‘Why not be secret about him?’ she said. ‘Why talk?’
Felix turned his body without moving his feet. ‘What shall we do?’
She grinned, but it was not a smile. ‘I’ll get out,’ she said. She took up her cloak, she always carried it dragging. She looked about her, about the room, as if she were seeing it for the first time.
For three or four months the people of the quarter asked for her in vain. Where she had gone no one knew. When she was seen again in the quarter, it was with Nora Flood. She did not explain where she had been, she was unable or unwilling to give an account of herself. The doctor said: ‘In America, that’s where Nora lives. I brought her into the world and I should know.’
CHAPTER THREE
Night Watch
The strangest ‘salon’ in America was Nora’s. Her house was couched in the centre of a mass of tangled grass and weeds. Before it fell into Nora’s hands the property had been in the same family two hundred years. It had its own burial ground, and a decaying chapel in which stood in tens and tens mouldering psalm books, laid down some fifty years gone in a flurry of forgiveness and absolution.
It was the ‘paupers’ salon, for poets, radicals, beggars, artists, and people in love: for Catholics, Protestants, Brahmins, dabblers in black magic and medicine; all these could be seen sitting about her oak table before the huge fire, Nora listening, her hand on her hound, the firelight throwing her shadow and his high against the wall. Of all that ranting roaring crew, she alone stood out. The equilibrium of her nature, savage and refined, gave her bridled skull a look of compassion. She was broad and tall, and though her skin was the skin of a child, there could be seen coming, early in her life, the design that was to be the weather-beaten grain of her face, that wood in the work; the tree coming forward in her, an undocumented record of time.
She was known instantly as a Westerner. Looking at her, foreigners remembered stories they had heard of covered wagons; animals going down to drink; children’s heads, just as far as the eyes, looking in fright out of small windows, where in the dark another race crouched in ambush; with heavy hems the women becoming large, flattening the fields where they walked; God so ponderous in their minds that they could stamp out the world with him in seven days.
At these incredible meetings one felt that early American history was being re-enacted. The Drummer Boy, Fort Sumter, Lincoln, Booth, all somehow came to mind; Whigs and Tories were in the air; bunting and its stripes and stars, the swarm increasing slowly and accurately on the hive of blue; Boston tea tragedies, carbines, and the sound of a boy’s wild calling; Puritan feet, long upright in the grave, striking the earth again, walking up and out of their custom; the calk of prayers thrust in the heart. And in the midst of this, Nora—sitting still, her hand on her dog, the fire-light throwing her shadow against the wall, her head in shadow, bending as it reached the ceiling, though her own stood erect and motionless.
By temperament Nora was an early Christian; she believed the word. There is a gap in ‘world pain’ through which the singular falls continually and forever; a body falling in observable space, deprived of the privacy of disappearance; as if privacy, moving relentlessly away, by the very sustaining power of its withdrawal kept the body eternally moving downward, but in one place, and perpetually before the eye. Such a singular was Nora. There was some derangement in her equilibrium that kept her immune from her own descent.
Nora had the face of all people who love the people—a face that would be evil when she found out that to love without criticism is to be betrayed. Nora robbed herself for every one; incapable of giving herself warning, she was continually turning about to find herself diminished. Wandering people the world over found her profitable in that she could be sold for a price forever, for she carried her betrayal money in her own pocket.
Those who love everything are despised by everything, as those who love a city, in its profoundest sense, become the shame of that city, the détraqués, the paupers; their good is incommunicable, outwitted, being the rudiment of a life that has developed, as in man’s body are found evidences of lost needs. This condition had struck even into Nora’s house; it spoke in her guests, in her ruined gardens where she had been wax in every work of nature.
Wherever she was met, at the opera, at a play, sitting alone and apart, the programme face down on her knee, one would discover in her eyes, large, protruding and clear, that mirrorless look of polished metals which report not so much the object as the movement of the object. As the surface of a gun’s barrel, reflecting a scene, will add to the image the portent of its construction, so her eyes contracted and fortified the play before her in her own unconscious terms. One sensed in the way she held her head that her ears were recording Wagner or Scarlatti, Chopin, Palestrina, or the lighter songs of the Viennese school, in a smaller but more intense orchestration.
And she was the only woman of the last century who could go up a hill with the Seventh Day Adventists and confound the seventh day—with a muscle in her heart so passionate that she made the seventh day immediate. Her fellow worshippers believed in that day and the end of the world out of a bewildered entanglement with the six days preceding it; Nora believed for the beauty of that day alone. She was by fate one of those people who are born unprovided for, except in the provision of herself.
One missed in her a sense of humour. Her smile was quick and definite, but disengaged. She chuckled now and again at a joke, but it was the amused grim chuckle of a person who looks up to discover that they have coincided with the needs of nature in a bird.
Cynicism, laughter, the second husk into which the shucked man crawls, she seemed to know little or nothing about. She was one of those deviations by which man thinks to reconstruct himself.
To ‘confess’ to her was an act even more secret than the communication provided by a priest. There was no ignominy in her; she recorded without reproach or accusation, being shorn of self-reproach or self-accusation. This drew people to her and frightened them; they could neither insult nor hold anything against her, though it embittered them to have to take back injustice that in her found no foothold. In court she would have been impossible; no one would have been hanged, reproached or forgiven, because no one would have been ‘accused’. The world and its history were to Nora like a ship in a bottle; she herself was outside and unidentified, endlessly embroiled in a preoccupation without a problem.
Then she met Robin. The Denckman circus, which she kept in touch with even when she was not working with it (some of its people were visitors to her house), came into New York in the fall of 1925. Nora went alone. She came into the circle of the ring, taking her place in the front row.
Clowns in red, white and yellow, with the traditional smears on their faces, were rolling over the sawdust, as if they were in the belly of a great mother where there was yet room to play. A black horse, standing on trembling hind legs that shook in apprehension of the raised front hooves, his beautiful ribboned head pointed down and toward the trainer’s whip, pranced slowly, the fore-shanks flickering to the whip. Tiny dogs ran about trying to look like horses, then in came the elephants.
A girl sitting beside Nora took out a cigarette and lit it; her hands shook and Nora turned to look at her; she looked at her suddenly because the animals, going around and around the ring, all but climbed over at that point. They did not seem to see the girl, but as their dusty eyes moved past, the orbit of their light seemed to turn on her. At that moment Nora turned.