Of course, I wanted to believe him and was more than curious to hear his information and to see his evidence. However, equally, I could not help but have my doubts and suspicions about his words and about the man himself. For though he claimed to be a former BW engineer, he seemed to me to have the air more of a medical man than of a technician.
And though he had fallen to his knees, cowering and shaking before me, though he had offered no resistance when I had disarmed him, I did not believe the man was afraid of me. His actions, it seemed to me, were rather those of a highly trained actor, well versed in the dissemination of lies. And above all else, beneath this façade, it was difficult for me to determine the motivations of the man, what had led him to my room, to my wardrobe, the reasons he had for telling me the things he was telling me, and what reward he sought.
All was a mystery to me.
But still I listened to him. And still I agreed to investigate his claims. But in return, I had something to ask of him. And so I wrote a name on a piece of paper torn from this very martyr-log. And I gave him the name on the paper, telling him it was a test.
And I kept his pistol.
The man from the wardrobe visited me again last night. And, as he had promised he would, he returned the page from this martyr-log on which I had written a name. And, as I had feared he would, beneath the name he had written an address — the address I have been searching for this last year. I know now I have no more excuses, only decisions to make.
Recently, I often think of those rotting, stinking old saints, their fossilized remains dug up from their graves and displayed in the Museum of Godlessness in the former Saint Basil’s Cathedral in Red Square opposite the un-rotting, un-stinking body of the Great Vladimir Il’ich Ulyanov.
The man from the wardrobe was here again. This time he was not shaking with fear, but shaking with anger.
‘You are the same as the Americans, Comrade,’ he spat. ‘I give you information, I give you evidence, but you do not use it for justice, you use it only for your own ends. You are just the same. All the same!’
‘
The man from the wardrobe stopped reading and he put away the piece of paper. And then he smiled and he said again, ‘Just the same. All the same. But not me! I will show you, show you all — Japanese, American, Chinese and Soviet — I will show you all. I will teach you all. I will infect you all!
‘First, I will infect Tokyo. Then, the whole of Japan. Finally, the world itself.
‘How you ask — never why, only how; always the first question and always the last — too late, always much too late — is the question why. Perhaps it is because, hidden in your hearts, you already know why. So you only, always ask how –
‘Well simply, I will poison the water supply. I will release fleas. I will release rats. And they will drop like flies — occupiers and collaborators alike — writhing in intestinal pain. There will not be enough ambulances, enough stretchers or beds. They will lie where they fall, one on top of the other, or side by side, their faces up and faces down, their hands raised, frozen and petrified, at their throats, dying in agony, fear and silence. And on your head will be these dead …’
The man is obviously mad and so I have nailed the wardrobe door shut.
Each night I sleep, I dream of Russia, I dream of Moscow. In last night’s dream, in my second-hand leather jacket, I was pursuing a man when I saw that this man, this Japanese man who was running away from me, in his turn, was pursuing a third man who, not sensing our chase behind him, was simply walking at a brisk pace along the pavement. Then this third man heard the sound of our running boots and he turned to look behind him and I saw that the third man was my brother. Of course, when I awoke, I was still in Tokyo but my toes felt cold, my socks were damp and the bed muddy.