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I wondered about all the other children of the former shrine maidens

Right.

Right now, these girls with us.

Tsukiko and Luna are both children of arbitration.

Danna-sama, you do know the rules of Takakura-sama’s name, right?

Tsukiko, Luna.

When their names have Tsuki, then they’re the child of arbitration. Their father is the boss of Yakuza.

Yomiko.

Her name has Yomi in it, so she’s the daughter of the priest and the shrine maiden.

The sisters’ mother’s name is Hazuki, and the current person on Takakura shrine is Kiyomi

Hazuki, Tsuki.

Kiyomi. Yomi.

Tsuki. Yomi.

Tsukiyomi.

Furthermore, they’re sisters.

Then that means.

The two of them were born from the previous generation shrine maiden

Perhaps, Hazuki-san was the child of arbitration, a child of Yakuza’s boss.

Kiyomi-san was from the previous priest.

That’s how the Takakura shrine connect the blood of their shrine maidens

Misuzu said.

The Tsuki and Yomi daughters become shrine maiden alternately

1. Yes, I know, they keep changing from Tsuki to Tsuku, don’t mind it that much, both are correct in a way

2. Ultra Sun, Ultra Moon

Chapter 678

First of all, I think that the arbitration ceremony done by the Takakura shrine maiden is based on Amaterasu and Susanoo having sex for their ceremony, which is a pledge of innocence

Misuzu said.

If the child born was a good child then they have to change their hostile attitude, and the child becomes a testimony of their friendship. The model of Amaterasu from this legend has to be the shrine maiden from the ancient times Having sex with the shrine maiden, giving birth to a child, and they’ll reach peace. The difference is that in the ancient legend, it was a shrine maiden who’s affiliated to Amaterasu’s land, and the boss in Susanoo’s land created a pledge between the two but, in Takakura shrine’s case, the two bosses of Yakuza groups, and the Takakura shrine maiden is the third person who mediates the conflict of the two. Therefore, the rule is that the Takakura shrine maiden must have sex with both bosses That’s the proper way in Yakuza. Men who had sex with the same women became hole brothers1 They have to get along !

Nei laughs.

It’s unknown who’s the father of the child born until the development of

DNA

identification, so the system did well

Once the child grows up, the face and other elements can show who it resembles, however.

No, but there could also be the intuition that it’s their child once they look at it from birth.

Well, I get that, but why is the Tsuki and Yomi daughters alternate as the shrine maiden?

I asked.

They don’t always alternate, however

Misuzu?

Please imagine this. Right now, there is a pair of priest and shrine maiden in the Takakura shrine

Huh? Ah, okay.

Then, the child between the shrine maiden and the priest is luckily one boy and one girl

There’s one for each gender.

Then, the boy will become the next generation priest, and the girl will become the next generation shrine maiden, there’s no problem, is there? Hmm, well, yeah

Both of them are children of Takakura shrine.

Then, what about the next generation? The priest and the shrine maiden are siblings

What?

Will the siblings give birth to a child? What if the children born are also both male and female, will they continue as the next priest and shrine maiden? Can they?

That’s.

If you do that, it would get the blood thicker. Once the generation goes further, the risk of the children having physical and mental problems increases

yeah.

Besides, the reality isn’t so convenient that the children born from the priest and shrine maiden are always a pair of genders

Just look at the sisters here, only Yomiko, the middle child has the blood of the priest.

There are no males.

Can it not be the wife or son-in-law from the outside?

I ask Tsukiko.

The bride of the priest of Takakura shrine is determined to be the shrine maiden. Then, the shrine maiden’s training must start from an early age. The shrine cannot afford to receive a shrine maiden candidate from another house Tsukiko replied. Therefore, they need the child of arbitration

Misuzu smiled.

Children born from the arbitration ceremony can be a boy or a girl

I see. The child of arbitration is the spare child between what’s missing from the priest and shrine maiden.

Besides, each generation of priest and shrine maiden can’t just keep on giving birth to the child of arbitration

Yeah, the child is the oath that brought peace on the conflict after all.

Dying right after birth is out of the question.

The child has to grow and mature.

The bosses who were involved in the arbitration also had to support the child to let it grow healthy

The bosses of both groups who conflicted will now support the child.

It might be their own after all.

If they have that support, the priest raises the child of arbitration like his own. That becomes financial and social insurance for the shrine

If some trouble happens, the Yakuza bosses will come and help them.

They don’t want to break that connection.

In that case, it’s possible for the child of arbitration can be the nest priest or shrine maiden.

Huh?

The child of arbitration Its mother is the shrine maiden, and the father’s blood is from the Yakuza boss. If the child becomes the next shrine maiden or priest, then the blood will not be too thick Yeah, the Yakuza who comes for arbitration come from different families.

The shrine maiden blood is diluted by various Yakuza blood.

However, on the contrary, there’s a fear that the blood becomes too thin. Therefore, in the case where there’s a child between the priest and the shrine maiden, then that child will inherit the title In short; The child of arbitration is Tsuki The child of the priest is Yomi, isn’t it?

Misuzu looks at Yomiko.

Yomiko’s the child of the priest.

The previous shrine maiden was Hazuki-sama. Meaning, it was the child of arbitration

The mother of the three is a Tsuki.

There’s a priest’s child among them. In that case, to keep the concentration of the blood, the next shrine maiden has to be the Yomi child

As expected, Yomiko’s the default next shrine maiden.

Therefore, the eldest, Tsukiko, has always been humbling herself to Yomiko.

Yomiko herself also acted as the representative of the Takakura family.

Yomiko showed a glimpse of the Miko power.

Furthermore, it seems that her parents were tolerating Yomiko using her power.

Could it be that they overlooked most of what Yomiko does because she’ll be the next shrine maiden?

Either way, Yomiko’s given the preferential treatment among the three sisters.

If the Tsuki shrine maiden has a Yomi child, then that child will be the next shrine maiden. On the other hand, if the shrine maiden was Yomi then the next shrine maiden has to be Tsuki or the blood would be too thick Therefore, Tsuki and Yomi serve as the shrine maiden alternately. But, I no longer have the Miko power

Yomiko trembles.

Mana embraces her naked body from behind.

I can’t become one anymore That’s right. Therefore, I must become the next shrine maiden even if the blood becomes thin

Tsukiko said.

I’m already prepared

Then.

Hmm, wait a second

Mana asks Yomiko;

Hey, Yomiko-san, it’s about the Miko power you’re thinking

Yomiko looks back at Mana.

It’s the power to force the people to the right direction

Hmm?

That’s just letting everyone listen to what Yomiko says.

It’s a power to make people act according to one’s will.

Yes, that’s right

Yomiko looks at me.

Yeah.

Yomiko’s power was still weak, but it was a compelling power.