Beyond the city, harvest was ended and summer hung dry and empty as a husk. The little herd-boys lay in the shade, paying no heed to cattle too listless to stray from the banks of shrunken rivers where the baked mud could afford them no relief. The work of the world was to wait for rain, and weary work it was-heavier even than the thundery cloud-banks piling up, day after day, above the Tonildan mountains a hundred miles to the east.
Slowly, as though their mass were too great for even the gods to move without exertion, these clouds began to
advance westward above the plain; and below them went a mist white as wool, creeping through the treetops of the Tpnildan forest, moving silently on across the expanse of Lake Serrelind, thickening among the hovels of Puhra and Hirdo. And behind the mist, at first indistinguishable from it, came rain; a rain that joined the mist to the clouds, so that everything-villages, roads, huts in fields, boats on rivers-was isolated first by mist, then by rain, and at last by mud. Yet villagers, travelers, farmers, fishermen-all were prepared, forewarned by the fleecy mist, its approach visible for miles as it billowed up and over the low saddles between the ridges of the plain and flowed down to fill the hollows below. This isolation was relief, deliverance at last from the arid remnant of summer, a warrant to sit idle and cool under a roof while outside, far and wide, further than the eye could see, the gods went about their share of the world's work so that in time man might return to plow, sow and graze cattle once more.
The rain, advancing out of the mist, fell with a quiet hissing upon dried grass, trees and dusty roads. At last the soft, slow wind which bore it reached and flowed over Bekla itself, spilling currents of cool air through its streets and alleys. Everywhere sounded pattering and trickling. Soon the gutters were flowing, the winking surface of the Barb was almost visibly rising and fountains which had stood dry for weeks began to spout water. Householders, opening their windows, sat by them silently, watching and smelling the rain in rapt contentment, while the homeless beggars, gathering in the colonnades, spat and nodded together, their sores and scabs eased by the moist coolness. Sencho, drowsing in the bath, woke at the long-awaited sound and, erecting with pleasure, sent for Occula and Meris to join him. Fleitil and his journeymen-assistants, having made their wedges and blocks firm round the base of the new statue of Airtha by the Tamarrik Gate, covered it with a canvas tarpaulin, packed their tools and set off for the nearest tavern, there to drink to the prospect of two months' profitable studio work under cover.
As evening began to fall Durakkon, standing at one of the east-facing windows of the Barons' Palace, watched the mist top the low ridge four miles away and inch down the slope, obliterating yard by yard the highway to Thettit. He could make out no single traveler on the road, but this was not surprising. Travelers would be unlikely to have
delayed leaving Naksh for Bekla as late as the afternoon, for they too would have seen the mist, which often advanced faster than a man could walk; and as the roads were now, a wayfarer overtaken by it might well find himself at the mercy of worse than rain. Just as Senda-na-Say, waking by night at Puhra in the crackling fume, had encountered not only smoke but the death that lay within it.
Senda-na-Say had been a fool, thought Durakkon. He had unthinkingly assumed that the empire should and could be governed in the light of traditional, unchanging principles. He had never appreciated that new social forces had emerged within its society's complex structure; or if he had, had believed that concepts like honor, duty and the hereditary authority of the High Barons of Bekla could be stretched indefinitely, to embrace and control them. He himself, Durakkon, had known seven years ago that he and not Senda-na-Say was the man to move with the times and guide the empire along new paths. That was why he had taken the opportunity offered to him by Kembri and Sencho. They had needed a real and indisputable nobleman, a man of high rank, to lend respectability to the Leopards' seizure of power. He had seen the chance to fulfil his ideals, to give the empire enlightened, modern rule and greater prosperity; to sail with the irresistible current and not against it, to bring about the beneficial changes which Senda-na-Say would never have effected in a hundred years. Senda-na-Say had been a foolish, honorable man. The days of honorable men were past.
And his own ideals-what had become of them, those ambitions? He thought of the unspeakable Sencho, spinning his spy-nets, subsidizing delators and peculating the revenues as he lay stuffing and rutting among his trulls; of Kembri bargaining with the highest bidder for the use of Beklan soldiers to sustain the internecine feuds of the provinces. They, of course, remained untroubled by recurrent dreams of smoke and fire by night and the screaming of women from upper stories.
Prosperity, he thought: yes, there was certainly plenty of that for those-and they were not a few-in whose power it lay to attain it. Standing at the window, looking out across the upper city, he saw a green-shirted pedlar emerge from the gate of Sencho's house and trudge quickly away towards the Peacock Gate, clearly in a hurry to get back to his lodgings before the rain could reach him. That
pedlar, enjoying the protection of the law-only a month before, two men found guilty of waylaying a licensed pedlar had been sentenced to hang upside-down on the ridge between Naksh and Bekia-would certainly, since he had judged it worth his while to call at Sencho's, be carrying goods of higher price and quality that those to be found in a pack eight years before. As the man disappeared under the arch of the Peacock Gate, the oncoming streamers of mist began creeping across the Thettit highway, a mile beyond the eastern walls.
Durakkon turned from the window, hearing outside the room the voice of the soldier on duty. In accordance with his own orders, someone was being denied access. Nevertheless, he thought, he might as well deal with the matter now-whatever it might be-rather than later. He went across to the doorway.
"What is it, Harpax?"
"My lord, a messenger from the Sacred Queen; one of her attendants."
"Admit her."
He recognized the woman who entered; Ashaktis, For-nis's personal maid, a Palteshi who had come with her from Dari and remained with her ever since. Fornis, feeling, like himself, the need to be continually on her guard against assassination, restricted her personal entourage largely to Palteshis.
"So the rains are here at last, Ashaktis," said Durakkon, by way of greeting.
"Yes, my lord, Cran be blest for them! The Sacred Queen commends herself to you, my lord. She is unwell-"
"I am sorry to hear it," said Durakkon perfunctorily.
"It is not serious, my lord, but she thinks it best not to leave her house for the time being. She has asked me to say that nevertheless, she needs to speak with you and accordingly begs that you will be so good as to visit her this evening. Naturally, she hopes that her request will not put you to inconvenience and that you will be at liberty to have supper with her."
He had better go, thought Durakkon. It was quite probable that Fornis had in all earnest come across something of which he ought to learn without delay. Calling in Harpax, he ordered an armed bodyguard to be ready in half an hour. Seven years ago, he reflected, he could have
walked alone and unarmed through any part of the upper and most parts of the lower city.
Before the rain began to fall that evening and washed on through the night, drumming on roofs and shutters, running in brown rivulets down the steep streets below the central walk-the Street of the Armorers, Storks Hill and the Street of Leaves-turning the outfall of the Barb to a chattering torrent racing past the Tamarrik Gate through all three open sluices, calling a two months' halt to trade and war alike, not only the powerful and wealthy but also those who catered for or pandered to them had already been preparing for the weeks ahead. In many respects life in Bekla during the rains was anything but inactive. In Beklan idiom the season was called "Melekril"; a word meaning, literally, the disappearance into cover of a hunted animal. Although supplies of fresh food were diminished, a certain amount still reached the markets and was bought by the rich, who traditionally passed the time in entertaining one another, often on a lavish scale. Vintners, grocers and bakers commonly laid in large stocks well before the onset of the rains, while herds of cattle were driven into the covered pounds outside the Gate of Lilies, there to be fed on roots and hay, for slaughter as required. The well-paved and -drained stone streets of the city made social intercourse easy enough for ladies carried in their utters. Among men, the customary practice was to walk through the warm rain with a stout cloak and overshoes.