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The Swedes never understood Peter's fierce attachment to this marshy site. The Tsar's determination to keep the new city became the chief obstacle to making peace. When Russian fortunes in the war were low, Peter was willing to give up all he had conquered in Livonia and Estonia, but he would never agree to yield St. Petersburg and the mouth of the Neva. Few in Sweden understood that the Tsar had split the Swedish Baltic empire permanendy, that the wedge driven between Sweden's northern and southern Baltic provinces, interrupting the lines of communication across the Neva delta, presaged their eventual total loss. Most Swedes considered the loss to be relatively minor and only temporary and thought Peter a fool. Knowing how the winds driving up the gulf piled water into the Neva delta and flooded many of the marshy islands, they assumed that wind and water would quickly destroy the fledgling town. The new settlement became the butt of jokes. The attitude of Sweden was that of its supremely confident King: "Let the Tsar tire himself with founding new towns. We will keep for ourselves the honor of taking them."

Peter called the new city St. Petersburg after his patron saint, and it became the glory of his reign, his "paradise," his "Eden," his "darling." In April 1706, he began a letter to Menshikov, "I cannot help writing you from this paradise; truly we live here in heaven." The city came to represent in brick and stone everything important in his life: his escape from the shadowy intrigue, the tiny windows and vaulted chambers of Moscow; his arrival on the sea; the opening to the technology and culture of Western Europe. Peter loved his new creation. He found endless pleasure in the great river flowing out to the Gulf, in the waves lapping under the fortress walls, in the salty breeze that filled the sails of his new ships. Construction of the city became his passion. No obstacle was great enough to prevent his carrying out his design. On it he lavished his energy, millions of roubles and thousands of lives. At first, fortification and defense were his highest considerations, but within less than a year he was writing to Tikhon Streshnev in Moscow asking for flowers to be sent from Ismailovo near Moscow, "especially those with scent. The peony plants have arrived in very good condition, but no balsam or mint. Send them." By 1708, he had built an aviary and sent to Moscow for "8,000 singing birds of various sorts."

After Peter, a succession of empresses and emperors would transform the early settlement of logs and mud into a dazzling city, its architecture more European than Russian, its culture and thought a blend of Russia and the West. A long line of majestic palaces and public buildings, yellow, light blue, pale green and red, would rise along the three-mile granite quay which fronted the south bank of the Neva. With its merging of wind and water and cloud, its 150 arching bridges linking the nineteen islands, its golden spires and domes, its granite columns and marble obelisks, St. Petersburg would be called the Babylon of the Snows and the Venice of the North. It would become a fountainhead of Russian literature, music and art, the home of Pushkin, Gogol and Dostoevsky, of Borodin, Mussorgsky, and Rimsky-Korsakov, of Petipa, Diaghilev, Pavlova and Nijinsky. For two centuries, the city would also be the stage on which the political destinies of Russia were enacted as Russia's sovereigns struggled to rule the empire from the city Peter had created. And in this city was played the final act of the drama in which Peter's dynasty was overthrown. Even the name of the city would change as the new regime, seeking to honor its founder, decided to give Lenin "the best we had." The new name, however, still sticks in the throats of many of the city's citizens. To them, it remains simply "Peter."

28

MENSHIKOV AND CATHERINE

During these early years of war, two people emerged who were to become the closest companions of Peter's life, Alexander Menshikov and Martha Skavronskaya. There were remarkable parallels between them: Both rose from obscurity; they met each other before she met Peter; they rose together, he from stable boy to mighty prince, she from orphaned peasant girl to be crowned as empress, Peter's heir and successor as Russia's sovereign. Both survived the giant Tsar who had created them, but not for long. After Peter died, the Empress Catherine quickly followed, and then the ambitious stable boy who had scaled the heights toppled dizzyingly back to earth.

The great Prince Menshikov, the empire's mightiest satrap, Peter's "Herzenkind" (child of the heart), the human whom after Catherine he loved most, the one man who could absolutely "speak for the Tsar," who became a field marshal, First Senator, a "Serene Highness" and a Prince of Russia, as well as a Prince of the Holy "Roman Empire! The best-known portrait of Menshikov shows a man with a high-domed forehead, intelligent blue-green eyes, a strong nose and a pencil-thin brown mustache. His smile is as enigmatic as the Mona Lisa's. At first, it appears blandly open and pleasant; on second glance, it seems cooler, more distant. As one considers the mouth and eyes, the smile and the general visage become decidedly calculating and unpleasant. Menshikov is dressed as the Westernized "almost sovereign potentate" which Pushkin called him. He wears a curled white wig like a grandee of Louis XIV; an armored breastplate is covered with a white robe edged in gilt, with golden tassels. Around his neck is a red silk scarf, and across his chest the wide blue ribbon of the Order of St. Andrew. The star of the order, along with the stars of the Polish Order of the White Eagle and another order, are pinned to the robe. One can tell, looking at this painting, that here is an exceedingly clever, enormously powerful, unforgiving man.

The name and career of Alexander Danilovich Menshikov are inextricably entwined with the life of Peter the Great, yet the origins of Peter's famous lieutenant are shrouded in legend. Some have said that his father was a Lithuanian peasant who sent his son as an apprentice to a pastry cook in Moscow, where young Alexashka sold small cakes and pirozhki. In the city streets one day, so the story goes, the clever lad's perky cries as he hawked his wares attracted the attention of Lefort, who stopped to talk to him, was charmed and immediately took the boy into his personal service. Thereafter, although Menshikov could barely write his name, his wit and bold repartee sparkled so brightly that he soon was noticed by Peter. The Tsar, too, was intrigued by the intelligent, good-humored boy so near his own age, and, persuading Lefort to part with him, made Alexashka his own private servant. From this position, low in rank but at the elbow of the autocrat, Menshikov employed his great charm and his variety of useful talents to make himself one of the wealthiest and most powerful men in eighteenth-century Europe. His saucy boldness never deserted him. It led him to steal exorbitantly from the state funds entrusted to him, and then helped to shield him from the wrath of an outraged sovereign. Eventually, it is said, Peter threatened to send the mighty Prince back to selling pies in the Moscow streets. That same evening, Menshikov appeared before Peter dressed in an apron with a tray of pirozhki attached to his shoulders, calling out, "Hot pies! Hot pies! I sell fresh-baked pirozhki!" Peter shook his head in disbelief, burst out laughing and once again forgave his erring favorite.

The likelier story of the beginnings of Alexander Menshikov is only a shade less colorful. It is almost certain that Menshikov's father was a soldier who served under Tsar Alexis and became a corporal-clerk stationed at Preobrazhenskoe. Probably, the family's origins were Lithuanian: The diploma creating Menshikov a Prince of the Holy Roman Empire declared that the new Prince was descended from an ancient and noble Lithuanian family. "Ancient" and "noble" may have been added to make it easier for the rigidly conservative Hapsburg Emperor to bestow the title, but there is evidence that relatives of Menshikov were landed proprietors in the neighborhood of Minsk, at that time a part of Lithuania.