A Workers’ Defense Committee (KOR) arose and sought to bridge the gap between the intelligentsia, which had been isolated in 1968, and the workers, who had received no support in 1970. The names of such dissidents as Jacek Kuroń and Adam Michnik became internationally known. Other committees appeared that claimed the legality of their activity and protested reprisals as being contrary to the 1975 Helsinki Accords. The PUWP responded with measures of selective intimidation.
In 1978 the election of Karol Cardinal Wojtyła, the archbishop of Kraków, as John Paul II" class="md-crosslink">Pope John Paul II gave the Poles a father figure and a new inspiration. The coalition of workers and intellectuals, operating largely under the protective umbrella of the church, was in fact building a civil society. The pope’s visit to Poland in 1979 endowed that society with national, patriotic, and ethical dimensions. A strike at the Gdańsk shipyard led by a charismatic electrician, Lech Wałęsa, forced an accord with the government on August 31, 1980. Out of the strike emerged the almost 10-million-strong Independent Self-Governing Trade Union Solidarity (Solidarność), which the government was forced to recognize. Here was an unprecedented working-class revolution directed against a “socialist” state, an example to other peoples of the Soviet bloc.
John Paul II, 1979.Lochon-Francolon-Simon/Gamma Liaison
A huge movement that sought not to govern but rather to ensure freedom through a “self-limiting revolution,” Solidarity could not have been homogeneous. The opponents of communism ranged from those who opposed the system as contrary to liberty and democracy to those who saw it as inimical to national and Christian values and to those who felt that it had not lived up to its socioeconomic promises. These three attitudes all resurfaced after the fall of communism and explain a good deal about the developments in Poland of the 1990s.
Gierek did not politically survive the birth of Solidarity, and he was replaced by Stanisław Kania, who was followed by General Wojciech Jaruzelski. By the autumn of 1981, Jaruzelski held the offices of premier, first secretary of the party, and commander in chief. His decision to attempt to break Solidarity through the introduction of martial law in December 1981 may well have stemmed from a conviction that the constant tug of war between Solidarity and the government was leading the country toward anarchy, which had to be ended by Polish or by Soviet hands. It is likely that he could not conceive of any Poland except a communist one.
Martial law effectively broke Solidarity by paralyzing the country and imprisoning virtually all of the movement’s leadership, Wałęsa included. It did not, however, destroy the movement. After the lifting of martial law in 1983, the government, despite its best attempts, could not establish its legitimacy. Severe economic problems worsened the political deadlock. In 1984 a popular priest, Jerzy Popieluszko, was murdered by the secret police, but, for the first time in such a case, state agents were arrested and charged with the crime.
In 1985 when Mikhail Gorbachev came to power as the leader of the Soviet Union, his policies of reform (glasnost and perestroika) started a process that eventually led to the collapse of communism in eastern Europe and the disintegration of the U.S.S.R. The Jaruzelski regime realized that broad reforms were unavoidable and that a revived Solidarity had to be part of them. The roundtable negotiations under the auspices of the church—Józef Cardinal Glemp succeeded Wyszyński as primate—resulted in a “negotiated revolution.” Solidarity was restored and participated in partly free elections in June 1989 that brought it a sweeping victory. Piotr S. Wandycz Transitioning from communism
Detaching the satellite (populist and democratic) parties from the PUWP, Wałęsa negotiated a compromise by virtue of which Jaruzelski was elected president, while Wałęsa’s adviser, the noted Catholic politician Tadeusz Mazowiecki, became premier. This was the first government led by a noncommunist since World War II. The tasks it faced were immense. In 1990 the government adopted a “shock therapy” program of economic reform, named the Balcerowicz Plan after its author, Finance Minister Leszek Balcerowicz. It was meant to arrest Poland’s financial and structural crisis and rapidly convert the communist economic model into a free-market system, thereby reintegrating Poland into the global economy. Although it proved a success, the social cost was high. The difficulties of redirecting trade previously linked to the Soviet bloc were great. The new government achieved, however, two major successes: a formal recognition of the Oder-Neisse border by the reunited Germany and, after the dissolution of the Warsaw Pact in 1991, the evacuation of Soviet troops from the country in 1992.
Poland’s reentry into western Europe, from which it had been forcibly separated since the end of World War II, was a slow process. Nonetheless, by 1996 the country had become a member of the Council of Europe, established economic ties with the European Union (EU), and been admitted to the Organisation for Economic Co-operation and Development. In 1999 Poland became a member of the North Atlantic Treaty Organization despite Russian opposition. Russia’s unsettled political situation during the 1990s cast a shadow on Polish foreign policy and complicated its options. Nevertheless, Poland signed accords with Ukraine and Lithuania and established limited regional cooperation with the formation of the Visegrad Group, whose other members were the Czech Republic, Slovakia, and Hungary.
By the mid-1990s the Polish economy—more than half of which had been privatized—was making important strides, including significant reductions in the annual inflation rate and the budget deficit. Moreover, the annual growth rate of Poland’s gross national product was the highest in Europe. But progress was uneven geographically, and economic sectors such as the coal-mining and building industries experienced slumps. The gap between the rich and the poor grew, adding to the bitterness and frustration reflected in a political life that was far less stable than expected.
The disintegration of Solidarity, accelerated by political and personality clashes, became apparent in the 1990 election, in which Wałęsa defeated Mazowiecki for the presidency. Voters expressed their dissatisfaction by supporting the dark-horse candidate Stanisław Tyminski, a Polish émigré businessman from Canada who finished second in the balloting. The succession of cabinets in the early 1990s included one government headed by Jan Olszewski, which fell as a result of a clumsy attempt to produce a list of former high-ranking communist collaborators, and another led by Poland’s first woman prime minister, Hanna Suchocka, which was unexpectedly defeated by a somewhat frivolous no-confidence vote. The centrist Freedom Union (UW), which bore the brunt of the transition to democracy, failed to communicate its vision to the masses and remained largely a party of the intelligentsia. The rightists, split into several groups, accused Wałęsa and the roundtable negotiators of selling out to communists.
Meanwhile, the communists were able to profit financially from the collapse of the economy and reorganized as the Social Democracy of the Republic of Poland (SdRP). Indeed, the SdRP exploited the increased frustration over the inequalities of a capitalist economy and the political infighting of the Solidarity camp. In 1991 the SdRP formed a coalition with the All Poland Trade Unions Alliance (OPZZ) under the banner of the Democratic Left Alliance (SLD). Well-organized and disciplined, the coalition, along with the Polish Peasant Party (PSL), captured the most seats in the 1993 legislative election, and the two formed a coalition government. In November 1995 the SLD captured the presidency when Wałęsa was defeated by the young, dynamic former communist Aleksander Kwaśniewski, whose campaign asked voters to look to the future rather than to the past. His election may have been symptomatic of a generational change that was also visible in the attitude toward the church, whose high prestige suffered as its efforts to influence politics and to be a national rallying point in the increasingly secularized postcommunist society occasionally backfired.