The clergy throughout the empire, as soon as they understood this arrangement, were greatly disturbed, and expressed their discontent and dissatisfaction among themselves very freely. The Czar heard of this; and, selecting one of the bishops, who had spoken more openly and decidedly than the rest, he ordered him to be degraded from his office for his contumacy. But this the other bishops objected to very strongly. They did not see, in fact, they said, how it could be done. It was a thing wholly unknown that a person of the rank and dignity of a bishop in the Church should be degraded from his office; and that, besides, there was no authority that could degrade him, for they were all bishops of equal rank, and no one had any jurisdiction or power over the others. Still, notwithstanding this, they were willing, they said, to sacrifice their brother if by that means the Church could be saved from the great dangers which were now threatening her; and they said that they would depose the bishop who was accused on condition that Peter would restore the rights of the Church which he had suspended, by allowing them to proceed to the election of a new patriarch, to take the place of the one who had died.
Peter would not listen to this proposal; but he created a new bishop expressly to depose the one who had offended him. The latter was accordingly deposed, and the rest were compelled to submit. None of them dared any longer to speak openly against the course which the Czar was pursuing, but writings were mysteriously dropped about the streets which contained censures of his proceedings in respect to the Church, and urged the people to resist them. Peter caused large rewards to be immediately offered for the discovery of the persons by whom these writings were dropped, but it was of no avail, and at length the excitement gradually passed away, leaving the victory wholly in Peter's hands.
After this the Czar effected a great many important reforms in the administration of the affairs of the empire, especially in those relating to the government of the provinces, and to the collection of the revenues in them. This business had been hitherto left almost wholly in the hands of the governors, by whom it had been grossly mismanaged. The governors had been in the habit both of grievously oppressing the people in the collection of the taxes, and also of grossly defrauding the emperor in remitting the proceeds to the treasury.
Peter now made arrangements for changing the system entirely. He established a central office at the capital for the transaction of all business connected with the collecting of the revenues, and then appointed collectors for all the provinces of the empire, who were to receive their instructions from the minister who presided over this central office, and make their returns directly to him. Thus the whole system was remodeled, and made far more efficient than it ever had been before. Of course, the old governors, who, in consequence of this reform, lost the power of enriching themselves by their oppressions and frauds, complained bitterly of the change, and mourned, like good Conservatives, the ruin which this radicalism was bringing upon the country, but they were forced to submit.
Whenever there was any thing in the private manners and customs of the people which Peter thought was likely to impede in any way the effectual accomplishment of his plans, he did not hesitate at all to ordain a change; and some of the greatest difficulties which he had to encounter in his reforms arose from the opposition which the people made to the changes that he wished to introduce in the dress that they wore, and in several of the usages of common life. The people of the country had been accustomed to wear long gowns, similar to those worn to this day by many Oriental nations. This costume was very inconvenient, not only for soldiers, but also for workmen, and for all persons engaged in any of the common avocations of life. Peter required the people to change this dress; and he sent patterns of the coats worn in western Europe to all parts of the country, and had them put up in conspicuous places, where every body could see them, and required every body to imitate them. He, however, met with a great deal of difficulty in inducing them to do so. He found still greater difficulty in inducing the people to shave off their mustaches and their beards. Finding that they would not shave their faces under the influence of a simple regulation to that effect, he assessed a tax upon beards, requiring that every gentleman should pay a hundred rubles a year for the privilege of wearing one; and as for the peasants and common people, every one who wore a beard was stopped every time he entered a city or town, and required to pay a penny at the gate by way of tax or fine.
The nuisance of long clothes he attempted to abate in a similar way. The officers of the customs, who were stationed at the gates of the towns, were ordered to stop every man who wore a long dress, and compel him either to pay a fine of about fifty cents, or else kneel down and have all that part of their coat or gown which lay upon the ground, while they were in that posture, cut off with a pair of big shears.
Still, such was the attachment of the people to their old fashions, that great numbers of the people, rather than submit to this curtailing of their vestments, preferred to pay the fine.
On one occasion the Czar, laying aside for the moment the system of severity and terror which was his usual reliance for the accomplishment of his ends, concluded to try the effect of ridicule upon the attachment of the people to old and absurd fashions in dress. It happened that one of the fools or jesters of the court was about to be married. The young woman who was to be the jester's bride was very pretty, and she was otherwise a favorite with those who knew her, and the Czar determined to improve the occasion of the wedding for a grand frolic. He accordingly made arrangements for celebrating the nuptials at the palace, and he sent invitations to all the great nobles and officers of state, with their wives, and to all the other great ladies of the court, giving them all orders to appear dressed in the fashions which prevailed in the Russian court one or two hundred years before. With the exception of some modes of dress prevalent at the present day, there is nothing that can be conceived more awkward, inconvenient, and ridiculous than the fashions which were reproduced on this occasion. Among other things, the ladies wore a sort of dress of which the sleeves, so it is said, were ten or twelve yards long. These sleeves were made very full, and were drawn up upon the arm in a sort of a puff, it being the fashion to have as great a length to the sleeve as could possibly be crowded on between the shoulder and the wrist. It is said, too, that the customary salutation between ladies and gentlemen meeting in society, when this dress was in fashion, was performed through the intervention of these sleeves. On the approach of the gentleman, the lady, by a sudden and dexterous motion other arm, would throw off the end of her sleeve to him. The sleeve, being very long, could be thrown in this way half across the room. The gentleman would take the end of the sleeve, which represented, we are to suppose, the hand of the lady, and, after kissing and saluting it in a most respectful manner, he would resign it, and then the lady would draw it back again upon her arm. This would be too ridiculous to be believed if it were possible that any thing could be too ridiculous to be believed in respect to the absurdities of fashion.
A great many of the customs and usages of social life which prevailed in those days, as well as the fashions of dress, were inconvenient and absurd. These the Czar did not hesitate to alter and reform by proceedings of the most arbitrary and summary character. For instance, it was the custom of all the great nobles, or boyars, as they were called, to go in grand state whenever they moved about the city or in the environs of it, attended always by a long train of their servants and retainers. Now, as these followers were mostly on foot, the nobles in the carriages, or, in the winter, in their sledges or sleighs, were obliged to move very slowly in order to enable the train to keep up with them. Thus the streets were full of these tedious processions, moving slowly along, sometimes through snow and sometimes through rain, the men bareheaded, because they must not be covered in the presence of their master, and thus exposed to all the inclemency of an almost Arctic climate. And what made the matter worse was, that it was not the fashion for the nobleman to move on even as fast as his followers might easily have walked. They considered it more dignified and grand to go slowly. Thus, the more aristocratic a grandee was in spirit, and the greater his desire to make a display of his magnificence in the street, the more slowly he moved. If it had not been for the banners and emblems, and the gay and gaudy colors in which many of the attendants were dressed, these processions would have produced the effect of particularly solemn funerals.