All this was presented in the context of a very long pseudo-argument about fraudulence with Dr. Gustafson that would take way too much time to relate to you in detail, so I’m just telling you about some of the more garish examples. With Dr. G. it was more in the form of a prolonged, multi-session back-and-forth on whether or not I was a total fraud, during which I got more and more disgusted with myself for even playing along. By this point in the analysis I’d pretty much decided he was an idiot, or at least very limited in his insights into what was really going on with people. (There was also the blatant issue of the mustache and of him always playing with it.) Essentially he saw what he wanted to see, which was just the sort of person I could practically eat for lunch in terms of creating whatever ideas or impressions of me I wanted. For instance, I told him about the period of trying jogging, during which I seemed never to fail to have to increase my pace and pump my arms more vigorously whenever someone drove by or looked up from his yard, so that I ended up with bone spurs and eventually had to quit altogether. Or spending at least two or three sessions recounting the example of the introductory meditation class at the Downers Grove Community Center that Melissa Betts of Settleman, Dorn got me to take, at which through sheer force of will I’d always force myself to remain totally still with my legs crossed and back perfectly straight long after the other students had all given up and fallen back on their mats shuddering and holding their heads. Right from the first class meeting, even though the small, brown instructor had told us to shoot for only ten minutes of stillness at the outset because most Westerners’ minds could not maintain more than a few minutes of stillness and mindful concentration without feeling so restless and ill at ease that they couldn’t stand it, I always remained absolutely still and focused on breathing my prana with the lower diaphragm longer than any of them, sometimes for up to thirty minutes, even though my knees and lower back were on fire and I had what felt like swarms of insects crawling all over my arms and shooting out of the top of my head — and Master Gurpreet, although he kept his facial expression inscrutable, gave me a deep and seemingly respectful bow and said that I sat almost like a living statue of mindful repose, and that he was impressed. The problem was that we were also all supposed to continue practicing our meditation on our own at home between classes, and when I tried to do it alone I couldn’t seem to sit still and follow my breath for more than even a few minutes before I felt like crawling out of my skin and had to stop. I could only sit and appear quiet and mindful and withstand the unbelievably restless and horrible feelings when all of us were doing it together in the class — meaning only when there were other people to make an impression on. And even in class, the truth was that I was often concentrating not so much on following my prana as on keeping totally still and in the correct posture and having a deeply peaceful and meditative expression on my face in case anyone was cheating and had their eyes open and was looking around, plus also to ensure that Master Gurpreet would continue to see me as exceptional and keep addressing me by what became sort of his class nickname for me, which was ‘the statue.’