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them better.

It was not difficult even though there was much to be done. There were buildings already standing-shelters with roofs on them, the artificial cave basic to all human shelter requirements. It did not matter what the Jockaira had used such a structure for; humans could use it for almost anything: sleeping, recreation, eating, storage, production. There were actual “caves” as well, for the Jockaira dig in more than we do. But humans easily turn troglodyte on occasion, in New York as readily as in Antarctica.

There was fresh potable water piped in for drinking and for limited washing. A major lack lay in plumbing; the city had no overall drainage system. The “Jocks” did not waterbathe and their personal sanitation requirements differed from ours and were taken care of differently. A major effort had to be made to jury-rig equivalents of shipboard refreshers and adapt them to hook in with Jockaira disposal arrangements. Minimum necessity ruled; baths would remain a rationed luxury until water supply and disposal could be increased at least tenfold. But baths are not a necessity.

But such efforts at modification were minor compared with the crash program to set up hydroponic farming, since most of the somnolents could not be waked until a food supply was assured. The do-it-now crowd wanted to tear out every bit of hydroponic equipment in the New Frontiers at once, ship it down dirtside, set it up and get going, while depending on stored supplies during the changeover; a more cautious minority wanted to move only a pilot plant while continuing to grow food in the ship; they pointed out that unsuspected fungus or virus on the strange planet could result in disaster …starvation.

The minority, strongly led by Ford and Barstow and supported by Captain King, prevailed; one of the ship’s hydroponic farms was drained and put out of service. Its machinery was broken down into parts small enough to load into ship’s boats.

But even this never reached dirtside. The planet’s native farm products turned out to be suitable for human food and the Jockaira seemed almost pantingly anxious to give them away. Instead, efforts were turned to establishing Earth crops in native soil in order to supplement Jockaira foodstuffs with sorts the humans were used to. The Jockaira moved in and almost took over that effort; they were superb “natural” farmers (they had no need for synthetics on their undepleted planet) and seemed delighted to attempt to raise anything their guests wanted.

Ford transferred his civil headquarters to the city as soon as a food supply for more than a pioneer group was assured, while King remained in the ship. Sleepers were awakened and ferried to the ground as fast as facilities were made ready for them and their services could be used. Despite assured food, shelter, and drinking water, much needed to be done to provide minimum comfort and decency. The two cultures were basicially different. The Jockaira seemed always anxious to be endlessly helpful but they were often obviously baffled at what the humans tried to do. The Jockaira culture did not seem to include the idea of privacy; the buildings of the city had no partitions in them which were not loadbearing-and few that were; they tended to use columns or posts. They could not understand why the humans would break up these lovely open spaces into cubicles and passageways; they simply could not comprehend why any individual would ever wish to be alone for any purpose whatsoever.

Apparently (this is not certain, for abstract communication with them never reached a subtle level) they decided eventually that being alone held a religious significance for Earth people. In any case they were again helpful; they provided thin sheets of material which could be shaped into partitions-with their tools and only with their tools. The stuff frustrated human engineers almost to nervous collapse. No corrosive known to our technology affected it; even the reactions that would break down the rugged fluorine plastics used in handling uranium compounds had no effect on it. Diamond saws went to pieces on it, heat did not melt it, cold did not make it brittle. It stopped light, sound, and all radiation they were equipped to try on it. Its tensile strength could not be defined because they could not break it. Yet Jockaira tools, even when handled by humans, could cut it, shape it, reweld it.

The human engineers simply had to get used to such frustrations. From the criterion of control over environment through technology the Jockaira were as civilized as humans. But their developments had been along other lines.

The important differences between the two cultures went much deeper than engineering technology. Although ubiquitously friendly and helpful the Jockaira were not human. They thought differently, they evaluated differently; their social structure and language structure reflected their unhuman quality and both were incomprehensible to human beings.

Oliver Johnson, the semantician who had charge of developing a common language, found his immediate task made absurdly easy by the channel of communication through Hans Weatheral. “Of course,” he explained to Slayton Ford and to Lazarus, “Hans isn’t exactly a genius; he just misses being a moron. That limits the words I can translate through him to ideas he can understand. But it does give me a basic vocabulary to build on.”

“Isn’t that enough?” asked Ford. “It seems to me that - I have heard that eight hundred words will do to convey any idea.”

“There’s some truth in that,” admitted Johnson. “Less than a thousand words will cover all ordinary situations. I have selected not quite seven hundred of their terms, operationals and substantives, to give us a working lingua franca. But subtle distinctions and fine discriminations will have to wait until we know them better and understand them. A short vocabulary cannot handle high abstractions.”

“Shucks,” said Lazarus, “seven hundred words ought to be enough. Me, I don’t intend to make love to ‘em, or try to discuss poetry.”

This opinion seemed to be justified; most of the members picked up basic Jockairan in two weeks to a month after being ferried down and chattered in it with their hosts as if they had talked it all their lives. All of the Earthmen had had the usual sound grounding in mnemonics and semantics; a short-vocabulary auxiliary language was quickly learned under the stimulus of need and the circumstance of plenty of chance to practice-except, of course, by the usual percentage of unshakable provincials who felt that it was up to “the natives” to learn English.

The Jockaira did not learn English. In the first place not one of them showed the slightest interest. Nor was it reasonable to expect their millions to learn the language of a few thousand. But in any case the split upper lip of a Jockaira could not cope with “m,” “p,” and “b,” whereas the gutturals, sibilants, dentals, and clicks they did use could be approximated by the human throat.

Lazarus was forced to revise his early bad impression of the Jockaira. It was impossible not to like them once the strangeness of their appearance had worn off. They were so hospitable, so generous, so friendly, so anxious to please. He became particularly attached to Kreei Sarloo, who acted as a sort of liaison officer between the Families and the Jockaira. Sarloo held a position among his own people which could be trans1ated roughly as “chief,” “father,” “priest,” or “leader” of the Kreel family or tribe. He invited Lazarus to visit him in the Jockaira city nearest the colony. “My people will like to see you and smell your skin,” he said. “It will be a happymaking thing. The gods will be pleased.”

Sarloo seemed almost unable to form a sentence without making reference to his gods. Lazarus did not mind; to another’s religion he was tolerantly indifferent. “I will come, Sarloo, old bean. It will be a happymaking thing for me, too.”