The stage lights are up full now in a darkened Square and the Death House set is bathed in a glaring white light as Brother Ezra, in the name of Jehovah, Jesus, and Joseph Smith, leads the people in blessing those whose duty it is “to shed the blood of those who are destined to be slain in consequence of their guilt…. For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of Hosts….” But even before he has finished, another voice can be heard back in the wings, saying: “Julius, follow me!” It is not Jesus; it is the young prison chaplain, Rabbi Irving Koslowe. Distantly, like something out of “Inner Sanctum,” a cell door rattles open. The antiphon dies away and after a brief gust of anxious shushing, unwinding from the center out to the edge like a dying cyclone, a respectful hush settles over Times Square: they are about to see a man die….
“The Lord is my shepherd, I shall not want,” intones Rabbi Koslowe, his voice echoing eerily down the concrete corridor of the Dance Hall, “He maketh me to lie down in green pastures, He leadeth me beside the still waters…” Hollow footsteps accompany the rabbi’s voice, falling with measured tread like dripping water. It is as though they are all emerging from some deep cave, the steps striking ever firmer ground as they approach, the voice filling out, losing its damp resonance, until suddenly, as the rabbi, fitted out in a black robe, prayer shawl, and yarmulke, and reading from a prayer book held stiffly out in front of him, enters through the door in the corner upstage left under the sign that reads SILENCE, the footsteps disappear and his voice abruptly flattens out, becomes ordinary, muffled, a bit nasaclass="underline" “He restoreth my soul, He leadeth me in the paths of righteousness for His name’s sake…” He is followed through the door by two dark-suited prison guards and, wedged between them, a third man, a skinny young scruffy-headed fellow incongruously underdressed in a plain white T-shirt and wrinkled khaki pants and looking somehow like Harry Langdon — maybe it’s the white face, the ludicrous flopping slippers on his feet, or perhaps the way he peers around the set in exaggerated astonishment, blinking at the bright lights, his knees sagging when he spies the electric chair: the clown who has stumbled into the wrong room somehow and got mistaken for somebody else who’s been expected. “Yea, though I walk through the valley of the shadow of death,” says the rabbi, “I will fear no evil, for thou art with me!” The four men pause at the chair. “Thy rod and thy staff they comfort me…” The door is closed. No one else has come through it. This then must be that one they have been waiting for: the Master Spy, the Big Thumb, C.C. 110,649, the murderer of millions, the man who, alone with his wife, destabilized the whole world, the mortal enemy of the entire human race — this must be—! A soft gasp of amazement flutters through the Square: he’s so…so small! And young! Julius Rosenberg and Rabbi Koslowe are known to be both the same age, both thirty-five, but the rabbi looks at least a generation older! What is it? the short rumpled hair maybe, the scrawny neck—
“You have no moustache!” shrieks a child’s voice, shrill and sudden, making people jump. “What happened to your moustache? You look different!” The wire-rimmed glasses are gone, too, the patterned neckties, the padded shoulders…. “You must come home!” screams another little voice. “Every day there is a lump in my stomach, even when I go to bed!” The crowds in the Square glance up at the night sky in search of the voices’ source, clutch their programs tightly in their sweating hands, edge forward on their seats if they have one, stretch up on tiptoe if not, striving to see what’s happening up there on the stage.
The two guards, joined now by the prison attendant who brought in the bucket, have turned Rosenberg around, away from the chair, to face the people out in Times Square. He stands there, fragile and rubbery-limbed, staring chalkily out at all the shadowy multitudes staring back, but either he sees nothing out there, being blind with fear, or disbelieves what he sees. His T-shirt hangs loosely on his softly heaving chest — his little boys have T-shirts like that, too, they’ve been wearing them in all the photographs, only theirs have DODGERS stamped on them. “Thou preparest a table before me in the presence of mine enemies,” the rabbi says, as gently the guards press the prisoner Julius Rosenberg down into the brown-stained oak-and-leather chair. He does not resist; but he does not help them either. His body continues to function, but at some remove from his mind, as though he has already disowned it, while keeping it operative like some kind of visible metaphor for his anguish: not quite real any more, but something to be admired and pitied at the same time. Against their will, the people in fact admire and pity it, even as they fear it: this frailness — the Phantom’s last weapon!
The official Executioner comes out of his alcove to help the three prison attendants, as together, like a team of efficient airline stewardesses, they belt Julius Rosenberg in for his execution: chest, groin, legs, arms — he seems to want to sit upright and must be pushed back into the slight recline of the chair. The chest straps are tightened and secured, but still he cranes his head upward. His hands, clenched tightly in his lap as though holding on to something precious, must be pried apart by the four men and forced into the leather straps on the chair arms. His long slender fingers, scratching for a grip, seize on the ends of the chair arms and squeeze till the knuckles go shiny white. “Thou anointest my head with oil,” says the rabbi gravely, as indeed one of the guards dips his finger into a jar and slaps a dab of conductive paste on the little bald patch, freshly shaved, at the back of the condemned man’s head. He winces like a child shrinking from the cool touch of the alcohol-soaked cotton swab that precedes an inoculation.
“My cup runneth over,” continues the rabbi, but his voice seems to be fading, overtaken now by another voice, a woman’s, small but resonant and musical, riding in over the goodness and mercy shall follow like descant variations on a plainchant: “…sitting here and fighting for breath in an ever-narrowing circle of tightening time — oh darling, what a ghastly farce we are compelled to endure! I can’t believe it yet!” Not a majestic voice, but sweet and lyrical, the sort of voice one hears in church on the Sabbath singing Gounod’s “Ave Maria” or “En Kalohenu” or joining in on the “Alleluia Chorus.” In accompaniment, high above the Square on the Roof of the Astor, the lonely bugle grieves….“I feel so inadequate in the sight of your need! If only I could truly comfort you, dearest one, but I can only sit here and weep bitterly for you and the children and our devastated lives — oh my God, I’m so unhappy!” The prisoner’s canvas-slippered feet are lifted onto the footrest and locked into place. He looks like a seasick traveler being tucked into a deck chair. A guard stoops and rips open a pantleg, which has been previously slit, then sewn together loosely so it wouldn’t flap indecorously on the last walk, and rubs in more of the same ointment used on the head. Metal electrodes with wet sponges are attached by the Executioner to these two oiled-up places. “…My heart aches for the children! I looked at my photo of Mike with his hair falling down over his forehead and his tie awry, and thought I should burst with longing! The horrible idea that we may never be with them again drives relentlessly through me and my brain reels, picturing their terror — oh Julie, how greedy I am for life and living…!” The prisoner’s head is forced back against the leather headrest and strapped in. His eyes are squeezed shut and he is breathing rapidly, his teeth bared. The song that the trumpeter is playing is “Ciribiribin.” “What shall I do? I am lashed by the most tremendous kind of longing! Oh, I love you so very dearly — kiss me goodnight, the way you used to, my dear husband! How much dearer to me you are than you have ever been…!” His eyes blink open momentarily as though for a last look as the leather hood is fitted over his head and then dropped down over his face — but the hood, far from muffling the voice, seems to amplify it…. “How precious were those last few hours I was permitted to spend with you! It is when you cross the distance that separates us and call out your cheery greeting that I come alive and know that I am still my own self and not some fantastic being from another realm! How happy I am then — the very air changes and the heaviness lifts, and the will to live and work and fight is mine! There comes to me such an abiding sense of faith and joy, such a sure knowledge of the rich meaning our lives hold, my heart sings its refrain, ‘I am loved, I am loved!’ and within me there begins to develop the profoundest kind of belief that somehow, somewhere…” Two of the guards exit, the third returning to his place by the wall. Warden Denno steps out, glances perfunctorily at the straps and connections, then up at Executioner Francel, who nods and returns to his alcove. “… I shall find that courage, confidence and perspective I shall need to see me through the bottomless horror, the tortured screams I may not utter, the frenzied longings I must deny! Your faith alone builds my confidence, restores me to my rightful place in my own eyes…’ Executioner Francel positions himself before his switch. He moves with the deliberate precision of a man who knows what he is doing. “… Then, after you were gone, the loneliness closed around me — it’s all so strange without you! Oh bunny dear, hold me close to you tonight, be strong for me I need you so to be strong for me…!” The Warden raises his hand. Francel grasps the switch, wrapping his hand firmly around the big handle. “Whatever might be involved, I love you dear one, as I love my very own life! I kiss you good night with all my heart, draw you close into loving—“