He disposed himself for sleep. The sheets were white and felt slightly starched; he imagined that they smelled of fresh air and even the sea-salt. He moved down into their clean whiteness, scissoring his legs like a swimmer, abandoning himself to them, floating free. His unaccustomed muscles relaxed. He slept.
On the other side of the plaster-and-lath partition Maud closed The Great Ventriloquist with a snap. Like many biographies, she judged, this was as much about its author as its subject, and she did not find Mortimer Cropper's company pleasant. By extension, she found it hard to like Randolph Henry Ash, in Cropper's version. Part of her was still dismayed that Christabel LaMotte should have given in to whatever urgings or promptings Ash may have used. She preferred her own original vision of proud and particular independence, as Christabel, in the letters, had given some reason to think she did herself. She had not yet made a serious study of Ash's poems, with which she was reluctant to engage. Still, Cropper's account of the Yorkshire trip had been thorough:
On a bright June morning in 1859 the Filey bathing-women might have noticed a solitary figure striding firmly along the lone and level sands towards the Brigg, armed with the impedimenta of his new hobby: landing-net, flat basket, geologist's hammer, cold chisel, oyster-knife, paper-knife, chemists' phials and squat bottles and various mean-looking lengths of wire for stabbing and probing. He had even designed his own specimen box, made to be water-tight even in the post, an elegant lacquered metal case containing a close-fitting glass inner vessel, in which tiny creatures might be hermetically sealed in their own atmosphere. He carried also to be sure the sturdy ash-plant from which he was hardly to be parted, and which was, as I have already indicated, a part of his personal mythology, a solid metaphoric extension of his Self. (It is a matter of great regret to me that I have never been able to procure an authenticated examplar of this Wotanstave for the Stant Collection.) He had been observed on earlier forays, stirring rock-pools at twilight with this staff, much in the manner of the Leech-gatherer, to observe the phosphorescence caused by those minute creatures, the Noctilucae, or Naked-Eye Medusas.
If, like many of his kind, pursuing a compulsive migration to the water's edge, he appeared more than a little ridiculous, a kind of gimcrack White Knight of the seashore, with his boots strung around his neck from their knotted laces, let us remember also, that like others of his kind, he was not harmless in his fashionable enthusiasm. The critic Edmund Gosse, that great pioneer of the modern art of biography and autobiography, was the son of the tragically misguided naturalist, Philip Gosse, whose Manual of Marine Zoology was a sine qua non on such collecting expeditions. And Edmund Gosse believed he had observed during his lifetime a rape of an innocent Paradise, a slaughter amounting to genocide. He tells us:
The ring of living beauty drawn about our shores was a very thin and fragile one. It had existed all those centuries solely in consequence of the indifference, the blissful ignorance of man. These rock-basins, fringed by corallines, filled with still water almost as pellucid as the upper air itself, thronged with beautiful sensitive forms of life-they exist no longer, they are all profaned, and emptied, and vulgarized. An army of "collectors" has passed over them, and ravaged every corner of them. The fairy paradise has been violated, the exquisite product of centuries of natural selection has been crushed under the rough paw of well-meaning idle-minded curiosity.
Even so, not exempt from the blunderings of common men, the poet in search as he put it of "the origins of life and the nature of generation" was unwittingly, with his crashing boots covered with liquid india-rubber, as much as with his scalpel and killing-jar, dealing death to the creatures he found so beautiful, to the seashore whose pristine beauty he helped to wreck.
During his stay in the blustery North, then, Randolph spent his mornings collecting specimens which his indulgent landlady housed in various pie-dishes and "other china receptacles" around his sitting-room. He wrote his wife that it was just as well she could not see the artificial rockpools amongst which he took his meals and in the afternoons worked with his microscope, for her orderly mind would never have tolerated his "pregnant chaos." He made a particular study of the sea anemone-which is abundant in various forms on that coast-thereby, as he himself acknowledged, doing no more than subscribe to a general mania which had overtaken the British, who were keeping the tiny creatures in various glass tanks and aquaria in thousands of respectable drawing-rooms around the land, their murky colours vying with the dusty colours of stuffed birds or pinned insects under glass domes.
Sages and spinster schoolmistresses, frock-coated clergymen and earnest workingmen at that time, all were murdering to dissect, parting and slicing, scraping and piercing tough and delicate tissues in an attempt by all possible means to get at the elusive stuff of Life itself. Anti-vivisection propaganda was widespread and vehement, and Randolph was aware of it, as he was also aware of the charges of cruelty that might be levelled at his enthusiastic operations with scalpel and microscope. He had the squeamishness and the resolution of his poet-nature; he did various precise experiments to prove that writhings which might be thought to be responses to pain in various primitive organisms in fact took place after death-long after his own dissection of the creature's heart and digestive system. He concluded that primitive organisms felt nothing we would call pain, and that hissing and shrinking were mere automatic responses. He might have continued had he not come to this conclusion, as he was willing to concede that knowledge and science laid "austere claims" on men.
He made a particular study of the reproductive system of his chosen life-forms. His interest in these matters dated back some time-the author of Swammerdam was well aware of the significance of the discovery of the ova of both human and insect worlds. He was much influenced by the work of the great anatomist Richard Owen on Parthenogenesis, or the reproduction of creatures by cell fission rather than by sexual congress. He conducted rigorous experiments himself on various hydras and plumed worms which could be got to bud new heads and segments all from the same tail, in a process known as gemmation. He was greatly interested in the way in which the lovely Medusa or transparent jellyfish were apparently unfertilised buds of certain Polyps. He busily sliced off the tentacles of hydra and lacerated polyps into fragments, each of which became a new creature. This phenomenon fascinated him because it seemed to him to indicate a continuity and interdependence of all life, which might perhaps assist in modifying or doing away with the notion of individual death, and thus deal with that great fear to which, as the certain promise of Heaven trembled and faded, he and his contemporaries were all hideously subject.
His friend Michelet was at this time working on La Mer, which appeared in i860. In it the historian also tried to find in the sea the possibility of an eternal life which would overcome death. He describes his experiences in showing to a great chemist and subsequently to a great physiologist a beaker of what he called "the mucus of the sea… this whitish, viscous element." The chemist replied that it was nothing other than life itself. The physiologist described a whole microcosmic drama: