‘Heir of John,’ he said, ‘I stand before you as priest and king. My kingship is for the morrow. Now I am the priest to make intercession for my people.’
He prayed - prayed as I never heard man pray before - and to the God of Israel!
It was no heathen fetich he was invoking, but the God of whom he had often preached in Christian kirks. I recognized texts from Isaiah and the Psalms and the Gospels, and very especially from the two last chapters of Revelation. He pled with God to forget the sins of his people, to recall the bondage of Zion.
It was amazing to hear these bloodthirsty savages consecrated by their leader to the meek service of Christ. An enthusiast may deceive himself, and I did not question his sincerity. I knew his heart, black with all the lusts of paganism.
I knew that his purpose was to deluge the land with blood. But I knew also that in his eyes his mission was divine, and that he felt behind him all the armies of Heaven.
__’Thou hast been a strength to the poor,’ said the voice, ‘a refuge from the storm, a shadow from the heat, when the blast of the Terrible Ones is as a storm against a wall.
__’Thou shalt bring down the noise of strangers, as the heat in a dry place; the branch of the Terrible Ones shall be brought low.
__’And in this mountain shall the Lord of Hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow.
__’And He will destroy in this mountain the face of the covering cast over all people, and the vail that is brought over all nations. __’And the rebuke of His people shall He take away from off all the earth; for the Lord hath spoken it.‘_
I listened spellbound as he prayed. I heard the phrases familiar to me in my schooldays at Kirkcaple. He had some of the tones of my father’s voice, and when I shut my eyes I could have believed myself a child again. So much he had got from his apprenticeship to the ministry. I wondered vaguely what the good folks who had listened to him in churches and halls at home would think of him now.
But there was in the prayer more than the supplications of the quondam preacher.
There was a tone of arrogant pride, the pride of the man to whom the Almighty is only another and greater Lord of Hosts. He prayed less as a suppliant than as an ally. A strange emotion tingled in my blood, half awe, half sympathy. As I have said, I understood that there are men born to kingship.
He ceased with a benediction. Then he put on his leopard-skin cloak and kilt, and received from the kneeling chief a spear and shield. Now he was more king than priest, more barbarian than Christian. It was as a king that he now spoke.
I had heard him on board the liner, and had thought his voice the most wonderful I had ever met with. But now in that great resonant hall the magic of it was doubled. He played upon the souls of his hearers as on a musical instrument. At will he struck the chords of pride, fury, hate, and mad joy. Now they would be hushed in breathless quiet, and now the place would echo with savage assent. I remember noticing that the face of my neighbour, ‘Mwanga, was running with tears.
He spoke of the great days of Prester John, and a hundred names I had never heard of. He pictured the heroic age of his nation, when every man was a warrior and hunter, and rich kraals stood in the spots now desecrated by the white man, and cattle wandered on a thousand hills. Then he told tales of white infamy, lands snatched from their rightful possessors, unjust laws which forced the Ethiopian to the bondage of a despised caste, the finger of scorn everywhere, and the mocking word. If it be the part of an orator to rouse the passion of his hearers, Laputa was the greatest on earth. ‘What have ye gained from the white man?’ he cried. ‘A bastard civilization which has sapped your manhood; a false religion which would rivet on you the chains of the slave. Ye, the old masters of the land, are now the servants of the oppressor. And yet the oppressors are few, and the fear of you is in their hearts. They feast in their great cities, but they see the writing on the wall, and their eyes are anxiously turning lest the enemy be at their gates.’ I cannot hope in my prosaic words to reproduce that amazing discourse. Phrases which the hearers had heard at mission schools now suddenly appeared, not as the white man’s learning, but as God’s message to His own. Laputa fitted the key to the cipher, and the meaning was clear. He concluded, I remember, with a picture of the overthrow of the alien, and the golden age which would dawn for the oppressed. Another Ethiopian empire would arise, so majestic that the white man everywhere would dread its name, so righteous that all men under it would live in ease and peace.
By rights, I suppose, my blood should have been boiling at this treason. I am ashamed to confess that it did nothing of the sort. My mind was mesmerized by this amazing man. I could not refrain from shouting with the rest. Indeed I was a convert, if there can be conversion when the emotions are dominant and there is no assent from the brain. I had a mad desire to be of Laputa’s party. Or rather, I longed for a leader who should master me and make my soul his own, as this man mastered his followers. I have already said that I might have made a good subaltern soldier, and the proof is that I longed for such a general.
As the voice ceased there was a deep silence. The hearers were in a sort of trance, their eyes fixed glassily on Laputa’s face. It was the quiet of tense nerves and imagination at white-heat. I had to struggle with a spell which gripped me equally with the wildest savage. I forced myself to look round at the strained faces, the wall of the cascade, the line of torches. It was the sight of Henriques that broke the charm. Here was one who had no part in the emotion.
I caught his eye fixed on the rubies, and in it I read only a devouring greed.
It flashed through my mind that Laputa had a foe in his own camp, and the Prester’s collar a votary whose passion was not that of worship.
The next thing I remember was a movement among the first ranks. The chiefs were swearing fealty. Laputa took off the collar and called God to witness that it should never again encircle his neck till he had led his people to victory. Then one by one the great chiefs and indunas advanced, and swore allegiance with their foreheads on the ivory box. Such a collection of races has never been seen. There were tall Zulus and Swazis with ringkops and feather head-dresses.
There were men from the north with heavy brass collars and anklets; men with quills in their ears, and earrings and nose-rings; shaven heads, and heads with wonderfully twisted hair; bodies naked or all but naked, and bodies adorned with skins and necklets. Some were light in colour, and some were black as coal; some had squat negro features, and some thin, high-boned Arab faces. But in all there was the air of mad enthusiasm. For a day they were forsworn from blood, but their wild eyes and twitching hands told their future purpose.
For an hour or two I had been living in a dream-world. Suddenly my absorption was shattered, for I saw that my time to swear was coming. I sat in the extreme back row at the end nearest the entrance, and therefore I should naturally be the last to go forward. The crisis was near when I should be discovered, for there was no question of my shirking the oath.
Then for the first time since I entered the cave I realized the frightful danger in which I stood. My mind had been strung so high by the ritual that I had forgotten all else. Now came the rebound, and with shaky nerves I had to face discovery and certain punishment. In that moment I suffered the worst terror of my life. There was much to come later, but by that time my senses were dulled.
Now they had been sharpened by what I had seen and heard, my nerves were already quivering and my fancy on fire. I felt every limb shaking as ‘Mwanga went forward. The cave swam before my eyes, heads were multiplied giddily, and I was only dimly conscious when he rose to return.