house.
Exactly as she hoped, Wolfred did not recognize her. He gave her an appreciative glance, then looked down, disappointed. His gaze gradually returned to her. After a while, his look cleared to a stunned question and he stepped forward.
It is I, she said.
They smiled at each other, unnerved. His face reflected her glory with a satisfying humility. She stripped off a glove and extended her hand; he held it like a live bird. He hoisted her trunk on his shoulder. They walked the dusty margin of the road. Wolfred showed her the cart, his Red River cart, two-wheeled and hitched to a mottled ox. The cart was made entirely of wood, ingeniously pegged together. Wolfred put her trunk in back and helped her up onto the plank seat beside him. He snapped his whip over the bullock’s right ear and the beast drew the cart onto the road, which became a rutted trail. The wheels screeched like hell’s millions.
The trail led back to the trading center of the Great Plains, Pembina, then farther, out to where Wolfred had decided to try his hand at farming. As she rode in the disorienting noise, which made speaking useless, a melting pleasure stole up in her. First she unpinned her hat, puffed out the lilac bow and balanced it carefully upon her thighs. Her skin had yellowed from lack of sunshine. Now light struck her shoulders and burned along her throat. She closed her eyes. Behind her lids a blood-warmth beat, a shadowy red gold. She balanced herself with a hand on Wolfred’s arm. The mission teachers believed that educating women in the art of strictly keeping house and disciplining children was essential to eliminating savagery. A wedge should be placed between an Indian mother and daughter. New ways would eliminate all primitive teaching. But they hadn’t understood the power of sunlight on a woman’s throat.
The warmth revived in LaRose the golden time before her mother was destroyed. She looked critically at Wolfred. He seemed to have become an Indian, true. The teachers would have cut his hair off and relieved him of all he wore — a shirt of flowered red calico, fringed buckskin pants, a broad-brimmed hat, moccasins beaded with flowers and finished off with colored threads. Wolfred’s skin was tanned to a deep nutshell color and he’d lighted a pipe. The smoke was fragrant, the tobacco mixed with sage and red willow bark. He winked when he felt her sidelong gaze. She tried to laugh but her stays were too tight. Why not laugh? She reached beneath her shirtwaist and loosened her corset, right there. She kicked her shoes off, plucked the pins from her hair. The corset and shoes had been the worst — never to take a deep breath, and each step a stabbing pain. Who was looking? Who to care now if she wore moccasins, burned her corset, gambled with the fifty buttons that closed the back of her dress? She would eat fresh meat and no more turnips. Wolfred’s teeth flashed. How long he’d waited — in a manner of speaking. Anyway, he hadn’t married any of those women. Was he now too rough for her? Excited, he wondered. He slowed the ox. He stopped the cart. The wind boomed yet there was silence on the earth.
Wolfred turned to her, held her face gently.
Giimiikawaadiz, he said.
Suddenly, clearly, she saw them naked on a river rock in sunshine, eating berries until the juice stained their tongues, their lips, until it ran down her chin and pooled along her collarbone. She saw their life. She saw it happen. She yanked Wolfred close. He carried her through tall grass and they lay down where it hid their nakedness. They rolled in berries, smashing them like blood, like childbirth. Everything would happen to them. They’d be one. They’d be everyone.