From somewhere away to his right he heard shouted
commands and men marching. The soldiers were coming through the gate to escort him back to the upper city, opening a lane through the crowds, pushing people back with the shafts of their spears. Their officer, reaching the foot of the rostrum, looked up and saluted, right forearm across his chest.
"If you'll allow me to say so, my lord, I wouldn't delay. My men can't hold back a crowd like this for long."
"Thank you," replied Durakkon. "I'm coming."
In the High Counselor's house also, preparations for the spring festival were proceeding. Sencho, irritated by the prospect of the three-quarter-mile journey down through the lower city to the Temple of Cran, the long, tedious rites and the unavoidable foregoing of dinner and other customary pleasures, lay morosely in the bath while Ter-ebintbia laid out his robes and regalia.
Slave-girls, of course-even the High Counselor's-could not be present at the temple ceremony, but since Sencho was virtually helpless without attendants, Occula and Maia were to walk beside his utter as far as the temple precinct, wait until the ceremony was concluded and then accompany him back.
For the Sacred Queen's spring festival the aristocracy of Bekla, as well as the numerous provincial barons who made the journey to attend, were usually dressed, in accordance with ancient custom, as though for a wedding, while those of rank wore or carried their privileged insignia. By the same token propriety required that slaves, insofar as their presence might be unavoidable, should be dressed plainly and inconspicuously: or rather, this was what would once have been expected, in the days of Senda-na-Say and his predecessors. Of late years, however, fewer and fewer inhabitants of the upper city had continued to regard the ceremony with the fervor felt by their forefathers. The rites were not, indeed, cut short or treatedlightly, but they were observed rather than celebrated-a tradition of empire rather than an invocation of the god from the hearts of his worshippers. The dignitaries attending did so because it was expected of them, and because to have been absent would have given rise to criticism.
Accordingly, in the matter of dress, no one was particularly concerned to find fault with departures from the
sober ways of the past, those who might privately feel troubled preferring not to risk being thought hide-bound or puritanically out of date. Least of all was anyone likely to suggest that so powerful and vindictive a public figure as the High Counselor might be acting tastelessly or irreverently by attiring his slave-girls in travesties of traditional styles. Occula was dressed in a plain white frock of fine wool, its long sleeves slashed and the weave, from shoulders to knees, so open as to reveal her body beneath. Maia's dress, which in cut followed exactly the homely garment of a household servant of a hundred years before, was made of very thin blue silk which clung so closely that the effect was, and was meant to be, immodestly provocative.
"Great hoppin' Shakkarn, banzi!" muttered Occula, as on Terebinthia's instructions they went together to fetch hot towels from the steam-room, "you hang around the Tamarrik Gate like that for a bit and half the jig-a-jigs in town'll be rubbin' themselves up against you."
"Reckon you'll be safe, then, do you?" answered Maia, trying the heat of a towel on her bare forearm, clapping the steam out of it and dropping it into the basket.
"Oh, they'll all have come off jus' lookin' at you before they get anywhere near me," replied the black girl. "Anyway," she went on, with a certain change of tone, "Kantza-Merada's protectin' me today. And you'll remember I said that, woan' you?" she added, turning to look directly into Maia's eyes. "Do you love me, banzi? Really?"
"You ought to know."
"Then remember this. Tonight, at the Barb, whatever I tell you to do, do it, and doan' ask any questions. No" (holding up a pale palm), "that's enough! But remember we were lovers, banzi, and that I was always straight with you."
Before Maia could reply she had taken the basket and was leading the way back up the passage.
When the girls had finished dressing the High Counselor and helped him into the small dining-hall to await the arrival of his litter, Terebinthia, kneeling, begged him, in the customary terms, graciously to hear the petition of his faithful and devoted slave Dyphna, who had completed five years in his service. This was the signal for Dyphna to come forward, prostrate herself, offer the payment for her freedom and formally request Sencho to grant it to
her. Usually, in Bekla, the freeing of a girl who had earned her price and given her master pleasure and satisfaction was the occasion for mutual compliments and some little informal ceremony. The girl would be asked to rise and drink with her master and would receive his thanks, good wishes for her future and so on, before receiving a present and taking formal leave of the household; sometimes being escorted by an admirer (invited beforehand) to begin her new life as a shearna or sometimes even as a wife.
Such wearisome niceties, however, were not for Sencho. Having told Terebinthia to count the money, he lay silently, with closed eyes, from time to time scratching himself under the oppressive robes; and as soon as the saiyett had assured him that the sum was correct, waved the girl away, at the same time calling for Milvushina to hold a pot for him to pass water before setting out for the lower city.
At one time Maia would have been overcome at the idea of being seen publicly in such a dress. Feelings of shame, however, usually stem not directly from ourselves but rather from anticipation of what we know or suppose others are going to think of us. Also, such feelings tend to vary according to one's self-confidence or social position. It was only a few months since Maia, in her one good dress, had sat with Tharrin in the tavern at Meerzat, nervous of the unaccustomed wine and embarrassed by the hot glances of the fishermen. Ah! but things had changed, she reflected. She'd learned now all right, no danger, what people in Bekla reckoned to a girl whose looks and accomplishments could attract the favor of the rich and powerful. As long as she could maintain that favor, even poor people, acquiescent in the ways of their rulers, would accept her at those rulers' valuation and never think of her origins- except perhaps to admire her for rising above them. Nor would they stop to consider that it was their taxes which had put gowns on her body and jewels round her neck. Only if she fell from favor would their envy and malice come to the top. Meanwhile she and Occula represented that very best which some could afford while others couldn't.
The only modesty she felt now was that appropriate to a junior; a prudent sense of the unwisdom of making enemies through showing conceit or presumption. The cobblers, weavers and potters along the streets were welcome to stare out of their doors at her and imagine, poor fellows,
what they would like to do to her. That did not matter. The important thing was, in the event of meeting such as Sessendris or Nennaunir, to be careful to assume an air of demure gratitude for favors received; and on no account publicly to claim acquaintance, act familiarly or even smile at any aristocrat who might have bedded her or watched her dance naked in the Barons' Palace.
This morning the Peacock Gate stood open and the guards were concerned only to watch for unauthorized ingress from the lower city; not that anyone wished to go that way, for as the hour of noon approached almost the whole populace wanted only to get as near as possible to the Tamarrik Gate, or at least to line the streets leading to it and watch the nobility assembling for the ceremony. Many of the country people who had earlier flocked past Durakkon at the gate were standing on each side of the steep Street of the Armourers, or thronging the Caravan Market and Storks Hill, down which the dignitaries from the upper city would be coming.
Soldiers lined this route. Those between the Peacock Gate and Caravan Market were from the Yeldashay regiment, but lower down, Durakkon's Green Guard had been posted along Storks Hill as far as the Temple of Cran itself. These men, all above normal height, made a fine spectacle with their open-link mail over jerkins of green-dyed leather, and polished helmets flashing above the crowd whenever one or another of them turned his head.