One reason why Dr. Gustafson would have made a terrible poker player or fraud is that whenever he thought it was a big moment in the analysis he would always make a production of leaning back in his desk chair, which made that loud sound as the back tilted back and his feet went back on their heels so the soles showed, although he was good at making the position look comfortable and very familiar to his body, like it felt good doing that when he had to think. The whole thing was both slightly overdramatic and yet still likable for some reason. Fern, by the way, has reddish hair and slightly asymmetrical green eyes — the kind of green people buy tinted contact lenses to get — and is attractive in a sort of witchy way. I think she’s attractive, anyway. She’s grown up to be a very poised, witty, self-sufficient person, with maybe just the slightest whiff of the perfume of loneliness that hangs around unmarried women around age thirty. The fact is that we’re all lonely, of course. Everyone knows this, it’s almost a cliché. So yet another layer of my essential fraudulence is that I pretended to myself that my loneliness was special, that it was uniquely my fault because I was somehow especially fraudulent and hollow. It’s not special at all, we’ve all got it. In spades. Dead or not, Dr. Gustafson knew more about all this than I, so that he spoke with what came off as genuine authority and pleasure when he said (maybe a little superciliously, given how obvious it was), ‘But if you’re constitutionally false and manipulative and unable to be honest about who you really are, Neal’ (Neal being my given name, it was on my birth certificate when I got adopted), ‘how is it that you were able to drop the sparring and manipulation and be honest with me a moment ago’ (for that’s all it had been, in spite of all the English that’s been expended on just my head’s partial contents in the tiny interval between then and now) ‘about who you really are?’ So it turned out I’d been right in predicting what his big logical insight was going to be. And although I played along with him for a while so as not to prick his bubble, inside I felt pretty bleak indeed, because now I knew that he was going to be just as pliable and credulous as everyone else, he didn’t appear to have anything close to the firepower I’d need to give me any hope of getting helped out of the trap of fraudulence and unhappiness I’d constructed for myself. Because the real truth was that my confession of being a fraud and of having wasted time sparring with him over the previous weeks in order to manipulate him into seeing me as exceptional and insightful had itself been kind of manipulative. It was pretty clear that Dr. Gustafson, in order to survive in private practice, could not be totally stupid or obtuse about people, so it seemed reasonable to assume that he’d noticed the massive amount of fencing and general showing off I’d been doing during the first weeks of the analysis, and thus had come to some conclusions about my apparently desperate need to make a certain kind of impression on him, and though it wasn’t totally certain it was thus at least a decent possibility that he’d sized me up as a basically empty, insecure person whose whole life involved trying to impress people and manipulate their view of me in order to compensate for the inner emptiness. It’s not as if this is an incredibly rare or obscure type of personality, after all. So the fact that I had chosen to be supposedly ‘honest’ and to diagnose myself aloud was in fact just one more move in my campaign to make sure Dr. Gustafson understood that as a patient I was uniquely acute and self-aware, and that there was very little chance he was going to see or diagnose anything about me that I wasn’t already aware of and able to turn to my own tactical advantage in terms of creating whatever image or impression of myself I wanted him to see at that moment. His big supposed insight, then — which had as its ostensible, first-order point that my fraudulence could not possibly be as thoroughgoing and hopeless as I claimed it was, since my ability to be honest with him about it logically contradicted my claim of being incapable of honesty — actually had as its larger, unspoken point the claim that he could discern things about my basic character that I myself could not see or interpret correctly, and thus that he could help me out of the trap by pointing out inconsistencies in my view of myself as totally fraudulent. The fact that this insight that he appeared so coyly pleased and excited about was not only obvious and superficial but also wrong — this was depressing, much the way discovering that somebody is easy to manipulate is always a little depressing. A corollary to the fraudulence paradox is that you simultaneously want to fool everyone you meet and yet also somehow always hope that you’ll come across someone who is your match or equal and can’t be fooled. But this was sort of the last straw, I mentioned I’d tried a whole number of different things that hadn’t worked already. So depressing is a gross understatement, actually. Plus of course the obvious fact that I was paying this guy for help in getting out of the trap and he’d now showed that he didn’t have the mental firepower to do it. So I was now thinking about the prospect of spending time and money driving in to River Forest twice a week just to yank the analyst around in ways he couldn’t see so that he’d think that I was actually less fraudulent than I thought I was and that analysis with him was gradually helping me see this. Meaning that he’d probably be getting more out of it than I would, for me it would just be fraudulence as usual.
However tedious and sketchy all this is, you’re at least getting an idea, I think, of what it was like inside my head. If nothing else, you’re seeing how exhausting and solipsistic it is to be like this. And I had been this way my whole life, at least from age four onward, as far as I could recall. Of course, it’s also a really stupid and egotistical way to be, of course you can see that. This is why the ultimate and most deeply unspoken point of the analyst’s insight — namely, that who and what I believed I was was not what I really was at all — which I thought was false, was in fact true, although not for the reasons that Dr. Gustafson, who was leaning back in his chair and smoothing his big mustache with his thumb and forefinger while I played dumb and let him feel like he was explaining to me a contradiction I couldn’t understand without his help, believed.
One of my other ways of playing dumb for the next several sessions after that was to protest his upbeat diagnosis (irrelevantly, since by this time I’d pretty much given up on Dr. Gustafson and was starting to think of various ways to kill myself without causing pain or making a mess that would disgust whoever found me) by means of listing the various ways I’d been fraudulent even in my pursuit of ways to achieve genuine and uncalculating integrity. I’ll spare giving you the whole list again. I basically went all the way back to childhood (which analysts always like you to do) and laid it on. Partly I was curious to see how much he’d put up with. For example, I told him about going from genuinely loving ball, loving the smell of the grass and distant sprinklers, or the feel of pounding my fist into the glove over and over and yelling ‘Hey, batterbatter,’ and the big low red tumid sun at the game’s start versus the arc lights coming on with a clank in the glowing twilight of the late innings, and of the steam and clean burned smell of ironing my Legion uniform, or the feel of sliding and watching all the dust it raised settle around me, or all the parents in shorts and rubber flip-flops setting up lawn chairs with Styrofoam coolers, little kids hooking their fingers around the backstop fence or running off after fouls. The smell of the ump’s aftershave and sweat, the little whisk-broom he’d bend down and tidy the plate with. Mostly the feel of stepping up to the plate knowing anything was possible, a feeling like a sun flaring somewhere high up in my chest. And about how by only maybe fourteen all that had disappeared and turned into worrying about averages and if I could make All City again, or being so worried I’d screw up that I didn’t even like ironing the uniform anymore before games because it gave me too much time to think, standing there so nerved up about doing well that night that I couldn’t even notice the little chuckling sighs the iron made anymore or the singular smell of the steam when I hit the little button for steam. How I’d basically ruined all the best parts of everything like that. How sometimes it felt like I was actually asleep and none of this was even real and someday out of nowhere I was maybe going to suddenly wake up in midstride. That was part of the idea behind things like joining the charismatic church up in Naperville, to try to wake up spiritually instead of living in this fog of fraudulence. ‘The truth shall set you free’—the Bible. This was what Beverly-Elizabeth Slane liked to call my holy roller phase. And the charismatic church really did seem to help a lot of the parishioners and congregants I met. They were humble and devoted and charitable, and gave tirelessly without thought of personal reward in active service to the church and in donating resources and time to the church’s campaign to build a new altar with an enormous cross of thick glass whose crossbeam was lit up and filled with aerated water and was to have various kinds of beautiful fish swimming in it. (Fish being a prominent Christ-symbol for charismatics. In fact, most of us who were the most devoted and active in the church had bumper stickers on our cars with no words or anything except a plain line drawing of the outline of a fish — this lack of ostentation impressed me as classy and genuine.) But with the real truth here being how quickly I went from being someone who was there because he wanted to wake up and stop being a fraud to being somebody who was so anxious to impress the congregation with how devoted and active I was that I volunteered to help take the collection, and never missed one study group the whole time, and was on two different committees for coordinating fund-raising for the new aquarial altar and deciding exactly what kind of equipment and fish would be used for the crossbeam. Plus often being the one in the front row whose voice in the responses was loudest and who waved both hands in the air the most enthusiastically to show that the Spirit had entered me, and speaking in tongues — mostly consisting of d’s and g’s — except not really, of course, because in fact I was really just pretending to speak in tongues because all the parishioners around me were speaking in tongues and had the Spirit, and so in a kind of fever of excitement I was able to hoodwink even myself into thinking that I really had the Spirit moving through me and was speaking in tongues when in reality I was just shouting ‘Dugga muggle ergle dergle’ over and over. (In other words, so anxious to see myself as truly born-again that I actually convinced myself that the tongues’ babble was real language and somehow less false than plain English at expressing the feeling of the Holy Spirit rolling like a juggernaut right through me.) This went on for about four months. Not to mention falling over backward whenever Pastor Steve came down the row popping people and popped me in the forehead with the heel of his hand, but falling over backward on purpose, not genuinely being struck down by the Spirit like the other people on either side of me (one of whom actually fainted and had to be brought around with salts). It was only when I was walking out to the parking lot one night after Wednesday Night Praise that I suddenly experienced a flash of self-awareness or clarity or whatever in which I suddenly stopped conning myself and realized that I’d been a fraud all these months in the church, too, and was really only saying and doing these things because all the real parishioners were doing them and I wanted everyone to think I was sincere. It just about knocked me over, that was how vividly I saw how I’d deceived myself. The revealed truth was that I was an even bigger fraud in church about being a newly reborn authentic person than I’d been before Deacon and Mrs. Halberstadt first rang my doorbell out of nowhere as part of their missionary service and talked me into giving it a shot. Because at least before the church thing I wasn’t conning myself — I’d known that I was a fraud since at least age nineteen, but at least I’d been able to admit and face the fraudulence directly instead of B.S.ing myself that I was something I wasn’t.