After you had seen that soda fountain in Missouri, and them cunning boots that a fellow like Angelo could turn out, and Mrs. Pendrake in her hoop skirt with the understructure of whalebone, you just couldn’t avoid noticing that Indians was crude, nasty, smelly, lousy, and ignorant. You know I was predisposed in their favor, and it wasn’t easy for me to admit the truth. But I got to hating them now, which is why I felt shameful, so I never owned up to my partners that I had any more connection with redskins than the next white man. I didn’t have too much to do with the retail workings of the store anyway, so it was easy to slip aside when the Arapaho showed up to trade.
The site of Denver was on their old hunting grounds, but they didn’t cause trouble over it. In fact, I recall once in the early days a chief called Little Raven rode over from the Indian camp and gave a speech to an assemblage of white citizenry. Actually, he come twice: the first day his interpreter fell down drunk, so they had to postpone until the next morning, when the chief returned and give a long speech after the mode of Old Lodge Skins, which amused some people but burned up others, for they was anxious to get back to panning gold rather than listening to the wind of some dirty old Indian. Little Raven was a broad-faced, wide-built fellow, with big brass earrings and his hair hanging free. The gist of his remarks, after the lard was melted out, was as follows:
“The Arapaho welcome the white men to this place, which has belonged to the Arapaho since the time that …” (a long account of how much the spirits love the tribe, with various examples of history of the mythic variety).
“The Arapaho like white men and think of them as brothers” (an account of this, largely to do with getting free coffee with lots of sugar in it).
“The Arapaho are made happy to see the white men getting the yellow metal, if the yellow metal is what pleases them so much. Our mother the earth provides all things for all men, and each people has a part of the land which it calls home, a part which it has watered with its own blood. You white men are now camped upon such a place, and the Arapaho to whom it belongs welcome you in peace and friendship. They hope you do nothing bad. They also hope you will not stay too long.”
They gave Little Raven a cigar, and a meal which he ate with a knife and fork, and then he went back to his camp. Not long after that the Arapaho warriors rode off west to fight the Ute, and in their absence a bunch of drunken miners went over to the Indian village and raped several women. The Arapaho made some angry talk when they got back, but never did anything concrete about it.
Now I had not heretofore been a great admirer of civilization, but I figured that was because I had no hand in building such of it as I had come in contact with. I didn’t care much for Missouri, if you recall, couldn’t see it made sense. It was different with Denver, which growed before your very eyes. There was a real town there by the following summer, for people kept arriving from across the plains and while not many of them struck significant gold, and others got busted, by God, and went on home, there was a good deal who stayed, too, and permanent buildings replaced canvas and a newspaper begun to publish, and it wasn’t long before they stuck up a church-whose pastor, I might mention, I done my best to avoid along with the Indians, but in them days you had to have a church to make a real town.
So it didn’t look like we was going to leave as soon as Little Raven hoped. Speaking for the person I had turned into, what with being a partner in business and making enough money to buy me bright clothes and take a turn with the Spanish girls in Santa Fe, I thought it swell that white enterprise was reclaiming the Indian wastes. You take the sorriest cabin, it was a triumph over the empty wilderness.
That was what I thought at that time, anyway.
During the next year or so, I would hear news from time to time of the Cheyenne, though I never sought it, for it was plumb through the lands of the southern part of the tribe that them gold-rushers had to pass coming from the east, and then those that was busted went trooping back through the same region on their way home. You can imagine what this movement would do to the buffalo herds on which the Indians depended for the necessities of life. There was also now a regular stagecoach line which followed the Republican River through this same country, and I think I have mentioned how a regular thing, with a schedule, will upset an Indian.
But with this provocation there was fewer incidents than you might think: for all his wildness, maybe because of it, a redskin is a patient cuss and always tolerant at first of anything unusual. The Cheyenne thought the people rushing west for gold was insane, and didn’t bother them much for that reason. Once in a while the young men might steal a white person’s horses, and it was standard practice when sighting a wagon drove by civilians for the Indians to come up and get coffee or tobacco, and they didn’t so much beg for it as they had used to but sort of threatened. They did the latter because it seemed to work with white people better than expecting hospitality. But if the emigrants stood up to them, the Indians generally would not do them harm. One of the reasons for which being that the Cheyenne was never well armed. If they got hold of a few modern rifles, then they never had powder or lead. Even iron arrowheads wasn’t easy for them to procure: they had to get the makings, a barrel hoop or whatnot, from the white man.
I mention these facts because of the rot you’d hear in Denver. Indians would never have been popular in that city unless they all decided to commit mass suicide, I reckon. Now I have told you I got a white taste for building a community where previous only “the savage and beast had aimlessly wandered,” which is to quote from the old type of journalism, and as a result I found them local Arapaho uninspiring. But they wasn’t doing any harm except to stink and carry lice-which was also true of a good many of the early white citizenry of Colorado, I might add. Still, there was always talk of wiping them out, and the way I remember is that this was less said by the prosperous than by them who had had no luck at finding gold. If you sold all your belongings to go West for fortune and ended up busted, why, it seemed like the fault of the Indians.
But to get back to my affairs: owing to rival commercial operations coming out of Missouri, Bolt, Ramirez, and me found ourselves getting undercut on prices, on account of goods cost more for us to buy in Santa Fe than they did in the eastern settlements, for much of them had to come overland from Missouri in the first place, and the trip down to New Mexico while shorter was more arduous owing to mountains, deserts, and lack of water than that across the plains. It was at this time that Bolt and Ramirez got the idea for me to make the journey to Westport, Missouri, what is now Kansas City, and come back with a pack train of supplies that would be more “competitively priced,” as they put it, being both of them great for business.
I made the trip to Missouri alone, with a pack horse, without incident, carrying quite a bundle of money with which to buy goods. I figured to hire mule drivers in Westport for the return, and that’s what I did, and got the supplies and animals and wagons, and we set out for Colorado within a couple weeks.
One day towards the end of August we was taking our noontime rest along a stretch of the Arkansas River in west Kansas that was treeless for miles, and I had crawled under a wagon for a bit of shade, laying there on a rolled saddle blanket and puffing at a short pipe I had lately took up as a vice. Maybe I had even started to nap, which would have been logical, when a sense of sudden quiet made itself known. I wasn’t on unusually good terms with them skinners, who resented being hired by a kid, and had had to be fairly obvious about my Colt’s Dragoon.