THE REFLECTION. During three days a year, at the height of summer, the position of the sun and the position of the cliff combine to permit the castle to be reflected in the river. It is said that by staring at the reflection one can see inside the castle, which reveals the precise disposition of its arched doorways, high halls, and secret chambers, the pattern of hidden stairways, the shadows cast by flagons and bunches of grapes on abandoned banquet tables, and there, high in the tower, the Princess pacing wearily, while far below, in the depths of the immaculate reflection, so deep that it is beneath the river itself, a shadow stirs in the corner of the dungeon.
TOWN AND CASTLE. Long ago, in the darkness of an uncertain and perhaps legendary past, a Prince dwelt within our walls, in a fortress where the merchants’ hall now stands. One day he decided to build a great castle on the cliff on the far side of the river. The decision of the Prince to move outside our walls has sometimes been interpreted as the desire of an ambitious lord to build an impregnable fortress in an unstable world, but a respected school of historians has argued that the change of residence occurred precisely when the power of the patricians was growing at the expense of the Prince, who after his move was expressly forbidden by the Council to build a fortified home within the town walls, although he continued to receive an increasingly ritual homage as lord of the town. A second school, while accepting the historical explanation, sees in the move a deeper stratagem. The Prince, so the argument goes, sensing the loss of his power, removed himself from the town and placed himself above it in order to exercise over our people the power of imagination and dream: remote but visible, no longer subject to patrician pressure, the Prince and his castle would enter into the deepest recesses of the people’s spirit and become ineradicable, immortal. A minor branch of this school accepts the dream explanation but attributes it to a different cause. They argue that our ancestors first settled on the far side of the river, in the shadow of the castle, and only gradually withdrew to our side, in order to be able to look across the river and dream continually of nobler, more passionate lives.
THE PRINCE’S DOUBTS INCREASE. Now nightly the Prince drove his wife to the margrave’s chamber, and restlessly awaited her return; and every morning the Princess returned to say that the margrave had remained steadfast. The Prince, tormented by the growing certainty that he was being deceived, and exasperated by the hope born of her daily assurances, longed for proof of her faithlessness, in order to ease his heart of uncertainty. One night, sorrowing alone, he remembered suddenly a time before his life had taken a crooked turn. He and the Princess were walking in the park, in the avenue of acacias, and something he had said made her laugh aloud; and the sound of that laughter, and the sunlight pouring down through the acacia leaves onto the graveled path, and the Princess’s throat, half in sun and half in trembling shade, seemed as remote and irrecoverable as his own childhood. At that moment he saw with terrible clarity what he had done. He vowed to beg forgiveness on his knees and not to rise until he was permitted to return to his lost paradise. But even as he imagined the Princess laughing in the sun and shade of the acacia path, he saw her hand rise to her throat as she turned from the window, where a devil with a sharp beard and amethyst jewels on his mantle leaned motionless against the shadowed stone.
SCARBO. Among the many devoted servants of the Prince was a dwarf, whose name was Scarbo. He was a proud little man, with stern features and a small pointed beard; he dressed in the latest fashion, was a master of court etiquette and of all questions concerning precedence, and was noted for his disdainful glance, his penetrating intelligence, and his unswerving devotion to the Prince. Once, after a courtier had humiliated the little man by picking him up and tossing him lightly in the air, while others had watched with smiles and laughter, Scarbo lay on his bed in silent fury for two nights and two days. On the third night he crept into the bedchamber of the offending courtier and plunged his little sharp sword into the sleeper’s throat. After that he cut off both of the dead man’s hands and laid them with interlocked fingers on the coverlet. The Prince forgave his dwarf, but sentenced him to a month in prison; some say he was confined in the dungeon itself, and absorbed its darkness into his soul. But if his proud and disdainful nature was immediately apparent, earning him an uneasy respect never far from ridicule, Scarbo’s most remarkable feature was his delicacy of feeling — for he possessed a highly developed and almost feminine sensitivity to the faintest motions of another person’s mood. This unusual development in the realm of feeling, born perhaps of an outsider’s habit of extreme watchfulness, increased his danger as an enemy and his value as a trusted servant and councillor. Combing his beard in his private chamber, handing the Prince a goblet of ruby wine, listening at night to the footsteps of the Princess moving past his door toward the margrave’s chamber, the dwarf knew that it was only a matter of time before the Prince would summon him.