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Indeed (here is my 2nd point), as a man born short of the average stature may outdo taller men in feats of manliness, so Henry Burlingames III & IV (the latter my father) were men of uncommon sexuality. H.B. III, who concerns us here, was by his own denomination a “cosmophilist,” who not only lusted after both his charges, Anna & Ebenezer Cooke, but claim’d to have had carnal connection as well with sundry sorts of barnyard animals, plants, inanimate objects, the very earth itself — long before his discovery of John Smith’s eggplant recipe made it possible for him to beget a child.

Thirdly, from this “cosmophilism,” or erotical love of the world, must have stem’d H.B. III’s endless interests: his passion for everything from astronomy, music, politics, rope-splicing, & chess, to the practice of medicine, law, & nautical piracy, for example; in particular for what he call’d “the game of governments,” and my father “the practice of history.” He successfully impersonated, at various times, both Lord Baltimore & Baltimore’s arch-enemy John Coode; perhaps “Monsieur Casteene” as well. At 1st, one gathers, the motive for his intrigues, at least their occasion, was his research into his parentage: the Secret Historie & Privie Journall were involved in Coode’s conspiracies against Baltimore, and thus involved anyone who sought them. Later, when Ebenezer Cooke had brot to light his tutor’s lineage, Governor Nicholson of Maryland prevail’d upon Burlingame to forestall — if possible, to subvert — that “Bloodsworth Island Conspiracy” of Indians & Negroes. Burlingame accepted the task with relish; but the Cooke twins apparently fear’d that his fascination with his newfound brothers might win out over his loyalty to white civilization. According to my grandfather, who wrote of these things some decades later, they wonder’d whether Burlingame, once on Bloodsworth, would work to divide the jealous factions of ex-slaves & Indians from several tribes, or to unite them, ally them with Casteene’s “Naked Indians of the North,” & return America to its aboriginal inhabitants.

What follow’d historically is known: there were no concerted risings of Negroes & Indians, only isolated massacres of white settlements such as Albany & Schenectady. Bloodsworth Island by 1700 was uninhabited rnarsh, as it is today. But it is not known whether this failure of the Conspiracy represents failure or success on the part of H.B. III. The man was 40 when he left Cooke’s Point for Bloodsworth Island early in 1695 (Ebenezer having regain’d his estate & been reunited with his sister & his former tutor). In April of the same year, as he had pledg’d, Burlingame reappear’d at Malden, in Ahatchwhoop dress, to wed Anna — who, however, for reasons unknown, postponed the marriage until the fall, when Burlingame’s assignment from Governor Nicholson should be completed. Her fiancé yielded to her wish & return’d to the island — never to be heard from again.

But they must have spent that final night in each other’s arms, “supping ere the priest said grace,” as Ebenezer puts it in his poem, with some assistance from the Eggplant Secret: for Anna found herself with child immediately thereafter, and in January 1696 (1695 in the old style) she was deliver’d of a son — your great-grandfather, of whom I shall write in my next letter. Enough to say now (my 4th & last matter for this night) that to cover the scandal — Ebenezer’s own harlot bride having died in childbirth two months previously — he & Anna gave out that he Ebenezer was the child’s father & she its aunt, and Andrew Cooke III was so named & raised.

Everyone at Malden & the neighboring plantations, by this same Andrew’s account, knew the story to be false, and unkindly assumed, from the twins’ general closeness, that he was not only a bastard but the child of incest as well. This suspicion was not without effect on the young man’s life.

But that is matter for another evening: sufficient here to record that it is with Andrew III that the Cooks & Burlingames begin alternating surnames thro the line of their 1st-born sons, Andrew Cooke III’s being named Henry Burlingame IV, and Burlingame IV’s Andrew Cooke IV. I.e., myself, who at my dear wife’s suggestion have dropt the e from Cooke as superfluous, and the male-primogenitural restriction as an affront to the splendid women of the Castines. Yourself therefore will be Burlingame V, whether Henry or Henrietta. With that name will be bequeatht to you a grand objective, & a formidable bloodline to aid your attaining it.

Of these—& of that Pattern, the inspiration of this letter which has fail’d to get to it — more to come, when I shall complete the chronicle of these III’s and IV’s. ’Tis far past midnight now; the wind has dropt, the fire burnt down; ’tis cold. From the neighboring farm a late dog barks; pretty Andrée stirs, stir’d in turn perhaps by you. 1812, 1812! I shall hold you both close now till you’ve quieted, without knowing who restored your peace. May we together, some sweeter year to come, do as much for History!

Till when, & forever, I am,

Your loving father,

Andrew Cook IV

E: Jerome Bray to Todd Andrews. Requesting counsel in an action of plagiarism against the Author. His bibliography and biography. Enclosures to the Author, to George III, and to Todd Andrews.

Jerome Bonaparte Bray

General Delivery

Lily Dale, N.Y. 14752

March 4, 1969

Mr. Todd Andrews

Executive Director, Tidewater Foundation

c/o Andrews, Bishop, & Andrews, Attorneys

Court Lane Cambridge, Md. 21613

Dear Mr. Andrews:

Every ointment has a chink. Agreeable as it was to meet last month the executive director of the Tidewater Foundation — benefactor of our LILYVAC project and thus midwife as it were to the 2nd Revolution — we regret that our meeting was occasioned by the funeral of His Royal Highness Harrison Mack II: the most powerful, the most trustworthy, and the most RESET If we seemed to you (or to the widowed queen or the royal mistress) distracted, even “tranced” that afternoon, we plead our bereavement (but Le roi est mort; vive le roi!) and the season. Even now our winter rest period is not ended; we can scarcely hold pen to page for drowsiness; we must count on another to RESET Yet we cannot leave this topic without presuming to warn you against Ambrose M., that person who chauffeured you to Mr. Mack’s funeral and is so bent on ingratiating himself in our circle. Never mind his attentions to Lady A. and to Miss Bea Golden, whose beautiful name he is not worthy to pronounce: our information is that A.M. is the tool and creature of the Defendant hereinafter named: we say no more.

R. Prinz, too, must be dealt with. But that is another matter.

Enclosed (with its own enclosures) is a letter we are posting today to Buffalo, N.Y. It is our intention to bring an action for plagiarism against the addressee. Since, in your capacities as director of and counsel to the Tidewater Foundation, you are the only attorney with whom we have connection, it is our wish to retain you as our counsel in this suit. Unless, indeed, you agree with us that the Foundation itself should bring the action in our behalf.

Our principal complaint, set forth in the attached, is the Defendant’s perversion (into his “novel” Giles Goat-Boy, 1966) of our Revised New Syllabus of the Grand Tutor Harold Bray. But that is merely the latest and chiefest of his crimes against us, which extend the length of our bibliography. To wit:

a. The Shoals of Love, or, Drifting and Dreaming, by “J. A. Beille” (Backwater, Md.: Wetlands Press, 1957): a novel in the format of a showboat minstrel show (But none of our books is mere fiction. See our letter to you of July 4, 1967, enclosed). Its ostensible subject is the star-crossed lovers Ebenezer and Florence, end-man and — woman of a blackface minstrel troupe aboard a drifting theater in the Chesapeake estuaries, whose love is thwarted by the heroine’s father, Mr. Interlocutor. Ebenezer is driven to the brink of humanism until Florence discovers a way to communicate with him not only despite but through her father, as a cunning wrestler turns his adversary’s strength to his RESET By means of double-entendres in the minstrel-show routine (echoing of course the great double-entendre of the “novel” itself) the lovers conduct their pathetic intercourse. The story climaxes with Flo’s ingenious re-choreography of the “breakdown” dance, which itself climaxes the nightly show, into an elaborate kinetic code, not unlike the worker-dance “language” that inspires her: its message is that Eb must sink the Floating Theatre that very night and fly with Flo to some hive of refuge. Whether or not Eb gets the message is heartbreakingly left for the reader to wonder — as the Author, no less heartbroken, wonders whether his lost parents are getting his message through the pseudofictive text. See Enclosure #3.