— Crazy. Never seen it before. Must have driven by hundreds of times. Lee, you got that thing of water? Probably why Pauline likes it. Cos it’s so old. Because you can be surer of the old ones.
Leah folds her arms flat across her bust and becomes her mother, assumes her mother’s face: mouth drawn downwards, eyelids fluttering against the world’s specks and their determination to fly into Pauline’s eyes. Natalie, mid-glug, laughs violently, spreading water down her front.
— I wouldn’t be liking the newer churches, no. I wouldn’t be dying over them. You can be surer of the older ones, so you can.
— Stop it — I’m going to choke. I lived here my whole life I never knew this place even existed. All those years stuck with Marcia in that Pentecostal tin-can when we could have been here. Keisha, hear me now. I just want the spirit of the Lord to settle upon us all.
They can ridicule their mothers but they can’t break the somber spell of this place. The children step gingerly between graves, they want to know if there are really and truly dead people underfoot. Leah speeds up, abandoning the path and tramping into high grass, leaving Nat equivocating with her brood upon the difference between the recently dead and the long dead. Leah stretches her arms out either side of herself. Her fingers brush the tops of the taller monuments, a broken stone urn, a crumbling cross. Soon she is behind the church. The alien past crowds round, partially legible on worn stones set at disappointed angles. Child death and lethal confinements. War and disease. Massive tablets covered in ivy, in lichen, in spots of yellow mold and moss.
Emily W___ of this parish was taken from this life in her thirty ____ year of life
In the year of our Lord eighteen ____ seven
Leaving behind six children and a husband Albert
Who joined her soon after in this ______
Marion _____ of this pari__
Died 17th December 1878 aged 2_ years
And also of Dora, infant daug__ of the above
Died 11th December 1878
Take it easy for forty-eight hours.
In this terrible sun.
Take it easy, Leah Hanwell of this parish.
Only daughter of Colin Hanwell, also of this parish.
Take it easy for the rest of your life.
Leah leans against a stone tall as herself. Here are three figures in haut relief, almost entirely effaced. She fits her fingers into the mossy grooves. A lady in gathered skirts is clutching something to her body, a featureless lump, something she has been given, maybe, and two young boys in frock coats reach out for her on either side. She is no one. Time has eaten away all detaiclass="underline" no name no date no face no knees no feet no explanation of the mysterious gift—
— Lee, you all right?
— Hot. It’s so hot.
They pass through a pair of heavy wooden doors to the interior. A service is just finishing. The queer incense smell of high church lingers. They walk round the perimeter and avoid the eyes of the faithful. Deliciously cool in here, better than air conditioning. Natalie picks up a leaflet. Congenital autodidact, always wanting to know. It must have been that break. The break made the difference. She became Natalie Blake in that brief pause in their long history, between sixteen and eighteen. Educated herself on the floor of Kensal Rise Library while Leah smoked weed all the live-long day. Natalie always picks up the leaflets, the leaflets and everything else.
— Parish founded in 938… nothing of the original church remains… present church dates from around 1315… Cromwellian bullet holes in the door, original…
Naomi runs ahead and climbs the font (c. 1150, Purbeck marble). Leah tries to escape the aural range of Natalie’s lecture. The service ends: the parishioners begin to file out. In the doorway, the young vicar attempts to engage them. He holds a hand to his doughy waist like a nervous old woman, a flop of brown hair falls across one temple. He has a face that hopes to please but cannot owing to chinlessness. He is as he would have been in 1920 or 1880 or 1660. He is the same, but his congregation is different. Polish, Indian, African, Caribbean. The adults sharply dressed in shiny suits and clinging dresses from the market. The boys wear three-piece pinstripe, the girls clutch tiny Spanish shawls, their hair elaborately pressed and kiss-curled. The congregation pity the vicar, who is full of gentle suggestions. Let’s see if we can start on time next week. Anything you can spare. Anything at all. They smile and nod, not taking him too seriously. The vicar, too, is not listening to himself. He is intent on Leah, seeking her over the heads of his fleeing flock. Light streams in from the east. Leah moves that way instinctively, toward a monument in black and white marble hung upon the wall from which she learns that IT WAS HER HAPPINESS TO MAKE HIM YE JOYFUL FATHER OF 10 SONS & 7 DAUGHTERS AND IT IS HER PIETIE TO DEDICATE THIS MONUMENT TO YE PRESERVATION OF HIS MEMORY. HE DIED IN YE 48 YEAR OF HIS AGE. MARCH YE 24 1647. Nothing further is said of Her. Leah is drawn to put her fingers to the letters to measure their coolness. But Natalie says better not to, she says Spike don’t splash the holy water WOW the same sculptor fashioned the tomb of ELIZABETH 1ST no darling not that one she was a queen darling from LONG AGO no darling from before then even but did you know it was once W I L S D O N meaning well meaning spring at the foot of a hill which is where this water’s coming from I SAID STOP SPLASHING. Leah is suddenly so thirsty, she is made of thirst, she is only thirst. She kneels to examine the tap, reads the sign. Not Potable. Holy, but not potable.
— Mummy!
— No, not Mummy. This is somebody else. “Thought to be more powerful than the traditional Madonna, she has miraculous powers, including: the gift of serendipity, restoring lost memories, resuscitating dead babies…” Marcia would love this — sometimes people see visions of her in the churchyard. Marcia’s always having visions. Usually of white Madonnas, though, with blond hair and nice blouses from M & S….
How did she walk past it? At her back a Madonna, fashioned of jet limewood. The Madonna holds a mammoth baby in swaddling clothes. The Christ Child it says on the sign, his arms stretched out at either side, his hands big with blessing it says on the sign, but to Leah there seems no blessing in it. It looks more like accusation. The baby is cruciform; he is the shape of the thing that will destroy him. He reaches out for Leah. He reaches out to stop any escape, to the right or to the left.
–“becoming the famous shrine of Our Lady of Willesden, “The Black Madonna,” destroyed in the reformation and burned, along with the ladies of Walshingham, Ipswich and Worcester — by the Lord Privy Seal.” Also a Cromwell. Different Cromwell? Doesn’t say. This is where decent history GCSE level teaching would have come in helpful…. “was shrine here since—” wait is this the original then? 1200s? Can’t be. Very craply written, not clear which — NAOMI COME AWAY FROM
37
“How have you lived your whole life in these streets and never known me? How long did you think you could avoid me? What made you think you were exempt? Don’t you know that I have been here as long as people cried out for help? Hear me: I am not like those mealy-mouthed pale Madonnas, those simpering virgins! I am older than this place! Older even than the faith that takes my name in vain! Spirit of these beech woods and phone boxes, hedgerows and lampposts, freshwater springs and tube stations, ancient yews and one-stop-shops, grazing land and 3D multiplexes. Unruly England of the real life, the animal life! Of the old church, of the new, of a time before churches. Are you feeling hot? Is it all too much? Did you hope for something else? Were you misinformed? Was there more to it than that? Or less? If we give it a different name will the weightless sensation disappear? Are your knees going? Who are you? Would you like a glass of water? Is the sky falling? Could things have been differently arranged, in a different order, in a different place?”