Too long had British life been corrupted by the fictions of loyalty to an uninspiring and alien Court, of national piety in an official Church, of freedom in a politician-rigged State, of justice in an economic system where the advertiser, the sweater and usurer had a hundred advantages over the producer and artisan, to maintain itself now steadily at any high pitch of heroic endeavour. It had bought its comfort with the demoralisation of its servants. It had no completely honest organs; its spirit was clogged by its accumulated insincerities. Brought at last face to face with a bitter hostility and a powerful and unscrupulous enemy, an enemy socialistic, scientific and efficient to an unexampled degree, it seemed indeed to be inspired for a time by an unwonted energy and unanimity. Youth and the common people shone. The sons of every class went out to fight and die, full of a splendid dream of this war. Easy-going vanished from the foreground of the picture. But only to creep back again as the first inspiration passed. Presently the older men, the seasoned politicians, the owners and hucksters, the charming women and the habitual consumers, began to recover from this blaze of moral exaltation. Old habits of mind and procedure reasserted themselves. The war which had begun so dramatically missed its climax; there was neither heroic swift defeat nor heroic swift victory. There was indecision; the most trying test of all for an undisciplined people. There were great spaces of uneventful fatigue. Before the Battle of the Yser had fully developed the dramatic quality had gone out of the war. It had ceased to be either a tragedy or a triumph; for both sides it became a monstrous strain and wasting. It had become a wearisome thrusting against a pressure of evils....
Under that strain the dignity of England broke, and revealed a malignity less focussed and intense than the German, but perhaps even more distressing. No paternal government had organised the British spirit for patriotic ends; it became now peevish and impatient, like some ill-trained man who is sick, it directed itself no longer against the enemy alone but fitfully against imagined traitors and shirkers; it wasted its energies in a deepening and spreading net of internal squabbles and accusations. Now it was the wily indolence of the Prime Minister, now it was the German culture of the Lord Chancellor, now the imaginative enterprise of the First Lord of the Admiralty that focussed a vindictive campaign. There began a hunt for spies and of suspects of German origin in every quarter except the highest; a denunciation now of "traitors," now of people with imaginations, now of scientific men, now of the personal friend of the Commander-in-Chief, now of this group and then of that group.... Every day Mr. Britling read his three or four newspapers with a deepening disappointment.
When he turned from the newspaper to his post, he would find the anonymous letter-writer had been busy....
Perhaps Mr. Britling had remarked that Germans were after all human beings, or that if England had listened to Matthew Arnold in the 'eighties our officers by this time might have added efficiency to their courage and good temper. Perhaps he had himself put a touch of irritant acid into his comment. Back flared the hate. "Who are you, Sir? What are you, Sir? What right have you, Sir? What claim have you, Sir?"...
§ 8
"Life had a wrangling birth. On the head of every one of us rests the ancestral curse of fifty million murders."
So Mr. Britling's thoughts shaped themselves in words as he prowled one night in March, chill and melancholy, across a rushy meadow under an overcast sky. The death squeal of some little beast caught suddenly in a distant copse had set loose this train of thought. "Life struggling under a birth curse?" he thought. "How nearly I come back at times to the Christian theology!... And then, Redemption by the shedding of blood."
"Life, like a rebellious child, struggling out of the control of the hate which made it what it is."
But that was Mr. Britling's idea of Gnosticism, not of orthodox Christianity. He went off for a time into faded reminiscences of theological reading. What had been the Gnostic idea? That the God of the Old Testament was the Devil of the New? But that had been the idea of the Manichæans!...
Mr. Britling, between the black hedges, came back presently from his attempts to recall his youthful inquiries into man's ancient speculations, to the enduring riddles that have outlasted a thousand speculations. Has hate been necessary, and is it still necessary, and will it always be necessary? Is all life a war forever? The rabbit is nimble, lives keenly, is prevented from degenerating into a diseased crawling eater of herbs by the incessant ferret. Without the ferret of war, what would life become?... War is murder truly, but is not Peace decay?
It was during these prowling nights in the first winter of the war that Mr. Britling planned a new writing that was to go whole abysses beneath the facile superficiality of "And Now War Ends." It was to be called the "Anatomy of Hate." It was to deal very faithfully with the function of hate as a corrective to inefficiency. So long as men were slack, men must be fierce. This conviction pressed upon him....
In spite of his detestation of war Mr. Britling found it impossible to maintain that any sort of peace state was better than a state of war. If wars produced destructions and cruelties, peace could produce indolence, perversity, greedy accumulation and selfish indulgences. War is discipline for evil, but peace may be relaxation from good. The poor man may be as wretched in peace time as in war time. The gathering forces of an evil peace, the malignity and waste of war, are but obverse and reverse of the medal of ill-adjusted human relationships. Was there no Greater Peace possible; not a mere recuperative pause in killing and destruction, but a phase of noble and creative living, a phase of building, of discovery, of beauty and research? He remembered, as one remembers the dead, dreams he had once dreamt of the great cities, the splendid freedoms, of a coming age, of marvellous enlargements of human faculty, of a coming science that would be light and of art that could be power....
But would that former peace have ever risen to that?...
After all, had such visions ever been more than idle dreams? Had the war done more than unmask reality?...
He came to a gate and leant over it.
The darkness drizzled about him; he turned up his collar and watched the dim shapes of trees and hedges gather out of the night to meet the dismal dawn. He was cold and hungry and weary.
He may have drowsed; at least he had a vision, very real and plain, a vision very different from any dream of Utopia.
It seemed to him that suddenly a mine burst under a great ship at sea, that men shouted and women sobbed and cowered, and flares played upon the rain-pitted black waves; and then the picture changed and showed a battle upon land, and searchlights were flickering through the rain and shells flashed luridly, and men darkly seen in silhouette against red flames ran with fixed bayonets and slipped and floundered over the mud, and at last, shouting thinly through the wind, leapt down into the enemy trenches....
And then he was alone again staring over a wet black field towards a dim crest of shapeless trees.
§ 9
Abruptly and shockingly, this malignity of warfare, which had been so far only a festering cluster of reports and stories and rumours and suspicions, stretched out its arm into Essex and struck a barb of grotesque cruelty into the very heart of Mr. Britling. Late one afternoon came a telegram from Filmington-on-Sea, where Aunt Wilshire had been recovering her temper in a boarding-house after a round of visits in Yorkshire and the moorlands. And she had been "very seriously injured" by an overnight German air raid. It was a raid that had not been even mentioned in the morning's papers. She had asked to see him.