“Please get up,” Minnie shouted. “Get up, all of you.”
“Take pity on us, the Goddess of Mercy!”
“Give us some work to do!”
“Help us, please!”
“Get up, all of you get up!” Minnie shouted again.
None of them obeyed and all kept begging her, a few even kowtowing.
“Please get to your feet so we can talk,” she said loudly, “or I’ll go back to my office.”
At last some of them rose and a few stepped closer. “What’s this about?” Mrs. Dennison asked.
“I don’t have the foggiest idea,” I answered.
Minnie said to the women at the front of the crowd, “Why are you doing this?”
“Principal Vautrin, aren’t you gonna open a shoe factory?” asked a middle-aged woman wearing puttees.
“Who told you that? We can hardly continue with our current programs.”
“Please hire some of us, Principal,” a small woman begged. “We all have hungry kids to feed.”
“There’s no principal here,” Mrs. Dennison said. “We’re a college that has only a president.”
The women looked baffled, having no idea about the difference between a president and a principal. Minnie told them, “Mrs. Dennison is right. Don’t call me that again. Just call me Miss Hua, all right? We have no plan for any factory. What you heard is a rumor.”
Seeing that they were still unconvinced, Minnie added, “If a factory opens here in the near future, you all can call me a liar. We’re a college. We’re not supposed to run a factory. Understood?”
Some of the women turned, starting to move away. Several came over to say hello to Minnie, while Mrs. Dennison stood at a distance from them. She kept glancing their way with a frown, her face colored in blotches.
Mrs. Dennison and I continued on to Ninghai Road, which the locals called Christian Way for its superb quality. We were very proud of this road, which the city had built especially for our college in 1921, when Jinling was under construction. The private contractor for the campus buildings, Ah Hong, had distrusted the official team of engineers and workmen, afraid that the foundation they were to lay for this street might not be firm enough for his trucks, so he turned to Minnie. She read every word on road construction in the Encyclopaedia Britannica and gave detailed directives, from the type of gravel to the use of a steamroller instead of stone rollers pulled by men. As a result, this road, costing about ten times as much as the one originally planned, was still intact, whereas other roads built at around the same time had fallen apart within two or three years and had had to be repaved.
Mrs. Dennison and I headed south toward the Zhan Yuan Garden area, where the Confucius Temple stood. She seemed unhappy about the incident that had just taken place at Jinling’s front entrance, which showed that the Homecraft School might have given these women the wrong impression, since it produced soaps, candles, towels, and umbrellas. The old woman remained silent, which made me uncomfortable. I knew Minnie must have felt embarrassed by the poor women calling her the Goddess of Mercy. To Mrs. Dennison, that must have smacked of idolatry.
As we walked along Zhongzheng Road, the old woman said finally, “Minnie is outrageous. She shouldn’t have indulged in that kind of personality cult.”
“I’m sure she doesn’t like it at all,” I ventured. “Those women embarrassed her.”
“She ought to feel abashed. Nobody alive should be dubbed a goddess.” Her upper lip puckered as she spoke.
I didn’t know how to continue and turned reticent again, feeling uneasy because I hadn’t told Minnie about this downtown trip with Mrs. Dennison. Along the street I noticed that some Japanese stores had closed, perhaps because business was bad — their goods were too expensive and couldn’t be shipped out to the countryside. I’d heard that some Japanese shop owners and restaurateurs had left Nanjing. Many who remained followed the practice common in Manchuria of joining some Chinese as business partners or acting as their protectors or liaisons so as to profit without investing any capital.
We saw a lot of peddlers and small stores, some even selling looted objets d’art — paintings, calligraphy scrolls, marble sculptures, antique bronzes. Mrs. Dennison could not believe her ears when a vendor asked only two yuan for a pair of small Ming vases. She examined the vessels for a long time, turning them this way and that, but finally put them down, perhaps reluctant to let me see her buy purloined things. I told her, “Nowadays only food is expensive.” Indeed, a bony capon sold for two yuan as well.
The area around the Confucius Temple had again become a marketplace, bustling with people, wheelbarrows, panniered donkeys, and carts drawn by animals. On both sides of the streets a number of buildings remained roofless, some with the top stories gone, but shops were open on the ground floors. There were restaurants, grocery stores, teahouses, opium dens, barbershops, pet stores full of birdcages and aquariums, herbal pharmacies, pawnshops, and even a bathhouse. Anywhere you turned, vendors would shout their wares in singsongy voices. At a street corner a clutch of people stood before a wide bulletin board; today’s newspapers had been tacked to it for those who couldn’t afford to buy one. Beyond the board, the narrow Chinhuai River flowed almost invisibly, its greenish water wrinkled a little by a breeze. On the opposite bank, a few middle-aged women were beating laundry on flat rocks with wooden paddles. A red-roofed boat came through a bridge arch, and on it two gentlemen were playing chess while a teenage boy at the stern rowed with a scull.
In a small alley, its entrance decked with two strings of tiny sun-disk flags, I noticed a number of brothels, all on the top floors with balconies, some of which, as the photos on their windows showed, employed women from Japan as well. The Japanese prostitutes, though mostly in their thirties and forties, charged twice as much as the Chinese women doing the same work and fifty percent more than the Korean prostitutes. I’d heard of such places but had not expected to see them here. It was Jimmy Pan, the most active official in the puppet municipality, who’d been instrumental in setting up these bordellos. In private the Chinese often argued about his role in this matter, some saying that Jimmy had done the city a service by finding a way to protect the good honest women, while others maintained that he’d sold his soul to the devil and become the number one traitor here. Personally, I believed he should be punished for helping to set up the brothels. A poster once appeared on the city wall announcing that he would be beheaded as soon as our army came back and retook Nanjing. Jimmy Pan had also been a board member of the former International Relief Committee and was actively involved in charity work. He was one of the few officials whom the foreigners could trust. To be fair, he was at most a smalltime traitor, similar to many of the officials in the municipality; the major traitors were those who had been collaborating with the Japanese to form a national puppet government, which was still in the making. Yet however a traitor, minor or major, might try to justify himself, the Nationalists had issued a clear, indisputable definition of treason: insofar as the enemy’s army occupies the land of China, whoever works for them is a traitor.