Normally, to receive the knout, the victim was lifted and spread across the back of another man, frequently some strong fellow selected by the knoutmaster from among the spectators. The victim's arms were tied over the shoulders of his stationary porter and his legs around the porter's knees. Then, one of the knoutmaster's assistants grabbed the victim by the hair, pulling his head out of the way of the rhythmic strokes of the lash that were falling on the outspread, heaving back.
If desired, the knout could be applied in an even more terrible way. The victim's hands were tied behind his back and a long rope was tied to his wrists and then passed over the branch of a tree or an overhead beam. Pulling down on the rope meant hoisting the victim into the air with his arms revolving backward the wrong way in their shoulder sockets. To make sure that the arms were pulled completely out of joint, a heavy log or other weight was sometimes tied to the victim's feet. With the victim already in agony, the knoutmaster then flailed the distended back with the designated number of strokes, whereupon the victim was lowered to the ground and his arms were wrenched back into joint again. In some cases, this torture would be repeated on a weekly basis until the victim confessed.
Torture by fire was common—sometimes alone, sometimes in combination with other tortures. In its simplest form, interrogation by fire meant that the victim's "hands and feet are tied and he is fixed on a long pole, as upon a spit, and he has his raw back roasted over the fire and he is examined and called upon to confess." In some cases, a man who had just been knouted was taken down and tied to this kind of pole, so that the back being roasted was already raw and bleeding from the whip. Or a man still suspended in the air after receiving the knout would have his bleeding back touched and probed with a red-hot iron.
In general, executions in Russia were similar to those in other countries. Offenders were burned to death, hanged or beheaded. Victims were burned in the middle of a pile of logs filled with straw. Beheading required the victim to place his head on a block and submit to the blow of an axe or sword. This easy, instant death was sometimes made harder by first lopping off the hands and feet. Executions of this kind were so common, wrote one Dutch traveler, "that if one is performed at one end of town, in the other they seldom know anything of it." Counterfeiters were punished by taking their false coins, melting them down and pouring the molten metal down their throats. Rapists were castrated.
Although public torture and execution were no novelty to any seventeenth-century European, what struck most visitors to Russia was the stoicism, "the unconquerable stubbornness" with which most Russians accepted these terrible agonies. They steadfastly resisted hideous pain, refusing to betray friends, and when condemned to death they went meekly and calmly to the gallows or block. An observer in Astrachan saw thirty rebels beheaded in less than half an hour. There was no noise or clamor. The condemned men simply went to the block and laid their heads in the pools of blood left by their predecessors. None even had his hands tied behind him.
This incredible hardiness and unconquerable endurance of pain astonished not only foreigners but also Peter himself. Once, after a man had been tortured four times by knout and fire, Peter approached him in sheer wonder and asked how he could stand such great pain. The man was happy to talk about it and revealed to Peter the existence of a torture society of which he was a member. He explained that nobody was admitted without first being tortured, and that thereafter promotion within the society rested on being able to accept higher grades of torture. To this bizarre group, the knout was nothing. "The sharpest pain of all," he explained to Peter, "is when a burning coal is placed in the ear; nor is it less painful when the head is shaved and extremely cold water is let fall slowly drop by drop upon it from a height."
More astonishing and even touching was the fact that sometimes the same Russians who could withstand the knout and fire and remain mute until death would break if handled with kindness. This happened with the man who told Peter of the torture society. He had refused to utter a word of confession although he had been tortured four times. Peter, seeing that he was invulnerable to pain, walked up to him and kissed him, saying, "it's no secret to me that you know about the plot against me. You have been punished enough. Now confess of your own accord out of the love you owe me as your sovereign. And I swear, by the God who has made me tsar, not only to completely pardon you, but in addition, as a special mark of my clemency, to make you a colonel." This unorthodox approach so unnerved and moved the prisoner that he took the Tsar in his arms and said, "For me, this is the greatest torture of all. There is no other way you could have made me speak." He told Peter everything, and the Tsar, true to the bargain, pardoned him and promoted him to colonel.
The seventeenth century, like all the centuries before and since, was a time of hideous cruelty. Torture was practiced in all countries and for a variety of crimes, particularly those against the sovereign or the state. Usually, since the sovereign was the state, any form of opposition from assassination down to the mildest grumbling against him was classified as treason and punished accordingly. But a man could also be tortured and killed for attending the .wrong church or for picking a pocket.
Throughout Europe, those who touched the person or the dignity of the king suffered the full fury of the law. In France, in 1613, the assassin of Henri IV was torn to pieces by four horses in the Place de 1'Hotel de Ville in front of a huge crowd of Parisians who brought their children and their picnic lunches. A sixty-year-old Frenchman had his tongue torn out and was sent to the galleys for insulting the Sun King. Ordinary criminals in France were beheaded, burned or broken alive on the wheel. In Italy, travelers complained of the public gallows: "We see so much human flesh along the highways that trips are disagreeable." In England, the "peine forte et dur" was applied to criminals: A board was placed on the victim's chest and, one by one, weights were added until breath and life were crushed out. The penalty for treason in England was to be hanged, drawn and quartered. In 1660, Samuel Pepys wrote in his diary, "I went out to Charing Cross to see Major-General Harrison hanged, drawn and quartered, which was done there, he looking as cheerfully as any man could do in that condition. He was presently cut down and his head and heart shown to the people at which there were great shouts of joy."
Nor was cruel retribution restricted to political crimes. Witches were burned in England during Peter's lifetime and still were being hanged a century later. In 1692, six years before the Streltsy revolt, twenty young women and two dogs were hanged for witchcraft in Salem, Massachusetts. Through most of the eighteenth century, Englishmen were executed for stealing five shillings, and women were hanged for stealing a handkerchief. In the Royal Navy, infractions of discipline were commonly punished with a cat-o'-nine-tails. These floggings, which often resulted in death, were not abolished until 1881.
All this is told to provide perspective. Few of us in in the twentieth century will wish to be hypocritically surprised at the barbarism of earlier times. Nations still execute traitors. Torture and mass executions still take place, both in war and in peace, made more efficient and more indiscriminate now by the instruments of modern technology. In our own time, the authorities of more than sixty nations, among them Germans, Russians, Frenchmen, Britons, Americans, Japanese, Vietnamese, Koreans, Filipinos, Hungarians, Spaniards, Turks, Greeks, Brazilians, Chileans, Uruguayans, Paraguayans. Iranians, Iraqis, Ugandans and Indonesians, have tortured on behalf of the state. Few centuries can claim a more hellish achievement than Auschwitz. Today, in psychiatric hospitals, Soviet political dissidents are tortured with destructive drugs designed not only to break down resistance but to subvert personality. And only modern technology can provide a spectacle such as the hanging of fourteen Jews in Bagdad's Liberation Square before a crowd of half a million . . . and, for those who couldn't be present, hours of television close-ups of the dangling bodies.