My father was New Covenant’s lawyer, and to Scripture Street was I born. Sundays I spent in the Youth Bible Study Centre, weekdays in the Combined Boys and Girls Elementary and Middle School. New Covenant was my world, its people all I knew of the world. Three fourths of all mankind consisted of gaunt, bony, blond-haired individuals with chiselled features and blazing blue eyes, the men six feet or taller in height, the women some inches shorter-the remaining fourth being the Racketts, Mudges, and Blunts, our farm families, who after generations of intermarriage had coalesced into a tribe of squat, black-haired, gap-toothed, moon-faced males and females seldom taller than five feet lour or five inches. Until I went to college I thought that all people were divided into the races of town and barn, fair and dark, the spotless and the mud spattered, the reverential and the sly.
Though Racketts, Mudges, and Blunts attended our school and worshiped in our Temple, though they were at least as prosperous as we in town save the converts in their mansions, we knew them tainted with an essential inferiority. Rather than intelligent they seemed crafty, rather than spiritual, animal. Both in classrooms and Temple, they sat together, watchful as dogs compelled for the nonce to be ‘good,’ now and again tilting their heads to pas a whispered comment. Despite Sunday baths and Sunday clothes, they bore an unerasable odour redolent of the barnyard. Their public self-effacement seemed to mask a peasant amusement, and when they separated into their wagons and other vehicles, they could be heard to share a peasant laughter.
I found this mysterious race unsettling, in fact profoundly annoying. At some level they frightened me-I found them compelling. Oppressed from my earliest days by life in New Covenant, I felt an inadmissible fascination for this secretive brood. Despite their inferiority, I wished to know what they knew. Locked deep within their shabbiness and shame I sensed the presence of a freedom I did not understand but found thrilling.
Because town never socialised with barn, our contacts were restricted to places of education, worship, and commerce. It would have been as unthinkable for me to take a seat beside Delbert Mudge or Charlie-Charlie Rackett in our fourth-grade classroom as for Delbert or Charlie-Charlie to invite me for an overnight in their farmhouse bedrooms. Did Delbert and Charlie-Charlie actually have bedrooms, where they slept alone in their own beds? I recall mornings when the atmosphere about Delbert and Charlie-Charlie suggested nights spent in close proximity to the pigpen, others when their worn dungarees exuded a freshness redolent of sunshine, wildflowers, and raspberries.
During recess an inviolable border separated the townies at the northern end of our play area from the barnies at the southern. Our play, superficially similar, demonstrated our essential differences, for we could not cast off the unconscious stiffness resulting from constant adult measurement of our spiritual worthiness. In contrast, the barnies did not play at playing but actually played, plunging back and forth across the grass, chortling over victories, grinning as they muttered what must have been jokes. (We were not adept at jokes.) When school closed at end of day, I tracked the homebound progress of Delbert, Charlie-Charlie, and clan with envious eyes and a divided heart.
Why should they have seemed in possession of a liberty I desired? After graduation from Middle School, we townies progressed to Shady Glen’s Consolidated High, there to monitor ourselves and our fellows while encountering the temptations of the wider world, in some cases then advancing into colleges and universities. Having concluded their educations with the seventh grade’s long division and Hiawatha recitations, the barnies one and all returned to their barns. Some few, some very few, of us, among whom I had determined early on to be numbered, left for good, thereafter to be celebrated, denounced, or mourned. One of us, Caleb Thurlow, violated every standard of caste and morality by marrying Munna Blunt and vanishing into barnie-world. A disgraced, disinherited pariah during my childhood, Thurlow’s increasingly pronounced stoop and decreasing teeth terrifyingly mutated him into a blond, wasted barnie-parody on his furtive annual Christmas appearances at Temple. One of them, one only, my old classmate Charlie-Charlie Rackett, escaped his ordained destiny in our twentieth year by liberating a plough horse and Webley-Vickers pistol from the family farm to commit serial armed robbery upon Shady Glen’s George Washington Inn, Town Square Feed & Grain, and Allsorts Emporium. Every witness to his crimes recognised what, if not who, he was, and Charlie-Charlie was apprehended while boarding the Albany train in the next village west. During the course of my own journey from and of New Covenant, I tracked Charlie-Charlie’s gloomy progress through the way stations of the penal system until at last I could secure his release at a parole hearing with the offer of a respectable job in the financial planning industry.
I had by then established myself as absolute monarch of three Moors in a Wall Street monolith. With my two junior partners, I enjoyed the services of a fleet of paralegals, interns, analysts, investigators, and secretaries. I had chosen these partners carefully, for as well as the usual expertise, skill, and dedication, I required other, less conventional qualities.
I had sniffed out intelligent but unimaginative men of some slight moral laziness; capable of cutting corners when they thought no one would notice; controlled drinkers and secret drug-takers: juniors with reason to be grateful for their positions. I wanted no zealousness. My employees were to be steadfastly incurious and able enough to handle their clients satisfactorily, at least with my paternal assistance.
My growing prominence had attracted the famous, the established, the notorious. Film stars and athletes, civic leaders, corporate pashas, and heirs to longstanding family fortunes regularly visited our offices, as did a number of conspicuously well-tailored gentlemen who had accumulated their wealth in a more colourful fashion. To these clients I suggested financial stratagems responsive to their labyrinthine needs. I had not schemed for their business. It simply came to me, willy-nilly, as our Temple held that salvation came to the elect. One May morning, a cryptic fellow in a pinstriped suit appeared in my office to pose a series of delicate questions. As soon as he opened his mouth, the cryptic fellow summoned irresistibly from memory a dour, squinting member of the Board of Brethren of New Covenant’s Temple. I knew this man, and instantly I found the tone most acceptable to him. Tone is all to such people. After our interview he directed others of his kind to my office, and by December my business had tripled. Individually and universally these gentlemen pungently reminded me of the village I had long ago escaped, and I cherished my suspicious buccaneers even as I celebrated the distance between my moral life and theirs. While sheltering these self-justifying figures within elaborate trusts, while legitimising subterranean floods of cash, I immersed myself within a familiar atmosphere of pious denial. Rebuking home, I was home.
Life had not yet taught me that revenge inexorably exacts its own revenge.
My researches eventually resulted in the hiring of the two junior partners known privately to me as Gilligan and the Captain. The first, a short, trim fellow with a comedian’s rubber face and dishevelled hair, brilliant with mutual funds but an ignoramus at estate planning, each morning worked so quietly as to become invisible. To Gilligan I had referred many of our actors and musicians, and those whose schedules permitted them to attend meetings before the lunch hour met their soft-spoken advisor in a dimly lighted office with curtained windows. After lunch, Gilligan tended toward the vibrant, the effusive, the extrovert. Red faced and sweating, he loosened his tie, turned on a powerful sound system, and ushered emaciated musicians with haystack hair into the atmosphere of a backstage party. Morning Gilligan spoke in whispers; Afternoon Gilligan batted our secretaries’ shoulders as he bounced officeward down the corridors. I snapped him up as soon as one of my competitors let him go, and he proved a perfect complement to the Captain. Tall, plump, silver haired, this gentleman had come to me from a specialist in estates and trusts discomfited by his tendency to become pugnacious when outraged by a client’s foul language, improper dress, or other offences against good taste. Our tycoons and inheritors of family fortunes were in no danger of arousing the Captain’s ire, and I myself handled the unshaven film stars’ and heavy metallists’ estate planning. Neither Gilligan nor the Captain had any contact with the cryptic gentlemen. Our office was an organism balanced in all its parts. Should any mutinous notions occur to my partners, my spy the devoted Charlie-Charlie Rackett, to them Charles the Perfect Waiter, every noon silently monitored their every utterance while replenishing Gilligan’s wineglass. My marriage of two years seemed blissfully happy, my reputation and bank account flourished alike, and I anticipated perhaps another decade of labour followed by luxurious retirement. I could not have been less prepared for the disaster to come.