They only escaped by an accident. There was not water enough to go around. Only enough was provided to flood one small corner of the globe - the rest of the globe was not then known, and was supposed to be nonexistent.
However, the thing that really and finally and definitely determined Noah to stop with enough species for purely business purposes and let the rest become extinct, was an incident of the last days: an excited stranger arrived with some most alarming news. He said he had been camping among some mountains and valleys about six hundred miles away, and he had seen a wonderful thing there: he stood upon a precipice overlooking a wide valley, and up the valley he was a billowy black sea of strange animal life coming. Presently the creatures passed by, struggling, fighting, scrambling, screeching, snorting - horrible vast masses of tumultuous flesh! Sloths as big as an elephant; frogs as big as a cow; a megatherium and his harem huge beyond belief; saurians and saurians and saurians, group after group, family after family, species after species - a hundred feet long, thirty feet high, and twice as quarrelsome; one of them hit a perfectly blameless Durham bull a thump with its tail and sent it whizzing three hundred feet into the air and it fell at the man's feet with a sigh and was no more. The man said that these prodigious animals had heard about the Ark and were coming. Coming to get saved from the flood. And not coming in pairs, they were all coming: they did not know the passengers were restricted to pairs, the man said, and wouldn't care a rap for the regulations, anyway - they would sail in that Ark or know the reason why. The man said the Ark would not hold the half of them; and moreover they were coming hungry, and would eat up everything there was, including the menagerie and the family.
All these facts were suppressed, in the Biblical account. You find not a hint of them there. The whole thing is hushed up. Not even the names of those vast creatures are mentioned. It shows you that when people have left a reproachful vacancy in a contract they can be as shady about it in Bibles as elsewhere.
Those powerful animals would be of inestimable value to man now, when transportation is so hard pressed and expensive, but they are all lost to him.
All lost, and by Noah's fault. They all got drowned. Some of them as much as eight million years ago.
Very well, the stranger told his tale, and Noah saw that he must get away before the monsters arrived. He would have sailed at once, but the upholsterers and decorators of the housefly's drawing room still had some finishing touches to put on, and that lost him a day. Another day was lost in getting the flies aboard, there being sixty-eight billions of them and the Deity still afraid there might not be enough. Another day was lost in stowing forty tons of selected filth for the flies' sustenance.
Then at last, Noah sailed; and none too soon, for the Ark was only just sinking out of sight on the horizon when the monsters arrived, and added their lamentations to those of the multitude of weeping fathers and mothers and frightened little children who were clinging to the wave-washed rocks in the pouring rain and lifting imploring prayers to an All-Just and All-Forgiving and All-Pitying Being who had never answered a prayer since those crags were builded, grain by grain, out of the sands, and would still not have answered one when the ages should have crumbled them to sand again.
Letter VI
On the third day, about noon, it was found that a fly and been left behind. The return voyage turned out to be long and difficult, on account of the lack of chart and compass, and because of the changed aspects of all coasts, the steadily rising water having submerged some of the lower landmarks and given to higher ones an unfamiliar look; but after sixteen days of earnest and faithful seeking, the fly was found at last, and received on board with hymns of praise and gratitude, the Family standing meanwhile uncovered, our of reverence for its divine origin. It was weary and worn, and had suffered somewhat from the weather, but was otherwise in good estate. Men and their families had died of hunger on barren mountain tops, but it had not lacked for food, the multitudinous corpses furnishing it in rank and rotten richness. Thus was the sacred bird providentially preserved.
Providentially. That is the word. For the fly had not been left behind by accident. No, the hand of Providence was in it. There are no accidents. All things that happen, happen for a purpose. They are foreseen from the beginning of time, they are ordained from the beginning of time. From the dawn of Creation the Lord had foreseen that Noah, being alarmed and confused by the invasion of the prodigious brevet fossils, would prematurely fly to sea unprovided with a certain invaluable disease. He would have all the other diseases, and could distribute them among the new races of men as they appeared in the world, but he would lack one of the very best - typhoid fever; a malady which, when the circumstances are especially favorable, is able to utterly wreck a patient without killing him; for it can restore him to his feet with a long life in him, and yet deaf, dumb, blind, crippled, and idiotic. The housefly is its main disseminator, and is more competent and more calamitously effective than all the other distributors of the dreaded scourge put together. And so, by foreordination from the beginning of time, this fly was left behind to seek out a typhoid corpse and feed upon its corruptions and gaum its legs with germs and transmit them to the re-peopled world for permanent business. From that one housefly, in the ages that have since elapsed, billions of sickbeds have been stocked, billions of wrecked bodies sent tottering about the earth, and billions of cemeteries recruited with the dead.
It is most difficult to understand the disposition of the Bible God, it is such a confusion of contradictions; of watery instabilities and iron firmness; of goody-goody abstract morals made out of words, and concreted hell-born ones made out of acts; of fleeting kindness repented of in permanent malignities.
However, when after much puzzling you get at the key to his disposition, you do at last arrive at a sort of understanding of it. With a most quaint and juvenile and astonishing frankness he has furnished that key himself. It is jealousy!
I expect that to take your breath away. You are aware - for I have already told you in an earlier letter - that among human beings jealousy ranks distinctly as a weakness; a trade-mark of small minds; a property of all small minds, yet a property which even the smallest is ashamed of; and when accused of its possession will lyingly deny it and resent the accusation as an insult.
Jealousy. Do not forget it, keep it in mind. It is the key. With it you will come to partly understand God as we go along; without it nobody can understand him. As I have said, he has openly held up this treasonous key himself, for all to see. He says, na vely, outspokenly, and without suggestion of embarrassment:
"I the Lord thy God am a jealous God."
You see, it is only another way of saying, "I the Lord thy God am a small God; a small God, and fretful about small things."
He was giving a warning: he could not bear the thought of any other God getting some of the Sunday compliments of this comical little human race - he wanted all of them for himself. He valued them. to him they were riches; just as tin money is to a Zulu.
But wait - I am not fair; I am misrepresenting him; prejudice is beguiling me into saying what is not true. He did not say he wanted all of the adulations; he said nothing about not being willing to share them with his fellow gods; what he said was, "Thou shalt have no other gods before me."
It is a quite different thing, and puts him in a much better light - I confess it. There was an abundance of gods, the woods were full of them, as the saying is, and all he demanded was that he should be ranked as high as the others - not above any of them, but now below any of them. He was willing that they should fertilize earthly virgins, but not on any better terms than he could have for himself in his turn. He wanted to be held their equal. This he insisted upon, in the clearest language: he would have no other gods before him,. They could march abreast with him, but none of them could head the procession, and he did not claim the right to head it himself.