‘… the sweet Yashodhara… with whom in any case he was already in love, and she with him…’
‘Naturally!’ murmured Kamala, with a glance at the statuesque figure and consciously splendid countenance of her lord Siddhartha, holding court on the other side of the room with a fresh lime soda in one hand. ‘Who could help it?’
They had seen that face on one of the outsize posters in Janpath or Irwin Road, early that evening. There was no mistaking it. Felder had translated the lettering of the name for them; Barindra Mitra, one of the popular demi-gods, for top-flight film stars in India are little less than deities. Barindra Mitra sat cross-legged on his couch as on a throne, all the more devastating in majesty because he was still in costume, swathed in short gold tunic and white silk robe, with one bronze shoulder naked, and on his head a tower-like crown studded with property jewels.
‘But the prince grew restive with being cooped up, and soon outgrew all his pleasure-gardens and palaces, and would go out into the city of Kapilavastu. And when he couldn’t dissuade him, the king sent out orders through the city that everyone who was sick or ugly or maimed or old should be kept out of the way for the occasion. All the same, when the prince drove through the town with his faithful charioteer Channa, he was suddenly confronted by something he had never seen before in his life, and had never realised existed… an aged, senile decrepit, miserable relic of a man at the end of his span. Old Age in person!’
‘At your service!’ said the jaunty young man who was just handing round a tray of savoury patties. His arms and legs still bore the traces of the old man’s artful make-up, and he was still draped in picturesque rags, but he had shed the wig and beard, huddled shaggily at this moment in a corner of the long couch like a sleeping Yorkshire terrier, and his face, but for two painted patches of grained greyness on the cheeks, was in its smooth, high-coloured prime.
‘Naturally he asked whatever this creature could be, and if it was really a man at all, and whether it had been born so, or this was a visitation from the gods. And Channa had to tell him at last that what he saw was the common lot of all men at the end, that this poor wreck had once been as young and ardent as the prince himself, and that some day the prince himself would be as was this old man. And Siddhartha drove back to the palace terribly shaken. And that’s the scene they’ve been shooting in Mehrauli this afternoon.’
‘Mehrauli being only a village, properly speaking,’ said the director Ganesh Rao, in his immaculate and unaccented English, ‘but perhaps nearer to Kapilavastu than anything one could fake up in the city. And if you want an excitable but manageable crowd laid on in moments, it’s just the place.’
So that was why three of them were still so fresh from the cameras that they had not got rid of make-up and costumes yet. Old Age, Channa the charioteer, and Prince Siddhartha: Govind Das and Subhash Ghose, two professional Bengali character actors, and Barindra Mitra, the star. Anjli sat cross-legged on a cushion on the floor, squarely facing Ashok, and copying his pose to the last finger-curve of the relaxed hand that lay in his lap, the hand with the plectrum strapped to the index finger. She took her dark, disconcerting gaze from his face long enough to look round them all, and enjoy the attention she was getting as Dorette Lester’s little girl. Felder had been right, the film world is one the world over.
‘Tomorrow,’ said Ganesh Rao, digging thick, strong fingers into his thatch of black hair, ‘we’re going to finish the other two scenes there, the encounters with disease and death.’
‘So he did go again,’ Anjli said, and her grave eyes came back to Ashok’s face.
‘Twice, and he saw what really happens to men. And in the meantime Yashodhara had a son, but it was too late to deflect her husband, however much he loved them both. He saw that age and sickness and death were waiting for them, as well as for him, and that nobody had ever found a way of triumphing over these evils. So he named the child Rahula… that means a fetter, because the child bound him like a chain. And the prince rode out one more time, and he met an ascetic monk, who had forsaken the world for solitude, in search of the ultimate peace that no one knows. And after this Siddhartha brooded on the need to find this transcendent peace, this freedom from the wheel of recurring sufferings, not only for himself, not first for himself, but for his dearest, and after them for all men. And one night after the pleasures and entertainments of the palace were over, and all the court lay asleep, he got up in the small hours and looked at his sleeping wife and son, and went out from them silently in search of the way. The king had every gate guarded, being afraid of this, but all the guards slept, and all the gates opened of themselves to let Siddartha go free.’
‘Play some of the music,’ suggested Kamala, leaning over him from behind in a drift of pale silk and perfume. ‘Play my song, and then the theme of the departing, let Anjli hear how you can make a folk melody and a classical meditation out of the same notes. Do you know what is a raga, Anjli? They are the basic material for all our classical music, and there are thousands of them, the ragas, each for a special time and season, and a special mood, so that in a few rising and descending notes you have the mind’s first statement, the one thought out of which a work of art grows. Tell them, Ashok!’
Ashok explained with his fingers. The teak neck of the sitar leaned confidingly into his shoulder, his scarred fingers pressed the main strings, and with the plectrum he picked out a brief, rising phrase, and brought it sighing down again to dissolve where it had begun. A handful of notes tossed into the air and caught again. He repeated it slowly, to let them follow the sound, and then took it up in tentative chords and began to embroider. Not yet the form in which they had occasionally heard classical ragas, but turning the notes into a simple, folk melody, something even the western ear could accept readily and even memorise. Kamala took up the thread and began to sing wordlessly, in a sweet, forward, wailing voice, the gentle caterwauling of a deserted kitten.
‘But that’s something even we would find approachable,’ said Tossa, astonished. ‘I expected it to be much more difficult.’
‘It’s meant to be approachable, it must reach everybody in this form. If I do not hear it sung in the streets, once the film is shown, I shall be disappointed. And for that it must be grasped on the wing, it will be heard only once. It is the lullaby Yashodhara sings to Rahula after she discovers that her lord is gone. And this is how it will be heard at his going.’
This time the theme budded slowly, and began to uncurl in a meditative development. The plangent string tone of the sitar, no longer unfamiliar even in the West, swelled until from a curiously intimate and secret solo instrument it had become a full orchestra. Its sweetness and strangeness had a hypnotic effect, to which the nerves responded, and even though the expected acceleration did not come, or only in a strictly modified form, the usual mounting tension and excitement was present no less, drawing mind and senses taut in almost painful concentration. Some music lulls; this disturbed. And so it should, for it expressed the renunciation of the world and the assumption of the world’s burden in one symbolic act. They could almost see the solitary figure steal silently through the apartments of the palace, leaving the sleepers sleeping, and the gates one by one opening before him, until he bestowed his ornaments upon Channa, exchanged his rich garments for the plain yellow robe of a huntsman in the forest, cut off the princely knot of his hair, sent back in sorrow his charioteer and his white horse Kantaka, and walked forward alone into the darkness to do battle with life and death. And at the moment when he vanished the music died away in a shuddering sigh and broke off, unfinished.