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“Okay, they’re a little kooky, granted, but they’re harmless. Nobody cares about their little Mulattopia. Nobody is even going to notice them.”

“Did you see how many views it got?”

I didn’t. I pull my phone back out, scroll down the page. It now says 2,771 over a long green line.

“Warren. Come on. You’re really going to let those Uncle Toms stay here permanently, in our neighborhood, pumping their Oreo bullshit?”

“That’s not how they are — actually some are sunflowers. They just believe—” It’s a wasted effort, only managing to bulge Tosha’s eyes wider in annoyance the more I talk. She just doesn’t want to hear it. Even more, she can’t hear it: she’s made her decisions on race, on what it is and what it most certainly is not, and all other discussions on the topic she registers as an attack on her reality. “Look, I know it’s hard to be open-minded about this, be there’s no choice: the moment is changing. Black people aren’t used to not having the final say on race in America; it’s uncomfortable.”

“What the fuck did you just say to me?”

“I’m just saying, you are used to having the moral high ground on black and white issues, so it’s understandably upsetting when another group comes in and redefines who we are. I know it doesn’t just affect mixed people, it affects the whole black dynamic. I get it.”

“What is this ‘you’ bullshit?”

“I’m just saying they’re kooky, but they’re not crazy. They have some valid goals. They’re just trying to change things so they’re better for mixed people.”

“What mixed people? They’re black. If these Oreos are trying to change things so that they’re not really black, how does that help anyone besides themselves? We’ve got black boys being used for target practice by white cops out there, we’ve got a prison system overflowing with victims of white judgment. We have a crisis. Right now. Not in the eighteenth century, not in the civil rights era, but right now. How does them quitting blackness help the Trayvon Martins out there? How does it help the Michael Browns? The Renisha McBrides, and all the black women out there struggling to hold it down? How does running away from blackness not make that worse?”

“That’s a false equivalence. Having people acknowledge all of their ethnic heritage doesn’t mean they’re abandoning social justice.”

“But they’re not just ‘acknowledging.’ They’re trying to challenge the basic fiber of the African American identity. These people, these sellouts you have living up in your house, they’re forming their own exclusive community. That’s not ‘acknowledging,’ that’s a cult. Somebody needs to call out this nonsense. It’s bad enough that you’re messing with that foolishness, but you got your own daughter in that mess.”

“It’s been good for her,” I try, but Tosha isn’t trying to hear me.

“Warren. I love you like a brother, in every sense of the word. But you are lost right now. You got your own daughter worshipping crackheads like they’re miscegenation angels. What kind of crazy Oreo shit is that?”

I’m so worked up on the walk through the dark back to Loudin that I’m not even worried about getting jumped. There are things I think of now to say to Tosha — mainly, I am not an Oreo! I am a sunflower! I think this and an older part of me goes, No Negro, you’re a black man. A very pale black man, a very pale, very confused black man, and maybe this has gone too far. Maybe I am lost. I got divorced, and then my dad died, and then Tal came, and crackheads, and then Sunita Habersham, and maybe I got a little lost. The Mulattopians, yes, they are a little cultish. Yes, I can admit that to Tosha. Readily. I don’t like that bit, no, and I am not going to let my daughter be sucked into that part, I would have assured Tosha. The ghost thing too: it’s utter madness and I am not going to stand for it anymore. That video, it’s coming down. Enough. But having conceded those points, I don’t feel I’m “lost” in what is, despite even my own resistance, a minor identity alteration. And it is a little thing, saying “I’m mixed” instead of “I’m black,” yet it’s like the difference between the comfort of wearing shoes that fit as opposed to bearing the blisters of shoes just one size too small. I might have said. It does feel like a relief, an actual relief of pain, just acknowledging — yes I use the word acknowledging—all of who I am, to myself. I would have said to her.

I come in the front pedestrian gate, still mentally reciting my rebuttal, and there’s no one there. There should be someone at the gate at all times, it’s locked but only six feet tall. Anyone can climb it; I climb it, because I can’t see which key to use in the dark. Also, where are the lights? This, this is a representation of the Mulattopians’, specifically the Oreos’, basic detachment from reality. There should be fog lights here, or something. Usually, all the lights from the caravans are enough to keep the place lit up, populated. But now it’s dark. There are no lights on inside the property. Not from the trailers, not from the string of bulbs they placed up between their makeshift alleys. It’s completely engulfed in shadow, aside from patches from the streetlights off Germantown Avenue. No one is here. I head toward the house. I know something is wrong when I see all the people crowding out of my father’s house onto the porch. There’re about thirty of them. It’s a whole damn party. I did not invite them here. I did not give Tal permission to invite them all here. It’s nearly midnight, but here they are pouring out onto the steps. Looking in the windows. Listening at the open door. They don’t pay me mind until I stomp right through them. Until I yell, “Tal!”

They start parting then. They start giving me room to reach her. The house is even more full of them. The whole camp. It’s here. All of them. Faces I recognize but don’t care because my daughter is in so much trouble right now.

“Tal!”

The crumbling mansion is packed. In the hallway, on the stairs, into the dining room, all facing the living room. Chop it up, chop it up now.

“Tal!” A few people point into the living room. They seem scared. They are scared. They are scared of me.

Tal sits on the couch. To her side, sitting up on the couch’s back, rests Roslyn, who has a hand on my daughter’s shoulder. On the other side is Sun, who looks more concerned than anyone in here, but not scared. Concerned for me.

“What the hell is going on?” I ask my daughter. Nobody else here matters more. Nobody else in the world.

“Stop embarrassing me.”

“Why is everyone in my house?” It comes out lighter, slightly deflated. But only slightly.

“I saw them,” Roslyn says. She’s smiling. She’s excited. Everyone is excited, smiling too. Everyone but Sun. Sun stares at me, monitoring. Looking across the room at my eyes, Sunita Habersham mouths Stop. But nothing here is ending. Roslyn says louder, “I saw them too. I finally saw them.”

“She saw them,” a few other voices reiterate.

“In the front top window of the house. I had my doubts. I admit it,” Roslyn says to me and the rest of the room, with an emphasis on the latter. “But I saw them. The First Couple. It’s all true,” Roslyn continues. Heads nod around me. Quick words say the affirmative.

“I had a séance and they actually showed up. How cool is that, Pops?” Tal asks, holds out a hand to the air for a high five. When I don’t step forward and smack it, Kimet gets off the floor and does it for me.

A cult. Tosha is right about this part. About them. This has officially passed into madness. Later, I’m sure, I will tell this story at dinner parties, and to new friends. And when they ask, “Were they really that bad?” I will tell them this story. I will leave no detail out, either. How they all sat on the floor Indian-style, around Roslyn, who sat on the couch above them. How they lit Pottery Barn candles trying to pretend at mysticism. How sage burned in the air, misting around behind the older woman. How Afro Celt Sound System played in the background, and I’m sure a whole bunch of other ethnic hybrid hot hits were cued behind it. And I’ll add this part: what One Drop, standing behind the couch, says to me with two hands on Sunita Habersham’s shoulders, massaging them absently the whole time he’s talking.