Maybe he is right, but I don’t really feel that he is. In the basement of the apartment building we live in, a very old building that has been restored many times, is a crudely lettered phrase on the wall near the reactor: WRITING SUCKS. The wall is painted in an institutional green, and scratched into the paint are crude drawings of penises and women’s breasts and of couples engaged in oral sex or hitting one another, but those are the only words: WRITING SUCKS. There is no laziness in that statement, nor in the impulse to write it by scratching into tough paint with the point of a nail or a knife. What I think of when I read that harsh, declarative phrase is how much hatred there is in it.
Perhaps the grimness and coldness that I see everywhere exist because there are no children. No one is young anymore. In my whole life I have never seen anyone younger than I am. My only idea of childhood comes from memory, and from the obscene charade of those robot children at the zoo.
I must be at least thirty. When my child comes he will have no playmates. He will be alone in a world of old and tired people who have lost the gift for living.
EIGHT
There must have been a period in the ancient world when there were still television writers who wrote their scripts, even though none of the actors could read them. And, although there were some writers who would use tape recorders to write with— especially for the sex-and-pain shows that were popular at the time—many refused to out of a kind of snobbery and would continue to type their scripts. Although the manufacturing of typewriters had ceased years before and spare parts and ribbons were almost impossible to find, typewritten scripts continued to be turned out. Every studio therefore had to have a reader—a person whose job it was to read aloud the typed scripts into a tape recorder so the director could understand them and the actors could learn their parts. Alfred Fain, whose book was used to insulate the walls of our apartment against the cold weather after the Death of Oil, was both a scriptwriter and a reader during the last days of story-television—or Literal-Video. His book is called The Last Autobiography and it starts like this:
When I was a young man reading was still taught in the public schools, as an elective. I can clearly remember the group of twelve-year-olds in Miss Warburton’s reading class back in St. Louis. There were seventeen of us and we thought of ourselves proudly as an intellectual elite. The other thousands of students in the school, who could only spell words like “fuck” and “shit”—scrawling them on the walls of the sports arenas and gymnasiums and TV rooms that made up most of the space in the school—treated us with a kind of grudging awe. Even though they bullied us at times—and I still shudder to remember the hockey player who used to bloody my nose regularly after our class in Mind Tripping— they seemed secretly to envy us. And they had a pretty fair idea of what reading was.
But that was a long time ago, and I am fifty now. The young people I work with—porno stars, hot young directors of game shows, pleasure experts, emotion manipulators, admen—neither understand nor care about what reading is. One day on a set we were dealing with a script written by an old-timer that called for a book to be thrown by a young girl at an older woman. The scene was part of a Good-Feeling Religion story, adapted from some forgotten ancient, and it took place in the waiting room of a clinic. The crew had put together a pretty convincing waiting room with plastic chairs and a shag rug, but when the director arrived the prop man had a quick conference with him, telling him he “didn’t quite follow that thing about the book.” And the director, clearly unsure what a book was but not wanting to admit he didn’t know, asked me what it was for. I told him it established the girl who was reading it as an intellectual and somewhat antisocial. He pretended to consider this, although he probably did not recognize the word “intellectual” either, and then he said, “Let’s use a glass ashtray. And some blood, when it cuts her. The scene’s too flat anyhow.”
I was too shocked to quarrel with him. I hadn’t really realized until then how far we had come.
And that leads me to this question: why am I writing this? And the answer is only that I have always wanted to. Back in school, learning to read, all of us thought we would someday write books and that somebody would read them. I know now that I waited too long to start this; but I’ll go on with it anyway.
That script, ironically, won the director an award. It told the story of a married woman who brings her husband, Claude, to a clinic because of impotence. While waiting for the doctors to assess Claude’s problem, she is hit in the face with an ashtray by a sex-starved young lesbian and goes into a coma, during which she has a religious awakening, with visions.
I remember getting drunk on mescaline and gin at the party where the award was given and trying to explain to a bare-breasted actress who sat on a sofa next to me that the only standards of the television industry were monetary, that there was no real motive in television beyond the making of money. She smiled at me all the time I talked, and occasionally ran her fingertips lightly across her nipples. And when I had finished she said, “But money is fulfillment too.”
I got her drunk and took her to a motel.
Writing a book, I feel as a Talmudic scholar or an Egyptologist might have felt at Disneyland in the twentieth century. Except, I suppose, I do not really have to wonder if there is anyone who wants to hear what I have to say; I know there is no bne. I can only wonder how many people are left alive who can read. Possibly a few thousand. A friend of mine who works part time as the head of a publishing house says the average book finds about eighty readers. I’ve asked him why they don’t stop publishing altogether. He says he frankly doesn’t know, but that his publishing company is such a tiny division of the recreation corporation that owns it that they have probably forgotten about its existence. He doesn’t know how to read himself; but he respects books because his mother had been a kind of recluse who read almost constantly, and he had loved her deeply. He is, by the way, one of the few people I know who were brought up in a family. Most of my friends have come out of the dormitories. I was reared in a kibbutz, out in Nebraska. But then I’m Jewish, and that, too, is a pretty rare thing these days: to be Jewish and to know it. I was one of the last members of the kibbutz; it was converted into a state-operated Thinker Dormitory when I was in my twenties.
I was born in 2137…
Reading that date I was immediately curious about how long ago Alfred Fain had lived, and I asked Bob. He said, “About two hundred years.”
Then I said, “Is there a date now? Does this year have a number?”
He looked at me coldly. “No,” he said. “There is no date.”
I would like to know the date. I would like for my child to have a birth date.
Bentley
DAY NINETY-FIVE
I am not so tired now. The work is getting easier to do, and I feel stronger.
I am sleeping better at nights, now that I have decided to take my sopors. And the food is passable now and I eat a great deal. More than I have ever eaten before in my life.
I do not exactly like the effect of sopors anymore; but they are necessary if I am to sleep properly. They stop some of the pain of my thoughts.
Today I tripped and fell between the rows of plants, and another prisoner who was nearby ran over and helped me up. He was a tall, gray-haired man whom I had noticed before because of the way he whistles at times.