"Marjorie," he said, "we've done our job. Why should we wait here on this frosty shelf outside the world? My leg's getting sounder—if it wasn't for that feeling of ice in it. Why shouldn't we make another sledge from the other bunk and start down—"
"To Hammond?"
"Why not?"
"But the way?"
"The valley would guide us. We could do four hours a day before we had to camp. I'm not sure we couldn't try the river. We could drag and carry all our food...."
She looked down the wide stretches of the valley. There was the hill they had christened Marjorie Ridge. At least it was familiar. Every night before nightfall if they started there would be a fresh camping place to seek among the snow-drifts, a great heap of wood to cut to last the night. Suppose his leg gave out—when they were already some days away, so that he could no longer go on or she drag him back to the stores. Plainly there would be nothing for it then but to lie down and die together....
And a sort of weariness had come to her as a consequence of two months of half-starved days, not perhaps a failure so much as a reluctance of spirit.
"Of course," she said, with a new aspect drifting before her mind, "then—we could eat. We could feed up before we started. We could feast almost!"
§ 16
"While you were asleep the other night," Trafford began one day as they sat spinning out their mid-day meal, "I was thinking how badly I had expressed myself when I talked to you the other day, and what a queer, thin affair I made of the plans I wanted to carry out. As a matter of fact, they're neither queer nor thin, but they are unreal in comparison with the common things of everyday life, hunger, anger, all the immediate desires. They must be. They only begin when those others are at peace. It's hard to set out these things; they're complicated and subtle, and one cannot simplify without falsehood. I don't want to simplify. The world has gone out of its way time after time through simplifications and short cuts. Save us from epigrams! And when one thinks over what one has said, at a little distance,—one wants to go back to it, and say it all again. I seem to be not so much thinking things out as reviving and developing things I've had growing in my mind ever since we met. It's as though an immense reservoir of thought had filled up in my mind at last and was beginning to trickle over and break down the embankment between us. This conflict that has been going on between our life together and my—my intellectual life; it's only just growing clear in my own mind. Yet it's just as if one turned up a light on something that had always been there....
"It's a most extraordinary thing to think out, Marjorie, that antagonism. Our love has kept us so close together and always our purposes have been—like that." He spread divergent hands. "I've speculated again and again whether there isn't something incurably antagonistic between women (that's you generalized, Marjorie) and men (that's me) directly we pass beyond the conditions of the individualistic struggle. I believe every couple of lovers who've ever married have felt that strain. Yet it's not a difference in kind between us but degree. The big conflict between us has a parallel in a little internal conflict that goes on; there's something of man in every woman and a touch of the feminine in every man. But you're nearer as woman to the immediate personal life of sense and reality than I am as man. It's been so ever since the men went hunting and fighting and the women kept hut, tended the children and gathered roots in the little cultivation close at hand. It's been so perhaps since the female carried and suckled her child and distinguished one male from another. It may be it will always be so. Men were released from that close, continuous touch with physical necessities long before women were. It's only now that women begin to be released. For ages now men have been wandering from field and home and city, over the hills and far away, in search of adventures and fresh ideas and the wells of mystery beyond the edge of the world, but it's only now that the woman comes with them too. Our difference isn't a difference in kind, old Marjorie; it's the difference between the old adventurer and the new feet upon the trail."
"We've got to come," said Marjorie.
"Oh! you've got to come. No good to be pioneers if the race does not follow. The women are the backbone of the race; the men are just the individuals. Into this Labrador and into all the wild and desolate places of thought and desire, if men come you women have to come too—and bring the race with you. Some day."
"A long day, mate of my heart."
"Who knows how long or how far? Aren't you at any rate here, dear woman of mine.... (Surely you are here)."
He went off at a tangent. "There's all those words that seem to mean something and then don't seem to mean anything, that keep shifting to and fro from the deepest significance to the shallowest of claptrap, Socialism, Christianity.... You know,—they aren't anything really, as yet; they are something trying to be.... Haven't I said that before, Marjorie?"
She looked round at him. "You said something like that when you were delirious," she answered, after a little pause. "It's one of the ideas that you're struggling with. You go on, old man, and talk. We've months—for repetitions."
"Well, I mean that all these things are seeking after a sort of co-operation that's greater than our power even of imaginative realization; that's what I mean. The kingdom of Heaven, the communion of saints, the fellowship of men; these are things like high peaks far out of the common life of every day, shining things that madden certain sorts of men to climb. Certain sorts of us! I'm a religious man, I'm a socialistic man. These calls are more to me than my daily bread. I've got something in me more generalizing than most men. I'm more so than many other men and most other women, I'm more socialistic than you...."
"You know, Marjorie, I've always felt you're a finer individual than me, I've never had a doubt of it. You're more beautiful by far than I, woman for my man. You've a keener appetite for things, a firmer grip on the substance of life. I love to see you do things, love to see you move, love to watch your hands; you've cleverer hands than mine by far.... And yet—I'm a deeper and bigger thing than you. I reach up to something you don't reach up to.... You're in life—and I'm a little out of it, I'm like one of those fish that began to be amphibian, I go out into something where you don't follow—where you hardly begin to follow.
"That's the real perplexity between thousands of men and women....
"It seems to me that the primitive socialism of Christianity and all the stuff of modern socialism that matters is really aiming—almost unconsciously, I admit at times—at one simple end, at the release of the human spirit from the individualistic struggle——
"You used 'release' the other day, Marjorie? Of course, I remember. It's queer how I go on talking after you have understood."