It didn’t matter. Harman had no intention of staying in this odd device the necessary weeks or months it would take to travel all that distance. Ada needed him now.
He paced the length of the balcony, occasionally grabbing the railing when the cablecar-house rocked slightly. It was on his third turn that he noticed an iron-rung ladder running up the side of the structure just beyond the railing. Harman swung out, grasped a rung, and pulled himself onto the ladder. There was nothing beneath him and the ground now but a thousand feet of air and jungle canopy.
The ladder led onto the roof of the cablecar. Harman swung himself up, legs pinioning for a second before he found a handhold and pulled himself onto the flat roof.
He stood carefully, arms extended for balance when the cablecar rocked as it began climbing a ridgeline toward the blinking lights of an eiffelbahn tower now only ten miles or so ahead. Beyond the next tower, a range of mountains had just become visible on the horizon, their snowy peaks almost brilliant in the moonlight and ringlight.
Exhilarated by the night and sense of speed, Harman noticed something. There was a faint shimmering about three feet out from the leading edge of the cable car, a slight blurring of the moon, rings, and vista below. He walked to that edge and extended his hand as far as possible.
There was a forcefield there, not a powerful one—his fingers pressed through it as if pushing through a resistant but permeable membrane, reminding Harman of the entrance to the Firmary on Prospero’s orbital isle—but strong enough to deflect the wind from the blunt and non-aerodynamic side of the cablecar-house. With his fingers beyond the forcefield, he could feel the true force of the wind, enough to bend his hand back. This thing was moving faster than he’d thought.
After a half hour or so of pacing and standing on the roof, listening to the cables hum, watching the next eiffelbahn tower approach, and working out strategies to get back to Ada, Harman went hand over hand down the rung-ladder, jumped onto the balcony, and reentered the house.
Prospero was waiting for him on the first floor. The magus was in the same armchair, his robed legs not up on the ottoman, the large book open on his lap and his staff near his right hand.
“What do you want from me?” asked Harman.
Prospero looked up. “I see, young sir, that you are as disproportionate in your manners as our mutual friend Caliban is in his shape.”
“What do you want of me?” repeated Harman, his hands balling into fists.
“It is time for you to go to war, Harman of Ardis.”
“Go to war?”
“Yes. Time for your kind to fight. Your kind, your kin, your species, your ilk—yourself.”
“What are you talking about? War with whom?”
“With what might be a better phrasing,” said Prospero.
“Are you talking about the voynix? We’re already fighting them. I brought Noman-Odysseus to the Bridge at Machu Picchu primarily to fetch more weapons.”
“Not the voynix, no,” said Prospero. “Nor the calibani, although all these slave-things have been tasked to kill your kin and kind, the minutes of their plot come ‘round at last. I am speaking of the Enemy.”
“Setebos?” said Harman.
“Oh, yes.” Prospero placed his aged hand on the broad page of the book, set a long leaf in as a bookmark, closed the book gently, and rose, leaning on his staff. “Setebos, the many-handed as a cuttlefish, is here at last, on your world and mine.”
“I know that. Daeman saw the thing in Paris Crater. Setebos has woven some blue-ice web over that faxnode and a dozen others, including Chom and…”
“And do you know why the many-handed has come now to Earth?” interrupted Prospero.
“No,” said Harman.
“To feed,” Prospero said softly. “To feed.”
“On us?” Harman felt the cablecar slow, then bump, and he noticed the next eiffelbahn tower surrounding them for a second, the two-story structure of the car fitting into the landing on the thousand-foot level just as it had on the first tower. He felt the car swivel, heard gears grind and clank, and they slid out of the tower on a different heading, traveling more east than north now. “Has Setebos come to feed on us?” he asked again.
Prospero smiled. “Not exactly. Not directly.”
“What the hell does that mean?”
“It means, young Harman human, that Setebos is a ghoul. Our many-handed friend feeds on the residues of fear and pain, the dark energy of sudden terror and rich residue of equally sudden death. This memory of terror lies in the soil of your world—of any warlike sentient creatures’ world—like so much coal or petroleum, all of a lost era’s wild energy sleeping underground.”
“I don’t understand.”
“It means that Setebos, the Devourer of Worlds, that Gourmet of Dark History, has secured some of your faxnodes in blue stasis, yes—to lay his eggs, to send his seed out across your world, to suck the warmth out of these places like a succubus sucking breath from a sleeping soul—but it’s your memory and your history that will fatten him like a many-handed blood tick.”
“I still don’t understand,” said Harman.
“His nest now is in Paris Crater, Chom, and these other provincial places where you humans party and sleep and waste your useless lives away,” said Prospero, “but he will feed at Waterloo, HoTepsa, Stalingrad, Ground Zero, Kursk, Hiroshima, Saigon, Rwanda, Cape Town, Montreal, Gettysburg, Riyadh, Cambodia, Khanstaq, Chancellorsville, Okinawa, Tarawa, My Lai, Bergen Belsen, Auschwitz, the Somme—do any of these names mean anything to you, Harman?”
“No.”
Prospero sighed. “This is our problem. Until some fragment of your human race regains the memory of your race, you cannot fight Setebos, you cannot understand Setebos. You cannot understand yourselves.”
“Why is that your problem, Prospero?”
The old man sighed again. “If Setebos eats the human pain and memory of this world—an energy resource I call umana—this world will be physically alive but spiritually dead to any sentient being… including me.”
“Spiritually dead?” repeated Harman. He knew the word from his reading and sigling—spirit, spiritual, spirituality—vague ideas having to do with ancient myths of ghosts and religion—it just made no sense coming from this hologram of a logosphere avatar, the too-cute construct of some set of ancient software programs and communication protocols.
“Spiritually dead,” repeated the magus. “Psychically, philosophically, organically dead. On the quantum level, a living world records the most sentient energies its inhabitants experience, Harman of Ardis—love, hate, fear, hope. Like particles of magnetite aligning to a north or south pole. The poles may change, wander, disappear, but the recordings remain. The resulting energy field is as real—although more difficult to measure and locate—as the magnetosphere a planet with a hot spinning core produces, protecting the living inhabitants with its forcefield from the harshest realities of space. So does the memory of pain and suffering protect the future of a sentient race. Does this make sense to you?”